The Deluge or Noah’s Flood are the commonly used terms when referring to the biblical flood of Genesis. It might perhaps be more accurate to use the plural, as there is evidence of several large-scale catastrophic inundations within the human memory. The Noachian deluge has been the subject of continuous debate: was it real or pure fantasy, was it local, regional or global and is the Ark to be found on Mt. Ararat?
Reginald Fessenden controversially noted in his The Deluged Civilization of the Caucasus Isthmus  that “the traditions were collected, tabulated and compared. This developed the fact that there were only five traditions of an inundation of more than local character.”
1. The Greek tradition; of Deucalion; the Aegean, 100 to 250 miles southwest of the Black Sea.
2. The Egyptian-Phoenician; of Atlantis and the Greeks; the western and northeastern shores of the Black Sea.
3. The Cimmerian; of the Crimea; the north shore of the Black Sea.
4. The Hebrew-Babylonian; of Noah and Atra-Hasis; the southeast shore of the Black Sea.
5. The Phrygian; of Noe; the south shore of the Black Sea.
The Flood of Noah is an echo of the Babylonian Gilgamesh epic, which in turn has a resonance with the deluge story of Manu in Indian mythology. If all three relate to the same event it would be of great interest to discover if there was a shared origin.
Noah is the hero of the Deluge story in Genesis. He was also an accomplished shipbuilder and viticulturist. According to some he was also an Atlantean! Cosmas Indicopleustes a 6th century AD theologian and geographer from Alexandria wrote of Atlantis as a large island in the western ocean. He also added a twist to the tale by recording an ancient tradition that Noah had resided on Atlantis! More recently, Frank Joseph [108.85] has endorsed this daft idea.
Interestingly, so many of the deluge stories include a scenario where the ’hero’ is warned of impending doom. To me, this would make sense that where a landbridge was threatened by gradually rising waters on one side, simple observation would have provided adequate time to warn those at risk on the other side.
Another identification, by Robert Bowie Johnson Jr., is that Noah is Nereus in Greek mythology and widely depicted in Greek art(c). Confusingly, it has also been suggested(a) that Enoch, usually accepted as the grandfather of Noah, was the same person.
According to Plato, Atlantis was destroyed by the gods as a punishment for their wickedness, while the same reason is given in the Bible for the obliteration of Noah’s people. Coincidentally, both Atlantis and Noah’s homeland, which was probably located in Mesopotamia, were destroyed by water leading to the not unreasonable suggestion that the two stories are related.
While the biblical account of the Deluge does not stand up to detailed scrutiny(j), the global ubiquity of Flood stories is seldom adequately explained. Some possibilities that occur to me are related to the ending of the last Ice Age, which had watery consequences around the world. While the rising sea level took place in fits and starts, there were more dramatic events during this period such as the huge meltwater lake discharges and Heinrich Events that occurred across North America and Eurasia. The effect in the southern hemisphere was less spectacular. Survivors would have been forced to migrate in all directions, bringing their account of these floods with them. Another explanation, but in my view, a more likely cause of global floods would have been a close encounter with a large extraterrestrial body, an idea promoted by various researchers such as Emilio Spedicato.
Apart from the story of the actual flood, global or otherwise, the detailed biblical account of the building of the Ark along with the gathering of the animals and the voyage itself does not hold water (sorry)(y). Some decades ago, Roger A. Moore offered a forensic study of the account, which, is still impressive(x).
In March 2019, a paper by Roger M. Pearlman put forward another radical idea, namely, that Göbekli Tepe had been founded by Noah (Noach) and his sons(u).
A more light-hearted look at the story of Noah is also worth a read(n).
Every aspect of Noah’s Deluge story in the Bible has been a source of controversy for centuries. From the nature and cause of the Flood itself, as well as the building of the Ark and its final resting place and of course the date of the event.
Some years ago, Pastor Bertrand L. Comparet (1901-1983), a staunch racist(w), denied that the Flood of Noah had been a global event(v).
2018 began with matters hitting rock-bottom when an English-language newspaper offered the following headline(l) “Turkish academic claims Prophet Noah used a cell phone to call his son before the flood.” Unsurprisingly, Jason Colavito has covered this story with an interesting blog(m).
Plato’s Atlantis story contains a curious reference in Timaeus (23a-c) to a series of floods that occurred in the Eastern Mediterranean(ah) since the Atlantean war, namely, those of Ogyges, Deucalion and Dardanus. If based on historical fact, on its own, the Biblical Flood or the breach of a landbridge cannot explain this succession of inundations but suggests that there could be a much more complex story, still to be revealed, which was spread over millennia.
Anastasios Stamou presented a paper [750.183] to the 2008 Atlantis Conference in which he reviewed the evidence relating to three floods that befell ancient Greece and alluded to by Plato. Drawing on ancient Greek texts including the Parian Marble, he places these events in chronological order beginning with the flood of Ogyges, then Deucalion’s and finally that of Dardanos.
