Guatemala in Central America is claimed by Duane K. McCullough as the site of the main city of Atlantis. He states on his website(a) that ‘new scientific research now suggests that the lost Atlantean capital seaport once existed in Central America near a Guatemalan lake named Izabal’ but fails to source the ‘new scientific research’. In his book Spirit of Atlantis, he argues his case, matching Plato’s text with the topography of the area. McCullough points out that west of the modern capital, Guatemala City, lies Lake Atitlán whose name has faint echoes of Atlantis.
Lake Izabal has also been identified as the location of Atlantis by Joachim Rittstieg based on his interpretation of the Icelandic Eddas, Plato and oral traditions of local Maya.
>Guatemala was also home to a giant carved head supposedly nearly 30 feet in height and known principally from a grainy 1950s black & white photo. The features shown in the photo are completely different to those of the Negroid characteristics on the giant Olmec heads found in neighbouring Mexico. It is claimed that the remains of the Guatemalan head were tracked down by Dr Oscar Rafael Padilla Lara and David Hatcher Childress in the 1980s(b). They report that the head had been damaged almost beyond recognition by being extensively used for target practice by revolutionaries.<
The Concentric Rings or other architectural features extracted by artists from Plato’s description of the capital of Atlantis have continually fascinated students of the story and many have attempted to link them with similar ancient features found elsewhere in the world as evidence of a widespread culture. Stonehenge, Old Owstrey, Carthage and Syracuse have all been suggested, but such comparisons have never been convincing. Diaz-Montexano has recently published(a) an image of a fragment of pottery found near Seville in Spain that shows concentric circles and insists that it is a symbol of Atlantis. Ulf Erlingsson has made a similar claim regarding some concentric circles carved on a stone basin found at Newgrange in Ireland.
In 1969 two commercial pilots, Robert Brush and Trigg Adams, photographed a series of large concentric circles in about three feet of water off the coast of Andros in the Bahamas. Estimates of the diameter of the circles range from 100 to 1,000 feet. Apparently, these rings are now covered by sand. It is hard to understand how such a feature in such very shallow water cannot be physically located and inspected. Richard Wingate in his book estimated the diameter at 1,000 yards. However, the rings described by Wingate were apparently on land, among Andros’ many swamps.
Two papers presented to the 2005 Atlantis Conference on Melos describe how an asteroid impact could produce similar concentric rings, which, if located close to a coast, could be converted easily to a series of canals for seagoing vessels. The authors, Filippos Tsikalas, V.V. Shuvavlov and Stavros Papamarinopoulos gave examples of such multi-ringed concentric morphology resulting from asteroid impacts. Not only does their suggestion provide a rational explanation for the shape of the canals but would also explain the apparent over-engineering of those waterways.
At the same conference the late Ulf Richter presented his idea [629.451], which included the suggestion that the concentric rings around the centre of the Atlantis capital had a natural origin. Richter has proposed that the Atlantis rings were the result of the erosion of an elevated salt dome that had exposed alternating rings of hard and soft rock that could be adapted to provide the waterways described by Plato.
Georgeos Diaz-Montexano has suggested that the ancient city under modern Jaen in Andalusia, Spain had a concentric layout similar to Plato’s description of Atlantis. In August 2016 archaeologists from the University of Tübingen revealed the discovery(i) of a Copper Age, Bell Beaker People site 50km east of Valencina near Seville, where the complex included a series of concentric earthwork circles.
A very impressive example of man-made concentric stone circles, know in Arabic as Rujm el-Hiri and in Hebrew as Gilgal Refaim(a), is to be found on the Golan Heights, now part of Israeli occupied Syria. It consists of four concentric walls with an outer diameter of 160metres. It has been dated to 3000-2700 BC and reputed to have been built by giants! Mercifully, nobody, has claimed any connection with Atlantis.That is until 2018, when Ryan Pitterson made just such a claim in his book, Judgement of the Nephilim.
