National Geographic or Nat Geo are registered trademarks of the National Geographic Society and are now, sadly, part of the Murdoch communications empire. Its magazine and TV channel enjoy global recognition. Undoubtedly, NG has enhanced our view of the world around us. One piece of NG trivia is that the word ‘tsunami’ first appeared in an English language publication in the September 1896 edition of National Geographic Magazine.
Generally, NG has avoided controversy, but not always(a) , so it will be interesting to see how its new chief James Murdoch, a climate change denier(b), will deal with the NG views on the subject up ’til now(c) . However, for me, it was something of a surprise when NG tackled the subject of Atlantis.
In 2004 NG News published a short article(d) highlighting the theories of Ulf Erlingsson and Rainer Kühne, who, respectively, were advocates for Ireland and Spain as Atlantis locations. Also in 2004, Zeilitsky and Weinzweig claimed to have found submerged man-made structures near Cuba and subsequently sought US government funding for further research there. It has been suggested that NG objected and further exploration did not take place! In 2006 NG gave the Atlantis in America theory of Zapp & Erikson an airing(e).
However, in 2012, Andrew Collins offered a different account of the Zelitsky funding difficulties(m).
In a short 2011 article(l)., NG trotted out the now generally abandoned idea that Atlantis had been a continent. The idea was obviously later dumped by NG as well, when James Cameron et al. went looking for Atlantis in Malta, Sardinia and Santorini in 2016.
December 2012 saw NG publish an article on Doggerland, without any reference to the suggestion that there might be an Atlantis connection. NG has also voiced the scepticism of well-known commentators, such as Robert Ballard and Charles E. Orser jnr(f).
However, I find that the NG treatment of Atlantis inconsistent. In October 2011 an anonymous article(k) on one of their sites, entitled The Truth Behind Atlantis: Facts, declared that Atlantis was continental in size (and so must have been located in an Ocean?) This is based on a misinterpretation of the Greek word meison. Nevertheless last year NG had Simcha Jacobovici, remotely guided by James Cameron, scouring the Mediterranean, from Spain to Sardinia, Malta, and Crete for evidence of Atlantis. This attention-seeking exercise found nothing a few stone anchors that proved nothing and inflicted on viewers an overdose of speculation!
NatGeo TV aired a documentary(g) in 2015 relating to earlier excavations in the Doñana Marshes of Southern Spain by a Spanish team and partly hijacked by Richard Freund. A new NG documentary, hyped with the involvement of James Cameron and Simcha Jacobovici, was filmed in 2016, and later broadcast at the end of January 2017. Initially, it was thought by Robert Ishoy to be in support of his Atlantis location of Sardinia, but at the same time Diaz-Montexano was convinced that his Afro-Iberian theory was to be the focus of the film. To coincide with the airing of the new documentary D-M has published a new book, NG National Geographic and the scientific search for Atlantis with both English and Spanish editions.
Jason Colavito was promised a screener but had the offer subsequently withdrawn. One wonders why?
Once again NG promotes the region of the Doñana Marshes as a possible location for Atlantis(i), based on rather flimsy evidence, such as six ancient anchors found just outside the Strait of Gibraltar. They estimate the age of the anchors at 3,000-4,000 years old but. unfortunately, they are not marked ‘made in Atlantis’. Rabbi Richard Freund, never afraid to blow his own shofar, makes another NG appearance. Jacobovici throws in the extraordinary claim that the Jewish menorah represents the concentric circles of the Atlantean capital cut in half, a daft idea, previously suggested by Prof. Yahya Ababni(k).
What I cannot understand is why this documentary spends time dismissing Santorini and Malta as possible locations for Plato’s Atlantis and at the same time ignoring the only unambiguous geographical clue that he left us, namely that the Atlantis alliance occupied part of North Africa and in Europe as far as Tyrrhenia (Tuscany) and presumably some of the islands between the two.
Overall, I think the NG documentaries have done little to advance the search for Atlantis as they seem to be driven by TV ratings ahead of truth. Perhaps, more revealing is that Cameron is not fully convinced by the speculative conclusions of this documentary.
Jason Colavito, an arch-sceptic regarding Atlantis has now published a lengthy scathing review(j) of NG’s Atlantis Rising, which is well worth a read. While I do not agree with Colavito’s dismissal of the existence of Atlantis, I do endorse the litany of shortcomings he identified in this documentary.
