Gabriele d’Annunzio Baraldi (1938-2002) was Italian by birth but moved to Brazil’s São Paulo until his death. He did much to publicise the incredible range of artifacts left by the many ancient civilisations that existed in Brazil. Among those remains is the remarkable Ingá Stone, which is covered with petroglyphs for its entire 24 metre length. Baraldi claims that locality was a Hittite colony and that a Hittite empire had existed in Brazil(c). Huari Roman links the Ingá Stone with Atlantean refugees from sunken Atlantis in the Atlantic. He also associates Ingá with Inca! [1127.222]
In 1983 Baraldi gave a newspaper interview in which he claimed that there was evidence for Atlantis to be found “Under the rocks of the National Park of Seven Cities, which is 26 miles from Piripiri Piauí” in north east Brazil(a)(b).
There is now a website dedicated to his work(d), as well as an e-book, in Italian, Un archeologo sulle tracce di Atlantide, which can be downloaded.(e)
A Lunisolar Calendar is hidden within the Atlantis story according to a paper presented to the 2008 Atlantis Conference by Alexios Pliakos. Lunisolar calendars have been in use since ancient times in many cultures(b), indicating the phases of the moon as well as the passage of time through the solar year.
Pliakos believes[750.631] that Critias 119 d2-d4, which refers to the convening of the Atlantean kings every five and six years, contains a previously unknown lunisolar calendar of 11 years duration with an accuracy of 0.09 days per year. As he also claims that it could have been applied in both 9600 BC and 12th century BC, it cannot be used to date the time of Atlantis. However, he points out that this 11 year lunisolar calendar is in conformity with the development of calendars generally adding to the improbability of the Atlantis story being an invention.
In a recent paper by Ashley Cowie, he explains how the Hittite shrine of Yazilikaya, at least in part, could have been used as a lunisolar calendar. Eberhard Zangger, an expert on the ancient history of the region, has also identified astronomically related features at the site (d).
Paul Dunbavin, in his Atlantis of the West[0099.319], has offered a speculative explanation for the fifth and sixth year meetings of the Atlantean kings based on the fragments that make up the French ‘Coligny Calendar’(a) .
David Ohrenstein has a short blog on the significance of ‘five and six’ from megalithic times to that of the Egyptians and later the Maya(c).
Chariots numbering ten thousand are mentioned as an important part of Atlantis’ armed forces. However, it is generally accepted that chariots first appeared in Mesopotamia around 3000 BC and became fairly commonplace by the middle of the second millennium BC. There is no evidence of any of the major Late Bronze Age nations having any more than a few hundred chariots. It would also appear that these chariots were normally reserved for nobles, wearing full bronze armour. War chariots were only effective over open and relatively flat ground.
We should also keep in mind that the invention of the wheel itself is currently dated to not much earlier than 3500 BC(c) indicating that Plato’s reference to Atlantean chariots is anachronistic if we accept his apparent claim that the war with Atlantis took place around 9600 BC.
With regard to the Atlantis story, we must comment that 10,000 chariots controlled by one army, would only be required if a battleground had large tracts of flat land and if the enemy also possessed a similar force of chariots. Since no such enemy had been identified, we are forced to consider the clear possibility that the chariot numbers, as with so many other of the figures in Plato’s story, are suspect.
The greatest chariot battle in history took place in what is now Syria at the Battle of Kadesh in 1275 BC, between the Egyptians and the Hittites. The total number of chariots involved was between 5,000 and 6,000. In other words a literal acceptance of what Plato wrote suggests that the Atlanteans had twice the number of chariots as that of the opponents at Kadesh combined. On top of that, those that accept the Atlantis story literally try to tell us that the Atlanteans had 10,000 chariots, eight thousand years earlier than Kadesh, millennia before chariots were invented! As an aside, I should mention that the Battle of Kadesh was not the great victory by Ramses II that is often claimed(f).
The date given by Plato for the destruction of Atlantis is 9600 BC. This would make the existence of chariots at that time, not to mention in such numbers, a complete anachronism. It is not likely that Atlantis to have waged war with 10,000 chariots at that time without their enemies having developing a comparable fighting accessory. As already stated the Atlanteans would not have needed chariots in such numbers unless their opponents also had chariots and that the battlefield was suitable for such a conflict. Plato’s date would appear to be out by about 8000 years. Since chariots were only introduced into Britain in the 5th century BC, in other words after Solon. This would seem to rule out Britain as the home or even a colony of the original empire of Atlantis. Similarly, with no evidence of chariots in the ancient Americas or the Caribbean, it would not be unreasonable to rule them out as the Atlantis of Plato. If the reference to chariots is to be taken as a real attribute of the Atlantean military machine, we are forced to look, in very general terms, to the Mediterranean region, both inside and outside the Strait of Gibraltar as far as the Black Sea and Egypt.
I must also add that from a functional point of view the most efficient chariots required spoked wheels and that the oldest examples of which have been dated no earlier than 2000 BC(a). This alone is a reason to question Plato’s Atlantis date.