Stamou accepts that conventional wisdom has it that these flood events occurred in the 2nd millennium BC and based his paper on that assumption. However, he expressed serious doubts about this dating suggesting a much earlier date for some inundations and promising a future paper dealing with this revision.
Stephen Oppenheimer mentions  three sudden ice melts, 14,000, 11,500 and 8,000 years ago that would have had a global effect. It should be considered that the second date is close to Plato’s apparent date for the destruction of Atlantis.
Since writing, as we know it, did not develop until long after de-glaciation, it is virtually impossible to precisely identify the date, location or extent of any of the early myths relating to these possible de-glaciation inundations.
Similarly, Gérard Gertoux places the Deluge circa 3200 BC in a lengthy paper(z), in which he also controversially touches on subjects such as radiocarbon dating, the age of the patriarchs, the Ice Ages, evolution and more.
China has its own ‘Great Flood’ tradition, which in the August 2016 edition of Science journal had its reality given strong support in a paper(bi) by a mainly Chinese team of researchers, who date the event to 1920 BC.
Recent years have seen the above-mentioned flooding of the Black Sea or even more controversially, the flooding of the desiccated Mediterranean basins, following the breaching of a suggested landbridge at Gibraltar, proposed as possible sources of the story of Noah in the Bible. These inundations are dated to around 5600 BC and their memory should have survived in the traditions and mythologies of the region. In addition to that, the Persian Gulf is also accepted by many to have been dry during the last Ice Age but also began to flood around 5000 BC. In Northern Europe, the Baltic Sea and the Celtic Shelf both suffered post-glacial inundations, while around the same time in the South China Sea the enormous Sunda Shelf suffered extensive flooding.
On a more controversial level, Donald Patten and Samuel Windsor presented evidence  for a series of close encounters between Mars and the Earth during the 1st millennium BC. David Rohl, the Egyptologist, dates Noah’s Flood to 3114 BC  and links it with the climatic consequences of a major catastrophe in the Aleutian Islands.
Alexander and Edith Tollman linked the Noachian Deluge with the consequences of a cometary impact in 7552 BC. On the other hand, G.F. Dodwell the Australian astronomer, after studying ancient gnomons, concluded that it was a worldwide catastrophe in 2345 BC that altered the Earth’s tilt, leading to the Deluge. This is comparable with the 1696 claim by William Whiston that the earth had an encounter with a comet in 2346 BC, which caused the Flood of Noah. Emilio Spedicato advocates 3161 BC as the date of the biblical Deluge(ac), which has also been endorsed by Stuart L. Harris(ad).
When Ryan & Pitman(ae) published their 1997 theory that around 5600 BC, the Black Sea had been flooded by water from the Aegean breaching the Bosporus, it did not take long before it was speculated that the event was reflected in the story of Noah’s Deluge. With little delay, strong objections to the idea were raised by many others(af).
T.R.Holme has an interesting article(ax) on the flooding of the Black Sea and the migration from the region that resulted. He also links that event with the work of the late Marija Gimbutas (1921-1994).
Nick Thom, an engineering lecturer at Nottingham University has written The Great Flood  which gives an overview of many Flood myths, but more importantly, he identifies the emptying of glacial Lake Agassiz around 6250 BC as the mechanism which caused a tilting of the Earth, which in turn generated a global deluge remembered by the survivors in myth and later recorded in scriptures. This is also fully outlined in a lengthy entitled, A Re-interpretation of the 8.2ky BP Event(ag). Also relevant to our subject is his claim that the flow of water was from the Black Sea into the Aegean rather than the other way around!
The most radical date for the Flood of Noah comes from Rich McQuillen who in a 2022 paper “links the flood of Noah to the flood of Ahmose and Atrahasis, and shows it to be a real flood caused by Santorini”!(bv)
Jeffrey Goodman, the controversial author of Psychic Archeology , maintains that “Noah’s Flood was, in reality, a tsunami caused by a comet” and supports this contention with a retranslation of Genesis 7:11 (ar).
Kirk Kirchev in a recent (April 2018) two-part article(bb) “offers a unifying scientific hypothesis that connects diverse ancient flood myths with mainstream scientific fact.” and concluded that “If my calculations and assumptions are correct, an object of around 900 km in diameter passing the earth at an altitude of less than 1000 kilometres (621.37 miles) (of average, rocky density) would be large and heavy enough to create a strong localized tidal uplift in the oceans beneath its flight path (approximately 50 times the current tidal amplitude). That is large enough to destroy most of humankind, and a large portion of the fauna, but small enough to not cause a major extinction event or to disturb earth’s orbital path and rotation.”