(d) See: Archive 3582
Late Bronze Age Collapse of civilisations in the Eastern Mediterranean in the second half of the 2nd millennium BC has been variously attributed to earthquakes, volcanic eruptions and severe climate change. It is extremely unlikely that all these occurred around the same time through coincidence. Unfortunately, it is not clear to what extent these events were interrelated. As I see it, political upheavals do not lead to earthquakes, volcanic eruptions or drought and so can be safely viewed as an effect rather than a cause. Similarly, climate change is just as unlikely to have caused eruptions or seismic activity and so can also be classified as an effect. Consequently, we are left with earthquakes and volcanoes as the prime suspects for the catastrophic turmoil that took place in the Middle East between the 15th and 12th centuries BC. Nevertheless, August 2013 saw further evidence published which blamed climate change for demise of civilisations in the region.
Robert Drews dismisses any suggestion that Greece suffered a critical drought around 1200 BC, citing the absence of any supporting reference by Homer or Hesiod as evidence. He proposes that “the transition from chariot to infantry warfare as the primary cause of the Great Kingdoms’ downfall.”
This extended period of chaos began around 1450 BC when the eruptions on Thera took place. These caused the well-documented devastation in the region including the ending of the Minoan civilisation and probably the Exodus of the Bible and the Plagues of Egypt as well. According to the Parian Marble, the Flood of Deucalion probably took place around the same time.
Professor Stavros Papamarinopoulos has written of the ‘seismic storm’ that beset the Eastern Mediterranean between 1225 and 1175 BC(a). Similar ideas have been expressed by Amos Nur & Eric H.Cline(b)(c). The invasion of the Sea Peoples recorded by the Egyptians, and parts of Plato’s Atlantis story all appear to have taken place around this period. Plato refers to a spring on the Athenian acropolis (Crit.112d) that was destroyed during an earthquake. Rainer Kühne notes that this spring only existed for about 25 years but was rediscovered by the Swedish archaeologist, Oscar Broneer, who excavated there from 1959 to 1967. The destruction of the spring and barracks, by an earthquake, was confirmed as having occurring at the end of the 12th century BC.
(this is a shorter version of (c) below)
Iman Jacob Wilkens (1936- ) was born in the Netherlands but worked in France as an economist until retiring in 1996. In 1990 he threw a cat among the pigeons when he published Where Troy Once Stood which located Troy near Cambridge in England and identified Homer’s Trojan War as an extensive conflict in northwest Europe. He follows the work of Belgian lawyer, Théophile Cailleux, who presented similar ideas at the end of the 19th century just before Schliemann located his Troy in western Turkey, pushing Cailleux’s theories into obscurity until Wilken’s book a century later. The Cambridge location for Troy has recently been endorsed in a book by Bernard Jones .
Wilkens is arguably the best-known proponent of a North Atlantic Troy, which he places in Britain. Another scholar, who argues strongly for Homer’s geographical references being identifiable in the Atlantic, is Gerard Janssen of the University of Leiden, who has published a number of papers on the subject(d).
Felice Vinci also gave Homer’s epic a northern European backdrop locating the action in the Baltic. Like Wilkens, he makes a credible case and explains that an invasion of the Eastern Mediterranean by northern Europeans also brought with them their histories as well as place names that were adopted by local writers, such as Homer.
Wilkens claims that the invaders can be identified as the Sea Peoples and were also known as Achaeans and Pelasgians who settled the Aegean and mainland Greece. This matches Spanuth’s identification of the Sea Peoples recorded by the Egyptians as originating in the North Sea. Spanuth went further and claimed that those North Sea Peoples were in fact the Atlanteans.
Wilkens original book had a supporting website(a), as does the 2005 edition (b) as well as a companion DVD. A lecture entitled The Trojan Kings of England is also available online(c).
>A review of Wilkens’ book by Emilio Spedicato is available online(e).<
Tartessos or Tartessus is generally accepted to have existed along the valley of the Guadalquivir River where the rich deposits of copper and silver led to the development of a powerful native civilisation, which traded with the Phoenicians, who had colonies along the south coast of Spain(k).
It is assumed by most commentators that Tartessos was identical with the wealthy city of Tarshish that is mentioned in the Bible. There have been persistent attempts over the past century to link Tartessos with Atlantis. The last king of Tartessia, in what is now Southern Spain, is noted by Herodotus to have been Arganthonios, who is claimed to have ruled from 630 BC until 550 BC. Similarly, Ephorus a 4th century BC historian describes Tartessos as ‘a very prosperous market.’ However, if these dates are only approximately true, then Atlantis cannot be identified with Tartessos as they nearly coincide with the lifetime of Solon, who received the story of Atlantis as being very ancient.
