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    Joining The Dots

    I have now published my new book, Joining The Dots, which offers a fresh look at the Atlantis mystery. I have addressed the critical questions of when, where and who, using Plato’s own words, tempered with some critical thinking and a modicum of common sense.Read More »

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Jeffrey Goodman

Goodman, Jeffrey

GoodmanJeffrey Goodman was formerly a geological consultant to the oil industry. He is better known as a maverick archaeologist with a degree from the University of Arizona. He came to public attention with the publication of his first book Psychic Archaeology in 1977. He does not claim to be a psychic himself but is content to use the talents of others in this regard. He has gone on to ruffle more feathers with his claim that modern man originated in California 500,000 years ago!

His latest book The Comets of God [1687] should generate further controversy with its claim to provide new evidence of God(a).*However, what he has provided are a number of instances in the Old Testament where catastrophic events can be interpreted as encounters with cometary bodies. These include, the Deluge, Sodom & Gomorrah, the Exodus and Joshua’s Great Victory.*

In Psychic Archaeology[781]  he touches on the subject of Atlantis focussing, perhaps understandably, on Edgar Cayce’s ‘contribution’ to the mystery.


Deluge, The

The Deluge is a term often used when referring to the biblical flood of Noah. It might perhaps be more accurate to use the plural, as there is evidence of several large-scale catastrophic inundations within the memory of man. The Noachian deluge has been the subject of continuous debate: was it real or pure fantasy, was it local, regional, or global, and is the Ark to be found on Mt. Ararat.

The most recent controversy concerns a Babylonian tablet which, unlike the biblical record, describes an ark 70 metres in width and round in shape(c)(e). This would have been recorded a thousand years before the Genesis story was written down. Understandably, this has caused the knickers of some fundamentalist Christians to be seriously twisted! The discovery has now been expanded on by Irving Finkel in The Ark before Noah[995]. Another eye-catching theory is that of Thomas J. Krupa (1930- ), author of Biblical Flood: Noah’s Ark and the Star of David[1010] in which he claims that the keel of the Ark was shaped like the Star of David! Equally radical is the result of a high-tech study of fragments of the Dead Sea Scrolls which suggest that Noah’s Ark was pyramidal in shape(j)! Commenting on this report, Jason Colavito has pointed out that the concept of a pyramid-shaped ark is not new(k).

A sceptical 2019 article has looked critically at many aspects of the story of the Ark, including the most commonly offered Turkish site as the resting place of the Ark – “One of the most famous supposedly-Noah’s-ark sites is the admittedly very boat-looking Durupinar site in the Mount Tendurek area in Turkey. According to Atlas Obscura, the site was exposed in the late 1940s after a series of earthquakes and storms.(t)

A life-sized replica of Noah’s Ark was due to cross the Atlantic Ocean from Holland in the summer of 2016(i). It was built over a four-year period by a carpenter, Johan Huibers, completing it in 2012. It is 410 feet long, 95 feet wide, and 75 feet tall. It weighs 2,500 tons and is said to hold more than 5,000 people at any one time. However, there is no provision for live animals!>The replica was sold to Aad Peters, a Dutch artist, who in 2019 brought it to Ipswich in Britain. Unfortunately, it has been impounded by the authorities there as it lacks the appropriate paperwork to permit it to leave. There are also serious concerns regarding its seaworthiness and is also clocking up port fees of £500 a day(x)(y).<

An interesting overview of traditional as well as modern thinking regarding the possible historical reality behind the Deluge of Genesis is presented(f) by Robert Squillace on the New York University website.

Even more radical is the claim by Hebrew scholar Richard Seary that the Ark never actually existed, but that conventionally accepted understanding of the Genesis text is the result of a number of incorrect translations(d). One example is that there is no such material as gopher-wood and that the word ‘gofer’ means lava!

The Flood of Noah is an echo of the Babylonian Gilgamesh epic, which in turn has a resonance with the deluge story of Manu in Indian mythology. If all three relate to the same event it would be of interest to discover if there was a shared origin.

Many Atlantologists have sought to link the Deluge with the inundation of Atlantis. Egerton Sykes was a keen supporter of the idea. Joseph S. Ellul has interpreted the biblical story to support the idea of a landbridge at Gibraltar that eventually collapsed when the waters of the Atlantic rose after the last Ice Age.

Ellul maintained that Genesis 7:11 ‘All the springs of the Great Deep broke through’ is a reference to the percolation of the Atlantic waters, through the Gibraltar dam, that eventually led to its collapse as the sea level rose or was shattered by seismic or tectonic movements. I find it hard to accept this, because the pressure that is exerted by the Atlantic, would have rapidly changed any such seepage into a major breach and the subsequent collapse of the dam. Gerhard F. Hasel, Professor of Old Testament and Biblical Theology offers a more conventional interpretation of “the fountains of the great deep” in a paper with the same name(h).