Immanuel Velikovsky’s controversial cosmological ideas suggest that our Earth had at one point been a satellite of Saturn! In his unpublished book, In the Beginning (bk), he proposed that “The conflict between the larger planets resulted in long-stretched filaments ejected by a disturbed Saturn to cross the Earth’s orbit. The hydrogen of the planet combined with the oxygen of the terrestrial atmosphere in electrical discharges and turned into water” and so generated the Deluge!
In 1993, Alexander Tollman and his wife Edith published, Und die Sintflut gab es doch. Vom Mythos zur historischen Wahrheit, “which claimed that Noah’s flood was the consequence of a bolide impact about 9500 years ago, and supported the claim through geology (impact craters, iridium, shatter cones, stress lamination of minerals, radiocarbon dating, dendrochronology, a peak of acid in the Greenland ice) and legends and folk traditions.”(bj) Christian O’Brien has endorsed the Tollmans’ ideas(bl).
Aloys Eiling (1952- ) a German researcher has offered a variation on the close encounter theory, suggesting that the Deluge was one of the consequences of the capture of our Moon that took place when our planet was already populated – somewhere between 40,000 and 13,000 BC. He notes(bn) that “the capture of the Moon caused worse than a flood; it changed the geography of the world. Earth’s surface was devastated, millions died, and life in total was brought to the brink of extinction. In the collective memory of mankind, the event indelibly remained in the myths about a Deluge.”
Nevertheless, there is one rather disturbing element to be found alongside some of the flood myths, namely that the deluge event was concurrent with the sun seemingly standing still and in some cases, it is recorded that the Moon also appeared to stop(o)(av)! One explanation on offer is that it is a reference to an eclipse(aw). This might be acceptable if it was compatible with other myths from different parts of the world, which does not appear to be the case. Furthermore, it does not explain the association of the stopping of the sun with the global deluge. A very close encounter between the Earth and another large celestial body might.
As I see it, we are left with the two popular explanations for the global flood myths, either a close encounter with an extraterrestrial body that created a megatsunami that was on such a scale that it swept around the globe, perhaps many times before dissipating or the melting of the Ice Age glaciers produced the cyclical bursting of ice-dams and landbridges and the inundation of vast areas of low-lying land. I’m inclined to believe that the balance of probabilities favours the latter explanation, although I find it difficult to accept that gradual deglaciation would or could have generated floods that ‘covered mountains’ (Gen. vii.19)!
Other floods may have been caused by tsunamis resulting from underwater earthquakes and/or storegga. Quite recently it was discovered(bh) that around 6000 BC, a calamitous tsunami was generated in the Mediterranean when Mt. Etna in Sicily sent approximately 6 cubic miles of rock and rubble crashing into the sea. One could be forgiven for speculating that this event may have triggered the flooding of the Black Sea, which is dated to this same period.
GLOBAL or LOCAL
The scientific case against a global deluge is presented in a paper by Lorence G. Collins.(bt)
An interesting overview of traditional as well as modern thinking regarding the possible historical reality behind the Deluge of Genesis is presented(ai) by Robert Squillace on the New York University website.
On January 1st 2010 it was revealed(b) that a 3,700-year-old Babylonian tablet which, unlike the biblical record, describes an ark made of reeds, 70 metres in width and round in shape(aj)(ak). This would have been recorded a thousand years before the Genesis story was written down. Understandably, this has caused the knickers of some fundamentalist Christians to become seriously twisted! The discovery has now been expanded on by a cuneiform specialist at the British Museum, Irving Finkel, in The Ark before Noah . Jason Colavito offers an interesting review of the book(d).
Even more radical is the result of a high-tech study of fragments of the Dead Sea Scrolls which suggest that Noah’s Ark was pyramidal in shape(al)! Commenting on this report, Jason Colavito has pointed out that the concept of a pyramid-shaped ark is not new(am).
There is an unexpectedly large number of books written over the last century on the subject of Noah’s Ark that is listed on a specialist website(e). One such offering, resurrected by Jason Colavito(f), provides some comic relief with the claim in 1922 by C. E. Getsinger, who wrote that Noah’s Ark was the Great Pyramid!(g) Even earlier, John Taylor (1781-1864) claimed  that Noah had built the Great Pyramid! Nevertheless, a recently deciphered fragment of the Dead Sea Scrolls has suggested that the Ark was shaped like a pyramid!(h)(i)
Barry Warmkessel also entered the fray with the suggestion that aliens had been involved in the design and construction of the Ark(r)! Nevertheless, that idea certainly competes with the suggestion of Xavier Séguin that the ‘Ark’ of Noah had been an Earth satellite(aa)!
Even more radical is the claim by Hebrew scholar Richard Seary that the Ark never actually existed, but that conventionally accepted understanding of the Genesis text is the result of some incorrect translations(aq). One example is that there is no such material as gopher wood and that the word ‘gofer’ means lava!