However, the suggested linkage of Tartessos with Atlantis is disputed by some Spanish researchers, such as Mario Mas Fenollar  and Ester Rodríguez González(n). Mas has claimed that at least a thousand years separated the two.
The existence of a ‘Tartessian’ empire is receiving gradual acceptance. Strabo writes of their system of canals running from the Guadalquivir River and a culture that had written records dating back 6,000 years. Their alphabet was slightly different to the ‘Iberian’. The Carthaginians were said to have been captured Tartessos after the reign of Arganthonios and after that, contact with Tartessos seems to have ended abruptly!
The exact location of this city is not known apart from being near the mouth of the Guadalquivir River in Andalusia. The Guadalquivir was known as Baetis by the Romans and Tartessos to the Greeks. The present day Gulf of Cadiz was known as Tartessius Sinus (Gulf of Tartessus) in Roman times. Cadiz is accepted to be a corruption of Gades that in turn is believed to have been named to after Gaderius. This idea was proposed as early as 1634 by Rodrigo Caro, the Spanish historian and poet, in his Antigüedades y principado de la Ilustrísima ciudad de Sevilla, now available as a free ebook(i).
In 1849, the German researcher Gustav Moritz Redslob (1804-1882) carried out a study of everything available relating to Tartessos and concluded that the lost city had been the town of Tortosa on the River Ebro situated near Tarragona in Catalonia. The idea received little support.
A few years ago, Richard Cassaro endeavoured to link the megalithic walls of old Tarragona with the mythical one-eyed Cyclops and for good measure suggest a link with Atlantis(l). With regard to the giants, the images of doorways posted by Cassaro are too low to comfortably accommodare giants! Cassaro has previously made the same claim about megalithic structures in Italy(m)
The German archaeologist Adolf Schulten spent many years searching unsuccessfully for Tartessos, in the region of the Guadalquivir. He believed that Tartessos had been the centre of an ancient culture that was Atlantis or at least one of its colonies. Schulten also noted that Tartessos disappeared from historical records around 500 BC, which is after Solon’s visit to Egypt and so could not have been Atlantis.
Otto Jessen also believed that there had been a connection between Atlantis and Tartessos. Jean Gattefosse was convinced that the Pillars of Heracles were at Tartessos, which he identifies as modern Seville. However, Mrs E. M. Whishaw, who studied in the area for 25 years at the beginning of the 20th century, believed that Tartessos was just a colony of Atlantis. The discovery of a ‘sun temple’ 8 meters under the streets of Seville led Mrs Whishaw to surmise that Tartessos may be buried under that city. Edwin Björkman wrote a short book,The Search for Atlantis in which he identified Atlantis with Tartessos and also Homer’s Scheria.
More recently Karl Jürgen Hepke has written at length, on his website(a), about Tartessos. Dr. Rainer W. Kühne, following the work of another German, Werner Wickboldt, had an article published in Antiquity that highlighted satellite images of the Guadalquivir valley that he has identified as a possible location for Atlantis. Kühne published an article(b) outlining his reasons for identifying Tartessos as the model for Plato’s Atlantis.
Although there is a general consensus that Tartessos was located in Iberia, there are a number of refinements of the idea. One of these is the opinion of Peter Daughtrey, expressed in his book, Atlantis and the Silver City in which he proposes that Tartessos was a state which extended from Gibraltar around the coast to include what is today Cadiz and on into Portugal’s Algarve having Silves as its ancient capital.
It was reported(c) in January 2010 that researchers were investigating the site in the Doñana National Park, at the mouth of the Guadalquivir, identified by Dr. Kühne as Atlantis. In 2011, Professor Richard Freund of the University of Hartford garnered a lot of publicity when he visited the site and expressed the view that it was the location of Tartessos which he equates with Atlantis.
A minority view is that Tarshish is related to Tarxien (Tarshin) in Malta, which, however, is located some miles inland with no connection to the sea. Another unusual theory is offered by Luana Monte, who has opted for Thera as Tartessos. She bases this view on a rather convoluted etymology(e) which morphed its original name of Therasia into Therasios, which in semitic languages having no vowels would read as ‘t.r.s.s’ and can be equated with Tarshish in the Bible, which in turn is generally accepted to refer to Tartessos. Giorgio Valdés favours a Sardinian location for Tartessos(f). Andis Kaulins has claimed that further south, in the same region, Carthage was possibly built on the remains of Tartessos, near the Pillars of Heracles(j).
