David J. Gibson
The Hyksos is the name applied to two dynasties of foreign kings who ruled Egypt around 1650-1530 BC(a). Gerard Gertoux suggests three dynasties reigning from circa 1750- 1530!(l) They are generally accepted to have been a Semitic people, from an unknown land, who invaded Egypt around 1710 BC. They ruled for over a hundred years until defeated by the Egyptian Pharaoh Amasis I.
Their name was originally taken to mean ‘Shepherd Kings, but more recently, it is accepted that the Egyptian term ‘heqa-khase’ which means ‘rulers of foreign lands’ gives us a simple but credible title of ‘Foreign Kings’. It has been suggested by David J. Gibson (1904-1966) that the modern interpretation indicated that the Hyksos ruled a vast empire and has devoted a book to justifying this view(g).>This empire lay mainly to the the east of Egypt with the possible exception of Crete. Gibson identifies the Hyksos with the biblical Edomites!<
Walter Baucum summarises his view on the subject as follows, “The Early Hyksos Shepherd Rulers of Egypt were descendants of Shem and identical with Typhon and the Titans, the peoples of Set, and to some degree with the Hebrews. The early Hyksos were to a large degree Israelites but after they left, the Amalekites conquered Egypt and were also referred to as Hyksos”.
There have also been persistent suggestions that there were strong links between the Hyksos and Crete, as referred to above and below, but the exact nature of the links is unclear and may not be more than you get between nations trading over an extended period. The relevance of such links, if they were ever shown to be political rather than commercial, would take on new significance for supporters of the Minoan Hypothesis. Time will tell.
E. J. de Meester has suggested links between Crete and the Hyksos, an idea an included in an article by Philip Coppens(b). In a similar vein Diaz-Montexano claims that a study of the names of the Hyksos pharaohs suggests to him that they were proto-Greek or Mycenaeans.
An example of the diversity of opinions regards the origins of the Hyksos is a brief article written by Emilio Spedicato who identifies them with the Scythians. Gunnar Heinsohn (1943- ) is a German professor emeritus at the University of Bremen, who presented a paper entitled ‘Who were the Hyksos’ to the 6th International Congress of Egyptology in 1993, in which he concluded that they were to be identified with the Old-Akkadians(j).
Perhaps even more radical is the suggestion by Riaan Booysen that the Hyksos were the fleeing Israelites in the biblical Exodus story(c). In fact he claims that there were two ‘exoduses’ which coincided with two separate eruptions on Thera. This idea is not as new as it might seems as something similar was proposed by the 1st century AD Jewish historian Josephus(d).
Nick Austin also identifies the Hyksos as Jews [1661.184], but is more generous than Booysen claiming that there were four separate eruptions of Thera. Like many others he has also associated the biblical Exodus and the Plagues of Egypt with the Theran eruptions.
Ralph Ellis, among others, has endorsed(e)(f) the idea that the biblical Exodus and the historical Expulsion of the Hyksos describe the same event.
There are theories, many and varied, regarding the origins and post-Egyptian settlement of the Hyksos. Arguably, the most exotic was put forward by a Chinese geochemist, Sun Weidong, who proposed that Hyksos migrants were responsible for the founding of the Chinese civilisation!(h)(i)
In July 2020, it was reported that “new research led by Bournemouth University archaeologists supports the theory that the Hyksos, the rulers of the 15th Dynasty of ancient Egypt, were not from a unified place of origin, but Western Asiatics whose ancestors moved into Egypt during the Middle Kingdom, lived there for centuries, and then rose to rule the north of Egypt.”(k)
The full facts relating to the Hyksos’ rule are only slowly emerging(m) and I expect that it will be some years before a definitive history can be agreed.>Just over a year after I wrote this, In March 2021, Diego Ratti published Atletenu, in which he identified the Hyksos as Atlanteans, with their capital situated at Avaris in the eastern Nile Delta(n).<
(b) See: Archive 2133
(g) See: Archive 3468
The Garden of Eden, like Atlantis, has excited the imagination of many over the centuries. Its location has been the subject of what was sometimes wild speculation that offered a range of locations comparable with the variety of sites proposed for Atlantis.
The traditional belief was that the ‘Garden’ had been situated in Mesopotamia between the Euphrates and Tigris as noted in the Bible. Athanasius Kircher, who is better known to many for his speculative map of Atlantis located in the Atlantic Ocean also produced a plan of the Garden of Eden in what is now southern Iraq. David J. Gibson (1904-1966) arrived at a similar conclusion placing ‘Eden’ just south of Baghdad in his book, The Land of Eden Located, now available online(t).