A life-sized replica of Noah’s Ark was due to cross the Atlantic Ocean from Holland in the summer of 2016(an). It was built over four years by a carpenter, Johan Huibers, completing it in 2012. It is 410 feet long, 95 feet wide and 75 feet tall. It weighs 2,500 tons and is said to hold more than 5,000 people at any one time. However, there is no provision for live animals! The replica was sold to Aad Peters, a Dutch artist, who in 2019 brought it to Ipswich in Britain. Unfortunately, it has been impounded by the authorities there as it lacks the appropriate paperwork to permit it to leave. There are also serious concerns regarding its seaworthiness and it is also clocking up port fees of £500 a day(ao)(ap).
UBIQUITY OF FLOOD MYTHS
Flood myths are found throughout the world and for centuries were seen as confirmation of the reality and universality of the Biblical Flood of Noah. However, when it was discovered that the Earth had endured a series of Ice Ages and that following each of these, the melting ice caps led to worldwide inundations with consequent immortalisation of these events through locally developed myths, it led to speculation that Noah’s Flood may have been just a regional but a catastrophic event. It is also probable that separate regional inundations would have occurred as deglaciation continued at the end of the last ice age, so when recounted through mythology many centuries later they may appear to refer to a single global event.
The competing concepts of global deluge versus local inundations are discussed in a brief paper(bc) by L. James Gibson, who concluded that “these local floods do not explain important features of the biblical flood.”
Nevertheless, megafloods are not necessarily only caused by tsunamis and melting glaciers. “A 43-day storm that began in December 1861 put central and southern California underwater for up to six months” a catastrophic event that is now generally forgotten. An extensive 2013 article(bd) in Scientific American has full details.
These ancient flood stories are to be found to contain content with a remarkable similarity of detail. It is worth pointing out that none of these legends ever recount the ‘hero’ of their particular tale returning to his former home. One simple explanation for this might be that the original homelands no longer existed. This would not normally be the case if the floods in question were tidal, storm-driven or even giant tsunamis. However, if the inundations were the result of rising sea levels, resulting from the melting of Ice Age glaciers, we could expect two principal effects. The first would have been the gradual submergence of all low-lying flood plains that are now identified as continental shelves. Two of the best known of these would be the Sunda Shelf (Sundaland) and the area stretching from the west coast of mainland Europe across the North Sea encompassing the British Isles and into the Atlantic beyond Ireland. The second effect would have been the dramatic inundation of valleys and basins protected by low landbridges or dams. Again, we have examples, some debatable, such as the Baltic, the Red Sea, the Persian Gulf, the Black Sea, the Mediterranean and perhaps the Caribbean, the Gulf of Mexico and the Sea of Japan.
An extensive and more general collection of Flood myths can be found on the internet(be). A USGS list of the world’s greatest floods, ancient and recent, is available as a pdf file(bf). Similarly, a website by Mark Isaak offers an extensive overview of flood myths around the world, although the site does not appear to have been updated for some years(bg).
Despite the existence of these huge collections of worldwide flood myths(ay) there appears to be one glaring omission, from all such databases, namely a contribution from Egypt where, inexplicably, there is no such deluge tradition apart from the predictable annual flooding of the Nile. However, there is the Egyptian story of Hathor/Sekhmet(az)(ba) who flooded the land with blood, which some may interpret as a mythological code for water!
The flooding of all these worldwide locations would have occurred quite slowly over an extended period following the last Ice Age, possibly providing the basis for the widespread existence of these flood myths. However, it could not explain the biblical claim that the flood covered mountains.
Dhani Irwanto, author of Atlantis: The Lost City in the Java Sea , offers a number of interesting articles on his website including an extensive overview of the ubiquity of Deluge stories, concluding with the following comment “Thus, Noah and the waters of the great Flood are not only recalled in the ancient traditions of all nations, but their names have also become incorporated in many and varied ways into the very languages of his descendants. The trails are tenuous and often almost obliterated so that some of the inferred connections are speculative and possibly mistaken, but the correlations are too numerous to be only coincidental, thus adding yet one more evidence for the historicity of the Great Flood.(bs)“
Many Atlantologists have sought to link the Deluge with the inundation of Atlantis. Egerton Sykes was a keen supporter of the idea. Joseph S. Ellul has interpreted the biblical story to support the idea of a landbridge at Gibraltar, which eventually collapsed when the waters of the Atlantic rose after the last Ice Age. Ellul maintains that Genesis 7:11 ‘All the springs of the Great Deep broke through’ is a reference to the percolation of the Atlantic waters, through the Gibraltar dam, which eventually led to its collapse as the sea level rose or was shattered by seismic or tectonic movements. I find it hard to accept this, because the pressure that is exerted by the Atlantic, would have rapidly changed any such seepage into a major breach and the subsequent collapse of the dam. Gerhard F. Hasel, Professor of Old Testament and Biblical Theology offers a more conventional interpretation of “the fountains of the great deep” in a paper with the same name(ab).