A more radical idea was put forward in 2012 by the Spanish researcher, José Angel Hernández, who proposed(g)(h) that the Tarshish of the Bible was to be found on the coast al region of the Indus Valley, but that Tartessos was a colony of the Indus city of Lhotal and had been situated on both sides of the Strait of Gibraltar!
There is an extensive website(d) dealing with all aspects of Tartessos, including the full text of Schulten’s book on the city. Although this site is in Spanish, it is worthwhile using your Google translator to read an English version.
The Stade was an ancient Greek measurement of distance. The origins of the stade are not totally clear. One opinion claims that at first it was the distance covered by a plough before turning. Later it was the length of a foot race in a Greek Stadion (Roman Stadium) or 157 meters. A number of ‘standard’ stadia existed in various city states of ancient Greece ranging from 157 to 211 meters.
*Some commentators have treated the stade as a synonym for the British ‘furlong’ (one eight a mile or 220yards – approximately 201 metres), which was an old Anglo-Saxon measure for a ‘long furrow’.*
Most commentators on Plato’s Atlantis seem to accept a value of 185 metres (607 feet) to the stade. Thorwald C.Franke argues for a value of 176 metres – ” It is confusing: The building called “stadion” had been 185 meters, but the measure “stadion” not. We can conclude that the Athenians once had a shorter building, but decided to build a bigger building in later times. It is the same story for the “stadion” of other cities.” (private correspondence)
Jim Allen who is the leading advocate for a Bolivian location for Atlantis has used a value for the stade that is half the conventionally accepted 185 metres. He bases this on the fact that the ancient South Americans used a base of 20 rather than 10 for counting. He offers an interesting article with impressive images on his website(a) in support of his contention.
Dr. Rainer Kühne, who recently publicised that a site in Andalusia, identified by Werner Wickboldt from satellite photos, suggested that Plato used a stade that was probably 20% longer than what is normally accepted, since the dimensions of the Spanish site are greater than those given in Plato’s text. This idea is not satisfactory as so many other dimensions of the city’s features already suggest over-engineering on a colossal scale. To add a further 20% would be even more ridiculous.
If the dimensions of Atlantis did originate on the pillars in the temple at Sais, the unit of measurement used was probably Egyptian (or Atlantean) and so their exact value must be open to question. The values given by Plato relating to Atlantis have long been ammunition for sceptics. They argue that Plato’s topographical data suggests either a degree of over engineering that was improbable in the Bronze Age or impossible in the Stone Age and must, therefore, be a fantasy.
The late Ulf Richter has recently proposed a simple solution to this problem(b), namely that the unit of measurement originally recorded was the Egyptian Khet. This was equivalent to 52.4 metres or approximately 3.5 times less than the value of the stade. The acceptance of this rational explanation removes one of the great objections to veracity of the Atlantis narrative.
The Sea Peoples is the name given by modern scholarship to a group of allies who caused havoc among the nations of the Eastern Mediterranean including Egypt which they invaded at least twice in the 2nd millennium BC. The phrase ‘Sea Peoples’ was never used in any ancient accounts. The coining of the term in 1855 is now generally attributed to French Egyptologist, Emmanuel de Rougé who used the term peuples de la mer (literally “peoples of the sea”) in a description of reliefs at Medinet Habu. The phrase was later popularised by another French Egyptologist, Gaston Maspero (1846-1916). Eckart Kahlhofer has recently suggested that even earlier, J. F. Champollion (1790 –1832) employed an equivalent term gens navales to describe the occupants of the invading swan-necked boats. Just a few years after Maspero the German classical scholar, Wilhelm Christ, was probably the first to identify the invading Sea Peoples with the Atlanteans(p), predating Jürgen Spanuth’s theory by the better part of a century. Christ’s idea was also supported to varying degrees by Theodor Gomperz, Spyridon Marinatos, John V. Luce, Herwig Görgemanns and Ulrich Hofmann.