Alexander and Edith Tollman link the Noachian Deluge with the consequences of a cometary impact in 7552 BC. On the other hand, G. F. Dodwell the Australian astronomer, after studying ancient gnomons, concluded that it was a worldwide catastrophe in 2345 BC that altered the earth’s tilt, leading to the Deluge. This is comparable with the 1696 claim by William Whiston that the earth had an encounter with a comet in 2346 BC, which caused the Flood of Noah. Emilio Spedicato advocates 3161 BC as the date of the biblical deluge(l). which has also been endorsed by Stuart L. Harris(n).

>Jeffrey Goodman, the controversial author of Psychic Archeology [781], maintains that “Noah’s Flood was really a tsunami caused by a comet” and supports this contention with a retranslation of Genesis 7:11 (w).<

On a more controversial level, Donald Patten and Samuel Windsor present evidence[277] for a series of close encounters between Mars and the Earth during the 1st millennium BC. David Rohl, the Egyptologist, dates Noah’s Flood at 3114 BC[229] and links it with the climatic consequences of a major catastrophe in the Aleutian Islands.

Ancient flood stories are to be found around the world with a remarkable similarity of detail. It is worth pointing out that none of these legends ever recount the ‘hero’ of their particular tale returning to his former home. One simple explanation for this might be that the original homelands no longer existed. This would not normally be the case if the floods in question were tidal, storm-driven, or even giant tsunamis. However, if the inundations were the result of rising sea levels, resulting from the melting of Ice Age glaciers, we could expect two principal effects. The first would have been the gradual submergence of all low-lying flood plains that are now identified as continental shelves. Two of the best known of these would be the Sunda Shelf (Sundaland) and the area stretching from the west coast of mainland Europe across the North Sea encompassing the British Isles and into the Atlantic beyond Ireland. The second effect would have been the dramatic inundation of valleys and basins protected by low land bridges or dams. Again, we have examples, some debatable, such as, the Baltic, the Red Sea, the Persian Gulf, the Black Sea, the Mediterranean and perhaps the Caribbean, the Gulf of Mexico, and the Sea of Japan.

When Ryan & Pitman(r) published their 1997 theory that around 5600 BC, the Black Sea had been flooded by water from the Aegean breaching the Bosporus, it did not take long before it was speculated that the event was reflected in the story of Noah’s Deluge. With little delay, strong objections to the idea were raised by many others(s). Perhaps relevant to the subject is the claim that the flow of water was instead from the Black Sea into the Aegean, a view expressed by Nick Thom in The Black Sea Flood [776].

It is very interesting that so many of the deluge stories include a scenario where the ’hero’ is warned beforehand of the impending doom. To me, this would make sense that where a land bridge was threatened by gradually rising waters on one side, simple observation would have provided adequate time to warn those at risk on the other side.

The flooding of all these worldwide locations would have occurred quite slowly over an extended period following the last Ice Age, possibly providing the basis for the widespread existence of these flood myths.

Nevertheless, there is one rather disturbing element to be found alongside some of the flood myths, namely that the deluge event was concurrent with the sun seemingly standing still, and in some cases, it is recorded that the Moon also appeared to stop(o)(p)!  One explanation on offer is that it is a reference to an eclipse(q). This might be acceptable if it was compatible with other myths from different parts of the world, which does not appear to be the case. Furthermore, it does not explain the association of the stopping of the sun with the global deluge. A very close encounter between the Earth and another large celestial body might.

Nick Thom, an Engineering lecturer at Nottingham University, has written The Great Flood [776] which gives an overview of Flood myths but more importantly identifies the emptying of glacial Lake Agassiz around 6250 BC as the mechanism which caused a tilting of the Earth, which in turn generated a global deluge remembered by the survivors in myth and later recorded in scriptures.

A website with a huge collection of worldwide flood myths is available online(b). However, one omission from all such collections is a contribution from Egypt who inexplicably has no such tradition, apart from the predictable annual flooding of the Nile. However, there is the Egyptian story of Hathor/Sekhmet(u)(v) who flooded the land with blood, which some may interpret as a mythological code for water!

Greek mythology includes reference to three major floods affecting Greece, those of Ogyges, Deucalion, and Dardanus(o). Plato’s story of Atlantis makes mention of a number of major floods during the ‘9,000’ years following the war with Atlantis, one of these being the flood of  Deucalion. However, it may be worth mentioning that with so many ancient cultures having recorded flood myths, Egypt is notable for having none!

Stephen Oppenheimer mentions[004] three sudden ice-melts, 14,000, 11,500, and 8,000 years ago that would have had a global effect. It should be noted that the earliest date is close to the apparent date given by Plato for the destruction of Atlantis.

As I see it, we are left with two explanations for the global flood myths, either a close encounter with an extraterrestrial body that created a mega-tsunami that was on such a scale that it swept around the globe, perhaps a number of times before dissipating, or the melting of the Ice Age glaciers produced the cyclical bursting of ice-dams and landbridges and the inundation of vast areas of low-lying land. I’m inclined to believe that the balance of probabilities favours the latter explanation, although I find it difficult to accept that gradual deglaciation would have generated floods that ‘covered mountains’ (Gen. vii.19)!

Kirk Kirchev in a recent (April 2018) two-part article(m) “offers a unifying scientific hypothesis that connects diverse ancient flood myths with mainstream scientific fact.”