Jim Allen in his latest book, Atlantis and the Persian Empire, devotes a well illustrated chapter to a discussion of a number of ‘circular cities’ that existed in ancient Persia and which some commentators claim were the inspiration for Plato’s description of the city of Atlantis. These include the old city of Firuzabad which was divided into 20 sectors by radial spokes as well as Ecbatana and Susa, both noted by Herodotus to have had concentric walls. Understandably, Allen, who promotes the idea of Atlantis in the Andes, has pointed out that many sites on the Altiplano have hilltops surrounded by concentric walls. However, as he seems to realise that to definitively link any of these locations with Plato’s Atlantis a large dollop of speculation was required.
Rodney Castleden compared the layout of Syracuse in Sicily with Plato’s Atlantis noting that the main city “had seen a revolution in its defensive works, with the building of unparalleled lengths of circuit walls punctuated by numerous bastions and towers, displaying the city-state’s power and wealth. The three major districts of the city, Ortygia, Achradina and Tycha, were surrounded by three separate circuit walls; Ortygia itself had three concentric walls, a double wall around the edge and an inner citadel”.[225.179]
Dale Drinnon has an interesting article(d) on the ‘rondels’ of the central Danubian region, which number about 200. Some of these Neolithic features have a lot in common with Plato’s description of the port city of Atlantis. The ubiquity of circular archaeological structures at that time is now quite clear, but they do not demonstrate any relationship with Atlantis.
The late Marcello Cosci based his Atlantis location on his interpretation aerial images of circular features on Sherbro Island, but as far as I can ascertain this idea has gained little traction.
One of the most remarkable natural examples of concentric features is to be found in modern Mauritania and known as the Richat Structure or Guelb er Richat. It is such a striking example that it is not surprising that some researchers have tried to link it with Atlantis. Robert deMelo and Jose D.C. Hernandez(o) are two advocates along with George S. Alexander & Natalis Rosen who were struck by the similarity of the Richat feature with Plato’s description and decided to investigate on the ground. Instability in the region prevented this until late 2008 when they visited the site, gathering material for a movie. The film was then finalised and published on their then newly established website in 2010(l), where the one hour video in support of their thesis can be freely downloaded(m).
In 2008, George Sarantitis put forward the idea that the Richat Structure was the location of Atlantis, supporting his contention with an intensive reappraisal of the translation of Plato’s text(n). He developed this further in his Greek language 2010 book, The Apocalypse of a Myth with an English translation currently in preparation.
However, Ulf Richter has pointed out that Richat is too wide (35 km), too elevated (400metres) and too far from the sea (500 km) to be seriously considered as the location of Atlantis.
A dissertation by Oliver D.Smith has suggested(e) the ancient site of Sesklo in Greece as the location of Atlantis, citing its circularity as an important reason for the identification. However, there are no concentric walls, the site is too small and most importantly, it’s not submerged. Smith later decided that the Atlantis story was a fabrication!(p)
In March 2015, the UK’s MailOnline published a generously illustrated article(g) concerning a number of sites with unexplained concentric circles in China’s Gobi Desert. The article also notes some superficial similarities with Stonehenge. I will not be surprised if a member of lunatic fringe concocts an Atlantis theory based on these images. (see right)
This obsession with concentricity has now extended to the interpretation of ancient Scandinavian armoury in particular items such as the Herzsprung Shield(c).
In 2011 Shoji Yoshinori offered the suggestion that Stonehenge was a 1/24th scale model of Atlantis(f). He includes a fascinating image in the pdf.
For my part, I wish to question Plato’s description of the layout of Atlantis’ capital city with its vast and perfectly engineered concentric alternating bands of land and sea. This is highly improbable as the layout of cities is invariably determined by the natural topography of the land available to it(h). Plato is describing a city designed by and for a god and his wife and as such his audience would expect it to be perfect and Plato did not let them down. I am therefore suggesting that those passages have been concocted within the parameters of ‘artistic licence’ and should be treated as part of the mythological strand in the narrative, in the same way that we view the ‘reality’ of Clieto’s five sets of male twins or even the physical existence of Poseidon himself.
Furthermore, Plato was a follower of Pythagoras, who taught that nothing exists without a centre, around which it revolves(k). A concept which may have inspired him to include it in his description of Poseidon’s Atlantis.