Cyprian Broodbank in The Making of the Middle Sea  argues that the Sea People “never actually existed as a single people. Instead small roving bands were a symptom of the collapse, not the cause, and they were blown out of proportion by Egyptian propagandists working for Ramasses III.” (ai)
The Sea Peoples’ exact origin continues to be a matter of intense speculation(ad). The debate regarding their true identity has been ongoing for a long time and will probably continue as long as the chronologies of the Middle East are not fully harmonised to the satisfaction of all. There is some agreement that the Sea Peoples mounted two separate invasion attempts on Egypt around 1208 & 1176 BC (Facchetti & Negri).
There is a claim that the Sea Peoples also attacked Mycenaean Greece on two occasions and that Athens survived both(ae). Contrast that with the contention that there was a Mycenaean group within the Sea Peoples. The confusion surrounding the Sea Peoples is exemplified by the response to a question on the quora.com website(af).
The earliest book devoted to the Sea Peoples, that I am aware of, was Immanuel Velikovsky’s Peoples of the Sea. However, Velikovsky was more concerned with revising the chronologies of the Middle East and so focused on dating the invasion of the Sea Peoples rather than identifying their origins.
The Oxford Companion to the Bible is certain that the Sea Peoples were originally Mycenaean, who moved south, following the collapse of their civilisation at the end of the Late Bronze Age. They were repelled by the Egyptians and then moved on to the Levant where they later became known as the Philistines. A paper(ab) that also links the Philistines with the Sea Peoples from a biblical perspective is available.
A more recent (2017) paper(aa) on a conservative website suggests that the Sea Peoples were ‘early Western Europeans’.
One website(h) describes the Sea People as groups of dispossessed raiders driven by hunger following crop failures resulting from climate change. The same idea is expanded on by Lu Paradise in an extensive article(v). In an April 2020 article by Mark Woolmer he notes(aq) that the ‘Amarna Letters’ “record that two groups of pirates, the Lukka and Sherden, were causing substantial disruption to regional commerce and security.” Woolmer also notes the ambiguous attitude to piracy at that period.
A different view was expressed by the Egyptologist Robert Anderson who commented “It would seem that, rather than bands of plunderers, the Sea People were probably part of a great migration of displaced people. The migration was most likely the result of widespread crop failures and famine.”(d)
Evidence is mounting that climate change played a significant part in the Late Bronze Age collapse of civilisations in the Eastern Mediterranean region. In fact there is a school of thought that believes that the widespread societal disintegration was more the result of environmental factors rather than the depredations of the Sea Peoples(ag).
The Malagabay website published a lengthy article(t) in July 2016, offering evidence along with some conjecture, supporting the radical idea that the Sea Peoples had originated in India and having migrated westward, some of them reached the Aegean and became known as Dorians! The author of the article appears to have followed the ideas of Edward Pococke published in his India in Greece.
Bob Idjennaden along with co-author, Mebarek S. Taklit, have produced The Mysterious Sea Peoples attack Egypt, which provides an overview of the various incursions against Egypt during the 2nd millennium BC. The prominent part played by the Berbers in varying alliances that constituted the Sea Peoples is highlighted.
Eberhard Zangger argues that the Sea Peoples were survivors of the Trojan War that fled to various parts of both central and eastern Mediterranean(g). He has written further on this identification and more on the Luwian Studies website(s). Zangger claims that the Sea Peoples were an alliance of Libyans and Western Anatolian (Luwian) states(s)(y), which seems odd since Plato describes the Atlanteans as mightier than Libya and Asia combined. If Zangger is correct in identifying Troy as Atlantis, he is also implying that a part (Troy) is greater than the whole (Libya and Asia combined), Troy being part of Asia! Something is clearly wrong with his theory.
Jürgen Spanuth,not surprisingly, referred to them as the North Sea Peoplesand offered a range of evidence from Egyptian inscriptions at Medinet Habu to support this idea. This evidence includes a variety of features that Egyptians used to portray the Sea Peoples such as types of swords, shape of ships, shields and helmets as well as hair, clothing and shaving fashions. He then identified these Scandinavians as Atlanteans who later attacked Egypt. His opinion in this regard was strongly supported by Felix R. Paturi[1339.218]. Quite recently Spanuth’s ideas have also been echoed by Walter Baucum in his Bronze Age Atlantis.