Nevertheless, 2017 finished with renewed interest in Noah’s Ark being generated by media reports(k) of statements emanating from The Geoscience Research Institute, which is sponsored by the Seventh-day Adventist Church, which claims that a 2010 expedition to Mount Ararat in Turkey, carbon-dated timbers found there to 4,800 years ago.
A sceptical 2019 article has looked critically at many aspects of the story of the Ark, including the most commonly offered Turkish site as the resting place of the Ark – “One of the most famous supposedly-Noah’s-ark sites is the admittedly very boat-looking Durupinar site in the Mount Tendurek area in Turkey. According to Atlas Obscura, the site was exposed in the late 1940s after a series of earthquakes and storms.”(an)
The late David Allen Deal was another investigator to propose the Ararat region as the landing place of the Ark, with Mt. Judi (Judi Dagh) as the specific location(o). A more recent article supports his ideas(p).>David Rohl has also been drawn to Mt. Judi as a probable contender(bu).<The precise location of the biblical Ararat is a matter of continuing and intense debate(q).
The UK’s Daily Mail added that talking after the initial claims in 2010, Mike Pitt, a British archaeologist, said the evangelical explorers had yet to produce compelling evidence. He said: ‘If there had been a flood capable of lifting a huge ship 2.5 miles [4km] up the side of a mountain 4,800 years ago, I think there would be substantial geological evidence for this flood around the world. And there isn’t.’
In his 2020 book, Apocalypse , Dr Sean Welsh agreed that Noah’s Ark finally rested on Mt. Ararat, but took everyone by surprise by claiming that it was not Ararat in Turkey but Ararat mountain on Crimea’s Kerch Peninsula! Welsh does not explain where Shinar was in relation to his Ararat. Conventional wisdom locates it in southern Mesopotamia, placing them around 2,500 km apart.
Angelo Palego was an Italian researcher who spent 35 years seeking Noah’s Ark on Mount Ararat (Mount Agiri) on the Turkish-Iranian border(bq). Unfortunately, in 2021 he fell ill while in Turkey and died on August 15th, aged 86, and in accordance with his wishes was buried on the slopes of Mt. Ararat(bp).
However, a more valuable offering was a paper(ab) delivered in 2008 to the Sixth International Conference on Creationism in Pittsburgh, PA by Anne Habermehl. She finished her contribution, Review of the Search for Noah’s Ark, with the following conclusions;
“(1) It would appear that the Ark cannot have landed on Mount Ararat, because scientists have shown that this mountain did not exist until some time after the Flood had ended. (Also, the area that Mount Ararat occupies was probably not yet included in Urartu at that time.)
(2) In light of historical and geographical considerations, Mount Cudi near Cizre, Turkey, is the most likely place where the Ark landed.
(3) It seems doubtful that anyone has actually seen the Ark anywhere in modern times. The alleged sightings all seem to evaporate on careful examination.
(4) It is unlikely that very much of the Ark exists today; it is probable that over the millennia it has decayed, and various scavengers have taken most of it away.
(5) Because of 14C dating problems, it may not be possible to prove that any given samples are or are not the right age to have come from the Ark.
(6) More archaeological work needs to be done if we are ever to reasonably prove the Ark’s landing spot anywhere.
(7) It is probable that no matter what is found in any location, there are those who will remain unconvinced.
(8) Interest in finding the Ark is unabated, and the Ark search will go on.
At the end of the day, we have to face the reality that it may be difficult, or even impossible, ever to prove where the Ark landed. This author would have liked to end on an optimistic note for the soon recovery of a largely intact, proven Ark, but this seems unlikely; and this paper therefore ends, in the words of T. S. Eliot (1925): “Not with a bang but a whimper.”
In 2021, author S.H. Scholar in a short book entitled Heavenly Flood  modestly claimed to have “uncovered history’s greatest secret – the influence of ancient astrology on the development of Noah’s Ark and the Great Flood Tale.” John McHugh has also offered a comparable zodiacal link with the biblical Deluge story in The Celestial Code of Scripture  which has been critiqued by Gary D. Thompson(bm).
Eugenio Ralbadisole who advocates India as the home of Atlantis also locates the landing place of Noah’s Ark in the same region. Based on texts in the Vedas where “we read that a man after a catastrophic flood arrived with his ship full of animals in a village called Naubandhana. A location with similar names can be found near “Barda Hills” in Gujarat.” (bo)
(g) The Thomson Review, Thomson, Illinois, July 19th, 1922 – p.3,
(r) Archive 3514
(aq) Fortean Times, April 2014, p.55
* See Atlantis Vol.6, Nos.1,2&3, May, July & September 1953
Gernot Spielvogel is a German marine geologist who has studied the Atlantis question for over 15 years and has concluded that it had been located in or near the Azores. He attributes the destruction of Atlantis to an encounter with a comet which split into seven pieces, some of which landed in the Alps and Vietnam as well as the Azores region.