T. R. Holme has an interesting article(g) on the flooding of the Black Sea and the migration from the region that resulted. He also links that event with the work of the late Marija Gimbutas (1921-1994).



(d) Fortean Times, April 2014, p.55


(f)  Untitled Document (















(u) A Drunk, Bloodthirsty Goddess: The Flood Myth Of Egypt – Parallel Myths (




(y) Noah’s Ark Replica Faces Biblical Fines For Return Voyage To Holland! | Ancient Origins (<

Halley’s Comet

Halley’s Comet is named after Edmond Halley (1656-1742) who correctly Edmund Halleypredicted its periodicity and that it would return after his death in 1759. In 1694 Halley proposed(f) that Noah’s Flood had be caused by a cometary impact, a suggestion for which he was censured by the Royal Society. However, he was rather off the mark when he was the first to propose a ‘hollow Earth’ in 1692(c).

Although the comet’s average orbital period is 76 years, it has been as high as 79.3 years. The nucleus of Halley’s Comet is approximately 5x5x10 miles but has a very low density. The earliest observation of the comet was noted in 240 BC by the Chinese, although there is now a suggestion of 466 BC being the earliest reference  in ancient Greek records(e).  It has also been famously recorded on the Bayeux Tapestry, mentioned in the Talmud and frequently associated with the Star of Bethlehem(h).

A more recent suggestion has been that a fragment of HC hit the Earth in 536 AD lowering temperatures globally causing drought, famine and disease(g).

Polish Professor Kamienski considered the biblical mention of ‘an angel with a sword’ (1Chron 21.16) to be a reference to Halley’s appearance around 1010 BC. However, Kamienski dated another close encounter with Halley’s Comet, which led to the destruction of Atlantis, to circa 9550 BC.  In a similar fashion the historian Donald V. Etz in 1986(b) argued that Isaiah 14.12-15 was possibly inspired by the appearance of the same comet.

halley's cometHalley’s comet was considered a harbinger of doom as its appearance seemed to eerily coincide with various disasters, both natural and military.

>In 1956, Kamienski then entered the contentious matter of the date of the  Trojan War, which he proposed had ended circa 1165 BC and suggested that it may have coincided with the appearance of Halley’s Comet!(o)<

Halley’s Comet, in fact, comets generally, were considered to be harbingers of doom, as their appearance seemed to eerily coincide with various disasters, both natural and military.

In 1456, Pope Calixtus III  excommunicated the comet as an agent of Satan. This appears to have been theologically unsound as the comet was never a member of the Church in the first place. Amazingly, comets have continued to reappear, obviously concurrent with a least one of the daily earthbound calamities that is our lot.

The French astronomer Nicolas Camille Flammarion predicted that the appearance of Halley’s Comet in 1910 would fill the earth’s atmosphere with toxic gas and kill all life on earth! Obviously nothing catastrophic happened then nor on its next visit in 1986.

Another suggested date for Halley’s Comet leading to the demise of Atlantis is 1628 BC put forward by David Wiseman, a Bible teacher(d).

Jean Silvain Baillywas the first to compute the orbit of the comet and coincidentally also wrote on the subject of Atlantis at the end of the 18th century.

Col. Braghine theorised that Atlantis was destroyed as a result of a close encounter of the Earth with Halley’s Comet and similarly the Polish Professor Kamienski suggested that a large chunk of Halley’s Comet fell into the Gulf of Mexico in 9542 BC . Kamienski has also written very technical paper(a) on the 2320 BC appearance of the comet. The American astronomer Jack Hills, an asteroid specialist at the Los Alamos National Laboratory holds similar views to Kamienski.

Halley’s Comet has also been blamed for the disappearance of the Pannonian Lake, another proposed Atlantis location.

Jürgen Spanuth thought that Phaëton was a fragment of Halley’s Comet. Two other followers of Spanuth, Günter Bischoff and Walter Stender have written extensive papers, in German, on a meteorite impact with Northern Europe around 1220 BC, which they also identified as Phaëton(j)(n) . The same interpretation has been applied specifically to Lake Chiemgau in S.E. Bavaria and is expanded on in papers by Barbara Rappenglück among many others(k)(l)(m).

In a 2018 paper(i), Charles A Rogers associates Phaëton with Halley’s Comet, dating the close encounter to 1404 BC. He goes further, linking the ‘pillar of light’ in Exodus with both Halley’s Comet and the eruption of Thera. He then proceeds to connect this event(s) with the destruction of Atlantis on the Gulf of Gabes at the mouth of the River Triton!

Clube & Napier in The Cosmic Winter [290]suggested that the Biblical Exodus story contains the earliest reference to Halley’s Comet. The controversial Jeffrey Goodman also links a number of Biblical events with cometary encounters in The Comets of God [1687].

For trivia lovers, I note that both the birth (1835) and death (1910) of the writer Mark Twain coincided with appearances of Halley’s Comet!




(d) See Archive 3339










(n)  (Ger)

>(o) Atlantis, Volume 10 No. 3, March 1957<