Prior to the development of these Bronze Age seafarers there was a history of Northern Boat-peoples who gradually expanded globally after the last Ice Age. A paper by Andres Pääbo charts their story(k). Zach Zorich is a freelance journalist and contributing editor at Archaeology magazine. In January 2016 he wrote an article(r) that would seem to contradict the idea of Northern European ‘Sea People’ invading Egypt, for the simple reason that sailing boats were not developed in Scandinavia until around the time of the Vikings! – “The plankboats and logboats being built in northern Europe were not the most advanced watercraft of their time. The Greeks, Egyptians, and other cultures around the Mediterranean Sea used sailing ships to conduct trade, and sails wouldn’t be used in Northern Europe until the Iron Age, during the seventh or eighth century CE.”
Quite a number of writers have identified the Atlanteans as the Sea Peoples whose invasion of the Eastern Mediterranean has been recorded in some detail by the Egyptians. One such high profile identification in the 20th century was by Spyridon Marinatos.
One of the latest to join this school is Dr. Rainer W. Kühne,who not only makes the same identification, but using satellite images, he believes that he has pinpointed the capital of Atlantis in Southern Spain. His website has a list of comparisons of Atlanteans and Sea Peoples(a) which is worth consideration.
Erick Wright, a regular contributor to Atlantis Rising forums, has now concluded(b) that Atlantis was located in modern southern Turkey and that Atlanteans were among the Sea Peoples who attacked Egypt in 1200 BC.
Another Atlantis Rising forum(e)on the subject is also worth a look as is another illustrated site(f) which includes a map of the homelands of the Sea People.
According to Raffaele D’Amato & Andrea Salimbeti [1152.20], the Denyen were one of the major groups of the Sea Peoples and have been known in ancient sources by different names; Danai, Danaoi, Danaus, Danaids, Dene, Danaids, Danuna. Other have linked them with the Danaan of Irish mythology. Velikovsky has an interesting footnote in his Peoples of the Sea [758.4], which reads; “When Ramses III speaks of ‘Peoples of the Sea’ he specifies the Tkeker, the Shekelesh, the Teresh, the Weshesh and the Sherden (or Sardan) ; he specifies the Denyen as ‘Peoples of the Isles.'”
In his book, The Luwian Civilisation [1217.20], Zangger makes the interesting point that “Sea Peoples with feather crowns bear the name Tekker, which is reminiscent of ‘Teucer’, a term commonly used for the Trojans after 1200 BCE.”
The Tuatha de Danaan invaded Ireland in prehistoric times. Having noted that Dan/Don/Danu were ancient words for water, it is not such a wild supposition that the Tuatha de Danaan were at least a constituent part of the Sea Peoples, an idea promoted by Leonardo Melis. On the other hand Egerton Sykes was of the opinion that the Tuatha de Danaan were refugees from Atlantis, an idea he expressed in his 1949 edition of Ignatius Donnelly’s Atlantis. He was convinced that Murias one of the legendary cities of the de Danann had been located in Bimini. This is highly speculative idea has failed to bear fruit as have all efforts to identify the location of the other three cities, Falias, Finias and Gorias.
Eric Cline has noted that the only member of the Sea Peoples alliance whose identity has been ‘firmly established’ is that of the Peleset who are accepted as Philistines. He also comments that identifying the Shekelesh with Sicily and the Shardana with Sardinia is based in part on the ‘consonantal similarities’[p.4]. In a separate paper he suggests that “the chaos and destructions wrought by the Sea Peoples may have created a power vacuum which allowed the Israelites to take over the land of Canaan.”
Joseph Morris in his thesis(m) presented to the Classics Department of Florida State University in 2006 defined the Sea Peoples as “a coalition consisting of the indigenous populations of Syria-Palestine led by the neo-Hittite states.”
Federico Bardanzellu offers a number of papers on his Museo dei Dolmen website(n) in which he suggests specific homelands for many of the members of the alliance(o).
Another unexpected twist is the claim, by the discoverer of the Phaistos Disk, Luigi Pernier, that the characters used on the Disk are similar to the representations of the Sea Peoples at Medinet Habu.
Also related to the carvings at Medinet Habu is an interesting study of the Sea Peoples’ ships depicted there, by the nautical archaeologist Professor Shelley Wachsmann(aj), who also offers evidence that at least some Mycenaeans were involved with the Sea Peoples(ak). Salimbetti’s website has a lengthy paper on Aegean Bronze Age ships(al) as well as the Sea Peoples(am) .
Another site(an) also describes the various ships of the period used by the Egyptians, Greeks and the Sea Peoples. One unusual suggestion on the same site is that some of the Sea Peoples, although allied with groups from across the Mediterranean, came from Britain and Northern Europe(ao)!