He claims to have fragments of the impactor as well as artefacts to support his theory on display in the Atlantis-Institut in Überlingen on Lake Constance.*Unfortunately, the Institute closed following the death of Tollmann. However, it was revived under the name of forschungszentrum-atlantida (Atlantis Research Centre)(b). Although the new entity still includes Atlantis research among its activities, it has expanded into other areas, including Climate Research, Enlightenment and Archaic Medicine among others. The latter seems to be managed by Regina Rohrmüller-Spielvogel who claims to have discovered the healing properties of precious stones and minerals. At this point I felt Atlantis slipping away!
In 2013, Gernot Spielvogel co-authored Sonnenbomben in which it is suggested that the Tunguska event was caused by a solar plasma ‘bomb’.
William Whiston (1667-1752) was an English historian and theologian. In his 1696 book, A New Theory of the Earth +, he contended that an encounter with a comet, in 2346 BC, caused the biblical Deluge, which in turn led to the destruction of Atlantis (p.262, 5th edition). His book is now freely available online as a pdf file(a).
Immanuel Velikovsky, in his unpublished book, In the Beginning(d), has pointed out that Whiston conclusions were strongly influenced by several earlier writers, particularly mentioning Abraham Rockenbach (1536-1611).
Both George Dodwell and Mike Baillie have also offered evidence for a globally catastrophic event in 2345 BC. The ancient Chinese document, Huai-nan Tzu, recounts a legend of ten suns appearing in the sky, an account which might be related if the suggested(b) date of 2345 BC for the event could be verified.
Reinoud de Jonge offered a paper(c) linking petroglyphs found at Mougau-Bihan in Brittany with a cosmic catastrophe circa 2345 BC. He associated the event with the biblical Deluge.
He had the idea that the antediluvian population had been much greater than the present continents could accommodate and he reasoned that an additional landmass was required to cater for these extra people. Whiston took Plato’s description, of the submerged Atlantis being greater than Libya (North Africa) and Asia combined, at face value and assumed that such a large piece of extra territory would have been adequate to meet the needs of his presumed enlarged world population.
Joseph-Jérôme Lalande (1732-1807) was a famous French astronomer. He reviewed Carli’s theory of the earth’s close encounter with a comet and concluded that if a comet had come within 3,000 miles of the earth it would have created a tidal wave 12,000 feet high covering many mountain tops as it moved around the world and inspiring the global deluge stories (and by extension the story of the flooding of Atlantis).
A lesser known fact about Lalande is that he used to eat spiders!
Karl Georg Zschaetzsch (1870- ?) was a German who, in 1920, placed Atlantis in the Atlantic and identified its people with the Aryans. He considered the Atlanteans to have had blonde hair and blue eyes, which sounds sadly familiar. His views were adopted by the Nazi Ahnenerbe. Zschaetzsch also supported the idea of a cometary impact being involved in the destruction of Atlantis.
Zschaetzsch suggested that Atlantis was situated in the Azores and published a map illustrating this.
For those who can read German and are interested in the madness of that period, Zschaetzsch’s book Atlantis – die Urheimat der Arier (Atlantis: The Original Home of the Aryans) can be downloaded from the Internet(a) for €5. As a bonus, Zschaetzsch eventually reveals that he is descended from Jupiter and that his unpronounceable name is really just a corruption of Zeus!
Professor Antonino Zichichi (1929-) is an internationally renowned Italian nuclear physicist from the University of Bologna. As a rational scientist he is strongly opposed to any form of superstition, particularly astrology and numerology and is certainly not given to flights of fancy.
According to Roberto Pinotti’s list(a), Zichichi, in 1993 placed Atlantis in the Atlantic. In an interview(b) he considered the possibility that its demise could have been caused by the impact of a comet or asteroid.
Zichichi had planned to assist Frederico Fellini with a film relating to Atlantis shortly before the untimely death of the famous director.
(b) https://gonagai.forumfree.it/?t=34289264&st=15 (see post for 25/11/2008)
Karl Jürgen Hepke was born in 1933 and is a graduate engineer. For over twenty years he has been researching early history. He is the author, in German, of The History of Atlantis with an English translation online(f).
Hepke maintains two websites(a)(b) that have a good portion of their content in English and cover a range of Atlantis-related subjects. However, in an overview(d) of his work, he moves into the area of UFOs and alien intervention, which for me is a ‘turn off’’. Hepke does not consider these extraterrestrials to have been ‘gods’ but were culture bearers(g)!
Hepke follows the opinion of Lewis Spence who was probably the earliest to postulate the idea of ‘two Atlantises‘. The first was located in the North Atlantic and was flooded by rising sea levels following an impact with a comet or asteroid. He believes that this impact was responsible for some axial displacement of the earth. The second was the Atlantis described by Plato and in the opinion of Hepke was centred in Tartessos, the Tarshish of the Bible, in Andalusia, Spain. He specifies the present Puerto de Santa Maria(e), immediately north of Cadiz, as the site of Tarshish, where recent excavations, have revealed Phoenician remains and a very ancient racecourse.