(d) See: Archive 3595
(e) https://academia.edu/3507001/Atlantis_as_Sesklo (now offline)
(n) https://platoproject.gr/system-wheels/ https://platoproject.gr/page13.html (offline Nov.2015)
Dr Paul Theodor Borchardt (1886-1957) at the very least could never have claimed to have lived a dull life. He came from a Jewish family but adopted Theosophy, publishing a commentary on Blavatsky’s Isis Unveiled while still in his early twenties. He joined the German army and served in the Middle East during the First World War , working as a pilot and spy. After that war he explored Tunisia, which led to his contribution to Atlantology. In 1929 he became a professor of military geography in Munich, but, his Jewish background led to his dismissal in 1933 and later in 1938 was sent to the Dachau concentration camp. Intervention by a relative led to his release and emigration to Britain in 1939. MI5 were impressed by his wartime exploits and his anti-Nazi outlook.
However, Borchardt travelled to the United States and quite incredibly was recruited as a German spy by the infamous Kurt Frederick Ludwig who was already under surveillance by the authorities. When the so-called Joe K spy ring was broken up Borchardt was sentenced to 20 years in prison, narrowly avoiding the death penalty. Once again through the influence of friends he got early release and a pension.
Borchardt was convinced that Atlantis had been located in North Africa(a). He particularly favoured an area between the Chott el Jerid and the Gulf of Gabés, off Tunisia. James Bramwell notes[195.115] that Borchardt recorded the location as Ham Mam and that he had deduced that the salt lake, Chott Hammeina, was once called the “Lake of the Atlantes”, formerly known as Lake Tritonis. El Hamma (Al Hammah) is a town 30km west of Gabès.
The topography of the region together with the ruins of an ancient city near Gabés that Borchardt discovered along with with traces of irrigation canals, as well as a huge concentric feature, convinced Borchardt that he had identified Plato’s Atlantis. He believed that the Pillars of Hercules were not the mountains on either side of the Strait of Gibraltar but instead were actual pillars in a temple of Hercules in the at the Gulf of Gabés near the entrance to the chotts.
It may be worth mentioning that the Maltese archipelago, just north of Tunisia, also had an ancient temple dedicated to Hercules.
Borchardt differentiated between the island of Atlantis and the location of the citadel of Poseidon. He identified similarities between Berber tribal names and the ten kings of Atlantis e.g. Plato refers to the founder of the royal house of Atlantis as Euenor, which is claimed to be echoed in the name of Uenur, the mythical father of all the Berbers.
A 1928 newspaper report(b) is also worth a look.
Solon (c.630- c.560 BC) was an Athenian archon (chief magistrate). His reputation rested on his legislative, social and monetary reforms, which contributed to an economic recovery and laid the foundation for the later emergence of democracy. Over time he was elevated to something akin to political sainthood, but not without some critics. For example, Kelcy Shannon Sagstetter of Pennsylvania University had produced a lengthy paper(c) in which she is content to label Solon’s methods as not unlike those of other tyrants of the period.
Although the story of Atlantis is normally attributed to Plato, the core of the narrative, namely the destruction of a powerful civilisation many thousands of years earlier, through flood, should in fact be credited to Solon, whose ‘notes’ provided the basis for Plato’s work, allegedly based on the content of conversations with Egyptian priests at Sais and Heliopolis. The very detailed descriptions of matters such as the history, topography and fauna of Atlantis are probably later additions by Plato. It is highly unlikely that the Egyptians would have been concerned with the recording of such minutiae relating to their former enemies.
Many commentators doubt that an actual note of Solon’s conversations with the Egyptian priests ever existed, even though in Plato’s Dialogues Critias claims that these were handed down to his relatives. However, here again we encounter a difficulty, in one place Critias [113b] states that he is still in possession of Solon’s notes, in another Timaeus [26a] he declares that he relies on his memory for details of the Atlantis story that his grandfather had told him and which he recited as a child, indicating that he was using two complementary sources.
It seems that it had been Solon’s intention to use the Atlantis story as the basis for an epic poem, apparently intended to rival the work of Homer. According to Plutarch it is possible that fear of failing in his ambition held him back!
The Life of Solon by Plutarch is available on the Internet(a).
Damien Mackey has made a half-hearted attempt to identify Solon with the biblical Solomon!(b)