The most radical suggestion regarding the Sea Peoples has come from Jim Allen who has drawn attention to the similarity of their headgear with that of Amazonian ‘Indians’(c).
Speculation regarding the identity of individual tribes in the federation can be found on a number of websites(i)(j). One of the most comprehensive is provided by two Italians military historians, D’Amato & Salimbeti in a 2015 booklet and on the internet(l) and both are to be highly recommended. They highlight the complexities involved in definitively identifying the members of the varying alliances that were loosely described as the ‘Sea Peoples’ over a three hundred year period.
Trude & Moshe Dothan have added another valuable book to the Sea Peoples literature with their People of the Sea, which has the interesting sub-title of The Search for the Philistines. Related to their work, is the result of recent excavations at Ashkelon, an important Philistine city, which suggests that the city had received migrants from southern Europe during the Bronze Age, who may have constituted a component of the Sea Peoples(ah). Clearly further investigation wll be required to confirm these indications.
An extensive review of all the available material relating to the Sea Peoples was also published online in October 2015(q). The MalagaBay website has also a wide-ranging illustrated article(u) about the Sea Peoples, although without reaching any firm conclusions.
The most recent addition to our knowledge of the Sea Peoples appears to be imminent with the publication of a paper in the December 2017 issue of the journal Proceedings of the Dutch Archaeological and Historical Society. Written by Frederik Woudhuizen and Eberhard Zangger, the authors offer a translation of a 3200-year-old inscription That may refer to the Sea Peoples and linking them with western Turkey. You can read more, now, on the Livescience website(z) . In a 2006 paper(ac), The Ethnicity of the Sea Peoples, Woudhuizen included some groups from the Central Mediterranean as part of the Sea Peoples.>Woudhuizen added further commentary in a 2015 paper entitled The Sea Peoples: superior on land and at the sea(at).<
There is an extensive bibliography of books and papers relating to the ‘Philistines and other Sea Peoples’ available online (last updated 16.09.19)(ap). In addition there is a comprehensive compilation of all primary sources of references to the Sea Peoples and its constituent members also available(ar).
(i) See: Archive 2813
(k) See: Archive 2337 All Three Parts
(p) Abhandlungen der bayerischen Akademie der Wissenschaften, Vol. XVII, 2nd part, Munich 1886, pp. 451-512. (German)
(q) See Archive 2759
(aa) See Archive 3429
(ai) https://www.reddit.com/r/history/comments/c3fm5j/who_were_the_mysterious_sea_people_during_the/ (halfway down page)
>(as) Cambridge Ancient History Ist edition, Vol.II, p.8
Also see: Shardana
Medinet Habu is the site of the imposing mortuary temple of Ramses III at Thebes, which is situated on the west bank of the Nile opposite Luxor. Adorning its walls are graphic images of the pharaoh’s victory over the ‘Sea Peoples’. A number of Atlantologists, who subscribe to the idea that these vanquished warriors were Atlanteans, have seen these carvings as firm evidence for the existence of Atlantis.
Jürgen Spanuth is probably the best-known exponent of this theory in which he refers to them as ‘North Sea Peoples’. He supports his view with images from Medinet Habu depicting some of the invaders with horned helmets similar to that to that generally believed to have been used by of the Vikings. However, the Vikings did not use horned helmets(a) and those shown by Spanuth were in fact for ceremonial purposwes, showing no signs of any combat damage. Apart from that, I suggest that it is highly improbable that headgear failed to evolve between the time of Medinet Habu and that of the Vikings. However, there is evidence that horned helmets were used by Bronze Age warriors from both Sardinia and Corsica.
Bibliographies of Atlantean Studies are to be found in most books on the subject and on a number of internet sites. Understandably, these compilations are usually a reflection of the various authors’ theories and prejudices.
Bibliographie de I’Atlantide et des Questions connexes.
Another French website with an extensive bibliography relating to mythology is:
Thorwald C. Franke offers an extensive list of German language titles at
https://www.atlantis-scout.de/Kommentierte%20Atlantis-Bibliographie.pdf [currently being reconstructed]
Franke has also drawn up a list of what he considers to be the best introductory titles on the subject of Atlantis in both German and English.
Rainer Kühne has published an impressive list of references to Atlantis in the scientific literature.