Hepke agrees with the idea that Plato’s 9,000 ‘years’ were actually lunar cycles and should be accepted as 692 solar years, which when added to the date of Solon’s visit to Sais would give a date of 1192 BC for the demise of Atlantis. Hepke points out that current understanding indicates a date of 1250 BC for the catastrophic impact that led to the destruction of Atlantis and that 1190 BC was the date of the first battle between the Egyptians and the Sea Peoples. However, any slight date discrepancies could be explained by the fact that the 9,000 ‘years’ referred to are highly unlikely to have been intended as exact. In the same way that people of today will casually speak of an event in the 18th century as having occurred ‘a couple of hundred’ years ago, with an accepted accuracy that could be 50 years out.
What is strange is that if Hepke is equating the Sea Peoples with the Atlanteans, this conflicts with Plato’s story, which suggests that the Egyptians did not have to fight the Atlanteans, who were engaged in a war with the Athenians diverting their forces away from Egypt.
Hepke delivered a paper(c) to the 2011 Atlantis Conference on Santorini. He outlined his Atlantis theory locating it on the plain of the River Guadalete which runs into the Bay of Cádiz near Puerto de Santa Maria.
>Hepke’s Atlantis location theory has received support from Hans Joachim Hess in a paper on the Atlantisforschung.de website.<
Hepke has also added some links to video clips to his websites.
(e) See (c)
George F. Dodwell (1879-1963) was a leading Australian astronomer, who made an extensive study of ancient gnomons and discovered that they deviated from what had been anticipated. A gnomon is the part of a sundial that casts the shadow. He concluded that there was consistent evidence that the tilt of the earth’s rotational axis was altered around 2345 BC. This view supported those that have claimed that the poles shifted within the memory of man, possibly as a result of a close encounter or impact with an extraterrestrial body such as a comet. Some have gone further and attribute the destruction of Atlantis to this clash. Dodwell’s complete work on the subject can now be read on Barry Setterfield’s website(a).
Dodwell, a devout Christian, concluded that it was this sudden shift of the earth’s axis that led to the Flood of Noah. Reinaud de Jonge proposed a similar linkage between the 2345 BC cosmic encounter and the biblical Deluge. He also claimed that a large collection of petroglyphs at Mougau-Bihan in Brittany were inspired by this event.
Rene Noorbergen (1928-1995) mentions in his Secrets of the Lost Races [612.20] that Dodwell wrote to Professor Arthur J. Brandenberger of Ohio State University, outlining his theory in the following manner; “I have been making during the last 26 years an extensive investigation of what we know in astronomy as the secular variation of the obliquity of the ecliptic. From a study of the available ancient observations of the position of the sun at the solstices during the last three thousand years, I find a curve which, after allowing for all known changes, shows a typical exponential curve of recovery of the Earth’s axis after a sudden change from a former nearly vertical position to an inclination of 26½ degrees, from which it was returned to an equilibrium at the present inclination of 23½ degrees during the interval of the succeeding 3,194 years to A.D. 1850. The date of the change in the Earth’s axis, 2345 B.C., is none other than that of the flood recorded in the Bible, and the resulting conclusion is that the Biblical account of the flood as a universal one, together with its story of Noah’s Ark, is historically true.”
Dodwell was also impressed by the work of the creationist, George McCready Price (1870-1963), who had also concluded that the Earth’s axial tilt had been altered as a result of an impact with a celestial body. Price also linked the event with the biblical Deluge.
Dodwell referred to a paper of F.S.Richards on the orientation of the Temple of Ammon at Karnak(b), which indicated an anomalous obliquity of the ecliptic of 25°9’55”. This led to considerable debate regarding the age of the temple. William Fix drew attention[871.264] to the widespread reuse of very ancient sacred sites by successive cultures, which might explain the incompatibility between the apparent age of the most recent temple and the greater antiquity suggested by the obliquity of the ecliptic. Alternatively, it might also indicate an encounter with an extraterrestrial body that affected the Earth’s axis and caused widespread destruction, including, according to some theories, the destruction of Atlantis!
S.F. Wells published a paper(h) on Graham Hancock’s website in which he investigated the Avebury stone circle and its associated monuments and found evidence that they “show knowledge of past Polar positions”.
In the interests of balance, I must refer readers to an extensive 2013 paper(f) by a creationist, Dr Danny Faulkner, who has cast doubts on Dodwell’s conclusions. More recently Paul Dunbavin also published a critique of Dodwell’s work in Prehistory Papers [1758.71]. This essay was written a few years ago and is now available on his website(k).