Arthur Cottrell, in his Chariot, discusses how the chariot lost its dominance in battle but developed as a form of entertainment with the introduction of chariot racing and were frequently used in funerary rituals of a number of cultures. Chariot racing as a spectator sport in Rome dates back to around the 6th century BC. It was also quite popular among the Etruscans and the Lucanians of Sicily in the 5th century BC. It was recently revealed that Roman racing chariots had an additional iron tyre fitted to the right wheel greatly enhancing the charioteer’s chance of winning(e).
The close of the Bronze Age saw an end to the supremacy of the war chariot with the introduction of new weaponry and military tactics. Robert Drews is Professor of Classics and History at Vanderbilt University has claimed in his book, The End of the Bronze Age,that these changes were responsible for the collapse of so many eastern Mediterranean cities around 1200 BC. A review(b) of Drews’ book should also be read.
In conclusion, Plato’s reference to 10,000 chariots being employed in 9600 BC is either a colourful embellishment or a mangled account of the military power of an unnamed Bronze Age society. If the former, supporters of this early date for Atlantis must explain the total lack of archaeological evidence of chariots as early as 9600 BC as well as its comtinued absence during the succeeding six or seven thousand years. Plato’s numbers are clearly flawed and are a matter that I hope to deal with more comprehensively in the near future.
Atlas was the first king of Atlantis and was the son of Poseidon according to the story of Atlantis from Plato. However, in traditional, Atlas was the son of the Titan, Iapetus, often identified with the biblical Japheth, and the nymph Clymene. This apparent contradiction can be explained by the fact that the name Atlas is applied to more than one figure in Greek legends.
Atlas is usually portrayed kneeling with the world on his shoulders. However, the earliest known statue of Atlas, the 2nd century Farnese Atlas(c), which is a Roman copy of an older Greek statue, has the sky is represented as a sphere with a map of the stars and constellations known to the Ancient Greeks, which they represented as objects, animals and mythological creatures and characters. 16th century cartographers assumed that the globe represented the Earth, not the sky and since then it has been depicted accordingly.
Edwin Björkman noted the opinion that the name Atlas does not have a Greek root but is generally thought to have a Semitic origin. He also suggested the possibility that the name may have been derived from one of the Greek words for sea, thalassa.
However, Peter James points out[047.190] the name has a clear etymology in the Greek root ‘tlaô’ which can mean ‘to bear’, ‘to endure’ or ‘to dare’. Atlas has also been identified with both the Egyptian god Shuand the biblical Enoch, the latter being a more controversial concept. Lewis Spence went further and identified the meso-American deity, Quetzalcoatl, with Atlas!
A somewhat more conventional view was offered by Thorwald Franke who has written a convincing paper(a) identifying Atlas with king Italos of the Sicels, who gave their name to Sicily and were one of the earliest groups to inhabit the island.
A more radical view has been put forward by Brit-Am writer John R.Salverda, who claims that the biblical Adam is the Atlas of Plato’s Atlantis narrative. A similar theory was proposed by Roger M. Pearlman in a 2018 booklet . In this small, difficult to read, book the author suggests, a linkage between the destruction of Sodom & Gomorrah and Atlantis, places Atlantis in the Jordan Valley and equates Abraham with Atlas – “ If Atlas as described in Plato’s work was based on a historic figure, Abraham alone meets key criteria.”*In a more recent paper(d), Pearlman suggests that Göbekli Tepe was founded by Noah (Noach) and his sons!*
Moving further east, the Hittites had an equivalent if not original version of Atlas in the form of Tantalus. The Hittites in turn may have developed the identity from the Hurrian god Ubelleris. It was this Anatolian figure that led Peter James to his conclusion that Atlantis had been located in Turkey. Tantalus had a son Pelops, whom some consider Phrygian and according to Herodotus the Phrygians were the oldest race on earth.
An even more extreme idea has been proposed by Sean Griffin that the yogic concept of Kundalini is contained within part of Plato’s Atlantis story(b). Griffin begins his explanation by pointing out that Atlas is the medical term for the 33rd vertebra of the human spine!
Amazons is the name used by classical writers(k) to identify two matriarchal nations living near the Black Sea and in ancient Libya, but at apparently different periods. An extensive website on the subject associates the Amazons with three locations; Lake Tritonis(j) , the Greek island of Lemnos(i) and the River Thermodon, now known as Terme Çay, in northern Turkey(h).
Accounts relating to these remote times are understandably vague but one tale describes the Libyan Amazons as waging war against the Atlanteans, a race who lived in a prosperous country with great cities.
Attention has been drawn to the fact that the Berbers, also known as Amazigh in North-West Africa have a matriarchal culture. The possibility of an etymological connection between Amazon and Amazigh was suggested by Guy C. Rothery (1863-1940) in his 1910 book, The Amazons , and recently endorsed by Emmet Sweeney in his Atlantis: The Evidence of Science. In 1912, Florence Mary Bennett published Religious Cults Associated with the Amazons, which has been republished in recent years.