A Portuguese bibliography has been compiled by Manuel J.Gandra
Andalusia is the second largest of the seventeen autonomous communities of Spain. It is situated in the south of the country with Seville as its capital, which was earlier known as Spal when occupied by the Phoenicians.
Andalusia probably takes its name from the Arabic al-andalus – the land of the Vandals. Joaquin Vallvé Bermejo (1929-2011) was a Spanish historian and Arabist, who wrote; “Arabic texts offering the first mentions of the island of Al-Andalus and the sea of al-Andalus become extraordinarily clear if we substitute these expressions with ‘Atlantis’ or ‘Atlantic’.”
Andalusia has been identified by a number of investigators as the home of Atlantis. It appears that the earliest proponents of this idea were José Pellicer de Ossau Salas y Tovar and Johannes van Gorp in the 17th century. This view was echoed in the 19th century by the historian Francisco Fernández y Gonzáles and subsequently by his son Juan Fernandez Amador de los Riosin 1919. A decade later Mrs E. M. Whishaw published the results of her extensive investigations in the region, particularly in and around Seville. In 1984, Katherine Folliot endorsed this Andalusian location for Atlantis in her book, Atlantis Revisited.
Stavros Papamarinopoulos has added his authoritative voice to the claim for an Andalusian Atlantis in a 2010 paper(a) delivered to the 12th International Congress of the Geological Society of Greece. He argues that the Andalusian Plain matches the Plain of Atlantis but Plato clearly describes a plain that was 3,000 stadia long and 2,000 stadia wide and even if the unit of measurement was different, the ratio of length to breadth does not match the Andalusian Plain. Furthermore, Plato describes the mountains to the north of the Plain of Atlantis as being “more numerous, higher and more beautiful” than all others. The Sierra Morena to the north of Andalusia does not fit this description. The Sierra Nevada to the south is rather more impressive, but in that region the most magnificent are the Atlas Mountains of North Africa. As well as that Plato clearly states (Critias 118b) that the Plain of Atlantis faced south while the Andalusian Plain faces west!
During the same period, the German, Adolf Schulten who also spent many years excavating in the area, was also convinced that evidence for Atlantis was to be found in Andalusia. He identified Atlantis with the legendary Tartessos.
Dr. Rainer W. Kuhne supports the idea that the invasion of the ‘Sea Peoples’ was linked to the war with Atlantis, recorded by the Egyptians and he locates Atlantis in Andalusiain southern Spain, placing its capital in the valley of the Guadalquivir, south of Seville. In 2003, Werner Wickboldt, a German teacher, declared that he had examined satellite photos of this region and detected structures that very closely resemble those described by Plato in Atlantis. In June 2004, AntiquityVol. 78 No. 300 published an article(b) by Dr. Kuhne highlighting Wickboldt’s interpretation of the satellite photos of the area. This article was widely quoted throughout the world’s press. Their chosen site, the Doñana Marshes were linked with Atlantis over 400 years ago by José Pellicer. Kühne also offers additional information on the background to the excavation(e).
However, excavations on the ground revealed that the features identified by Wickboldt’s were smaller than anticipated and were from the Muslim Period. Local archaeologists have been working on the site for years until renowned self-publicist Richard Freund arrived on the scene, and spent less than a week there, but subsequently ‘allowed’ the media to describe him as leading the excavations.
Although most attention has been focussed on western end of the region, a 2015 theory(d) from Sandra Fernandez places Atlantis in the eastern province of Almeria.
(b) See Archive 3135
German Atlantologists have made a considerable contribution to their subject over the past century. In fact, outside the English speaking world the Germans can arguably claim to have contributed most to scientific Atlantology. I think that there is sufficient material to justify a book on German Atlantology on its own. The extent of their influence can be gauged by entering ‘German’ in the Atlantipedia search box.
A recent newsletter from Thorwald C. Franke highlighted the work of German researchers, particularly in the early part of the 20th century. Surprisingly, he did not mention more recent German publications including his own(a) valuable contributions. In 2016 Franke published Kritische Geschichte der Meinungen und Hypothesen zu Platons Atlantis (Critical history of opinions and hypotheses about Plato’s Atlantis), which contains a review of virtually every Atlantis theorist from antiquity until the 20th century. Unfortunately, this 593-page tome is not available in English leaving German readers to be envied for having such a valuable research tool available to them. A summary of his book is available in English(b).
*So it is not without good reason that Franke recently urged serious Atlantis researchers to learn German as it provides access to a lot of valuable research.*