Another interesting comment is offered by Barry Setterfield, who wrote(a) that “ Dodwell has assumed here that the original axis tilt of the earth, before 2345 B.C., was nearly upright. For that reason, he supposed a very strong impact was necessary to jolt the earth from that position to its current 23.5-degree tilt. This is why a number of astronomers have rejected Dodwell’s work in this area. However, if the axis tilt was greater than its current axis tilt before 2345 B.C., then an impact of much less force would have been required to restore the earth to a slightly more upright position. The evidence for this greater axis tilt may be seen in the evidence of the ice age which covered most of Europe prior to 2345 B.C.”
Malcolm Bowden, the author of True Science Agrees with the Bible, also wrote a pamphlet supporting Dodwell’s findings and later produced a YouTube video explaining in detail Dodwell’s axial tilt theory(g). Paul D. Ackerman offers another review of Dodwell’s work from a creationist viewpoint(j). Ackerman is an ardent supporter of the concept of a young Earth .
In 2011, Mike Baillie, the renowned dendrochronologist, gave a PowerPoint presentation(d) at the Quantavolution Conference in Athens, which offered tree-ring evidence that clearly demonstrated an ‘event’ in 2345 BC, which has counterparts in early Chinese and Middle East records suggesting a cometary encounter/impact! Baillie also notes that Isaac Newton and Edmund Halley both thought that Archbishop Ussher’s Flood of 2349 BC was due to a comet.
More recently, Andrew Bourmistroff, a Russian researcher, has determined that the orientation of the Great Pyramid at Giza is off by 9.85 degrees west of true north(e). The full significance, if any, of all these details has yet to be fully determined.
In a book concerning the history of the Peruvians he expressed his belief that a close encounter with a comet altered the orbit of the earth, lengthened the year and was responsible for the Deluge. A consequence of this catastrophic fly-by was also the destruction of Atlantis, which he located in the Atlantic, leaving the Azores and Canaries as its remnants today.
His idea of a cometary interference with the earth is an extension of the theories of William Whiston (1667-1752), the Anglican priest who sought to reconcile science and religion. The French astronomer, Jérôme Lalande, developed Carli’s cometary ideas further.
Flavio Barbiero was born in 1942 in Pula, Croatia. He entered the Naval Academy at Livorno in 1961. He pursued his scientific studies at Pisa’s University from where he graduated as an engineer in 1967. He has spent most of his professional life in the Research Centre of the Italian Navy, working on interdisciplinary projects, where he became a specialist in gyroscopic phenomena. He retired in 1998 with the rank of Admiral.
Barbiero is quite clearly a cultured man with a wide range of interests and has been fortunate in being able to combine his naval career with his other activities as a researcher, writer, and lecturer. He has organized and led two scientific expeditions to the Antarctic (in 1976 and 1978). As a member of the Italian Scientific Institution – Centro Camuno di Studi Preistorici, he participated in archaeological researches in Israel. Barbiero is the author of many articles and books on a variety of subjects, ranging from geology to the Bible. His most recent book, La Bibbia Senza Segreti, is still to be released in an English translation under the title The Book of the Law.
He has also written a paper(f) on the location of Mt. Sinai, which he places in the Negev Desert at Har Karkom, following the work of Prof. Emmanuel Anati
Since 1974, Barbiero has, been an ardent promoter of the controversial idea of Atlantis being located in Antarctica. This belief is the result of his studies into the possibility of a rapid pole shift. He submitted a paper on the subject to the 2008 Atlantis Conference in Athens. Some excerpts are available online(b) with an English translation provided. A more extensive paper in support of his views was published on Graham Hancock’s website in 2006(a).
It is worth noting that although his book predates the more widely publicised work of the Flem-Aths, it was published in Italian and was probably unknown to them when they published their own book and as far as I can determine, Barbiero’s original work, Una civiltà sotto ghiaccio, (One Civilisation Under the Ice), is still only available in Italian. Like the Flem-Aths, Barbiero has also proposed a Pole Shift that was caused by an impact with an asteroid or comet(d).
In 2007, Barbiero delivered a paper(e) to the 2007 Conference on Quantavolution in the Swiss town of Kandersteg. The theme of his address concerned the possible effects of an asteroidal or cometary impact with the Earth with particular reference to pole shifts. He has some interesting comments, but for many, such as myself, the section with the mathematical formulae is rather daunting.
However, in 2010 he published, in English, The Secret Society of Moses , in which he investigates the disappearance of Moses’ descendants from the historical record.
Barbiero has also written an extensive paper(c) in which he precisely dates the biblical Exodus to the night of the 14th and 15th of July of 1208 B.C.
>In 2020, Barbiero published A Frozen Civilisation: Atlantis in Antarctica  and The Bible without Secrets , both in English, which appear to be translations of earlier works. As an engineer, he takes a scientific approach to the question of Atlantis’ location and where necessary throws in a formula or two to support his thesis.<