Another matriarchal society in the same region has also been suggested for the Maltese Islands(h).
Sir John Chardin (1643-1713) a French-born traveller and merchant reported that a tribe of Amazons still existed in the Caucasus in the 17th century(d).
Although the idea may be seen as fanciful, recent archaeological discoveries have provided evidence of female warriors in ancient times in parts of the former Soviet Union. The archaeologist Jeannine Davis-Kimball has written of her investigations into the subject. Peter James offers a solution to the existence of two locations for the Amazons. He believes that the original Black Sea location is correct and that the transference of the story to North Africa was the result of the ‘libyanising’ intent of Dionysus of Miletus, who was later quoted by Diodorus Siculus in his account(f) of the Amazons.
. James offers this explanation as part of a larger relocation of mythologies to more westerly locations. Other interesting views of the Amazon mystery can be found on a number of websites(a)(b).
Lewis Spence advanced the imaginative view [259.49] that the Amazons were not women at all, but men whose appearance was considered effeminate by some commentators. A more rational explanation on offer is that the males of some peoples had little facial hair or shaved (such as the Hittites) and were possibly described by their more hirsute enemies as ‘women’.
The popular idea that the Amazons were single-breasted, man-hating warriors has recently been comprehensively debunked by Adrienne Mayor in her latest book, The Amazons .
>Even more eyebrow-raising is the suggestion that Amazon warriors existed in South America based on 16th century reports and modern research(c). Columbus, in a 1493 letter to Luis de Sant’angel, refers to an island named Matininó, which was inhabited only by women(m), armed with bows and arrows. Hernán Cortés also filed a similar report.<
The Smithsonian magazine published a useful overview(e) of the history of the Amazon story in the April 2004 edition and in September 2011 revealed the story of the little-known female warriors of Benin (formerly Dahomey), numbered in their thousands, who were active during the 17th, 18th and 19th centuries. The BBC published an article in August 2018 on their history and their modern day descendants(l) .
Achaean is a term that has been applied in a variety a ways over the past 4,000 years to identify different groups and geographical areas. Originally it described the first of the Greek-speaking peoples who arrived on mainland Greece around 2000 BC. Homer also referred to them as Achaioi as well as Argives and Danai (Strabo 8.6.5). Achaioi was probably the Anatolian name for them. Argives refers to the inhabitants of Argos and the Danai were the descendants of the Egyptian Danus who moved to Argos. Homer used Danai as a general term applied to all Greeks. Similarly, it quite possible that Atlantis and the individual members of their alliance had each been known by a number of different names.
The Achaeans were the founders of the city of Mycenae, in the North-Eastern Peloponnese, which gave its name to the Mycenaean civilisation of Late Bronze Age Greece (1700-1200 BC). There is no consensus regarding their origin. There is some agreement that the Hittites knew them as Ahhiyawa. Rodney Castleden expands on this idea in his Mycenaeans. Helike, one of their cities, was destroyed in 373 BC, by inundation following an earthquake in a similar manner to the destruction of Atlantis as described by Plato.Iain Stewart also supports Helike, the former capital of the Achaean League, as the most likely inspiration for Plato’s Atlantis story(b).
Today Achaea is the name of an administrative area of Greece.
Some writers such as Jürgen Spanuth and more recently Felice Vinci have argued strongly in favour of the controversial theory that the Achaeans were a Baltic tribe that migrated south. Iman Wilkens maintains that ‘Achaean’ means ‘watermen’ or ‘Sea People’(a), which has other obvious implications.
The Hittites together with the ancient Egyptians are claied by ‘rogue archaeologist’ David Hatcher Childress to have been the successors of Atlanteans. He quotes their appearance, dress and construction techniques to support this contention. However, Childress’ views are very much at odds with the opinion of the professional archaeologist, Eberhard Zangger, who has identified some of the petty states to the west of the Hittite Empire as part of the alliance of Sea Peoples(d) and in that same region Zangger equates Troy with Atlantis. rather than the enemies to the east.
>However, Iurii Mosenkis has published a short paper(e) in which he directly associates the Hittites with Atlantis and the Sea Peoples.<
The idea of Hittites in America is in no way new, as John Campbell (1840-1904) published a paper(b) with that very title in 1881, which is now available online.
The renowned, if controversial, epigrapher, Professor Barry Fell identified the writing on the Newberry Stone, found in 1896 in Michigan, as Hittite-Minoan. As there is no such language as Hittite-Minoan and the ancient exploitation of the Michigan copper mines by Old World traders is unproven(a), Childress’ claims are based on speculation and flimsy circumstantial evidence, which for me are far from convincing.
Even more exotic was the claim by Gabriele Baraldi that the Hittites had developed an empire in Brazil, offering as evidence the petroglyphs on the Ingá Rock(c). Baraldi also located Atlantis in north east Brazil.
(a) See Archive 2547