More recently, Robert McRoberts in an article about the rivers of Eden included map by Arianna Ravenswood, who placed Eden northwest of Babylon in what is now the Iraqi Province of Diyala(u).
Within the same region is a submerged location at the head of the Persian Gulf promoted by Juris Zarins (1945- )(w) . In his theory, the Bible’s Gihon River would correspond with the Karun River in Iran, and the Pishon River would match the Wadi Batin river system that had drained the now dry, but once quite fertile central part of the Arabian Peninsula. His suggestion about the Pishon River is supported by James A. Sauer (1945–1999) formerly of the American Center of Oriental Research although strongly criticized by the archaeological community(x) .
The conventional idea has been enhanced in the opinion of some by the discoveries of the German archaeologist, Klaus Schmidt, who believed that his excavations at Göbekli Tepe in Turkey have unearthed artefacts dating to 8000 BC, when the people there changed from hunting and gathering to agriculture. This region also contains Ur and Harran, mentioned in the Old Testament and as Göblekli Tepe is located between the Tigris and Euphrates and is within view of the Taurus Mountains, it conforms remarkably to the topographical description of Eden in the Bible. Tom Knox speculated on this in an article on the UK’s Daily Mail Online(aa).
Christopher Columbus believed that the source of the Orinoco River, in what is now known as Venezuela had been the location of Eden. Antonio de León Pinelo (1590-1660) was a Spanish chronicler who spent some years in South America and was also convinced that the Garden of Eden had been situated between the great rivers of South America(k)!
The imaginative Augustus Le Plongeon claimed the Yucatan as the location of the ‘Garden’(s).
General Gordon of Khartoum fame was so impressed by the island of Preslin in the Seychelles that he declared it to be the Garden of Eden and its famed Coco de Mer and breadfruit plants to be the Tree of Life and the Tree of Good and Evil. Science writer, Karl Shuker, has written an extensive article, Forbidden Fruit, for the January 2016 edition of Fortean Times, in which he gives the background to Gordon’s obsession and his inabilty to garner any serious support for it.
At the beginning of the 20th century it was reported(r) that G. F. Becker (1847-1919) a geologist with the USGS nominated Luzon in the Philippines as the site of the biblical ‘Garden’, while Sven Hedin (1865-1952) a much decorated Swedish geographer chose Janaidar a mythical city in Central Asia.
George H. Cooper, the American writer, identified Salisbury Plain[0236.111] as the Garden of Eden along with its Wiltshire river system matching the Euphrates and Tigris in the Genesis story. W. Comyns Beaumont chose Britain’s Glastonbury as site of the original Garden.
In the middle of the last century, a Baptist preacher, Elvy E. Callaway, announced that the Garden had been located in the vicinity of Bristol, Florida(j).
David Rohl has studied the matter in great detail and located the ‘Garden’ in northern Iranian province of East Azerbaijan near the city of Tabriz. Rohl’s reasoning is worthy of study and perhaps comparison with the views of Emilio Spedicato, who offers his reasoning for placing Eden in Pakistan’s Hunza Valley in two papers on the Internet(b)(y). Rohl was partly inspired by the work of Reginald A. Walker[1388/9]
Andrew Collins claims that the original Mesopotamian name for Eden was Kharsag, a view echoed by the late Christian O’Brien(q). O’Brien’s nephew, Edmund Marriage, identifies the Bekka Valley in Lebanon as the location of Eden of Genesis. A new Lebanese location site is the subject of a website and forum(h)(i). An excerpt from O’Brien’s book, relating to Eden, can be read online(v).
The Sabbah brothers, Roger and Messod, controversially place Eden in Egypt and offer a range of evidence to support this contention. Ralph Ellis has also opted for Egypt in his book, Eden in Egypt and claims that Adam and Eve were in reality Akhenaton and Nefertiti! Ellis also supports his theory with two online papers providing excerpts from his books(o)(p).
Further to the west is the Tunisian town of Oudna, which has been nominated as Eden by one Patrick Archer on his somewhat sparse website(d).
Another African location was put forward by Georg Hinzpeter over half a century ago, when he suggested that the Ethiopian plateau had been the home of Adam & Eve before their eviction(z).
What may appear just as implausible to many is the claim by Felice Vinci, that the Eden story was imported from northern Europe, specifically from Finnish Lappland. Even more incredible is the assertion by the likes of William C. Chappell that the Garden of Eden was in fact situated in the United States. His Mormon inspired views are available as a free eBook(c) on the Internet.
A more ‘commercial’ suggestion has been that Tarpon Springs, Florida, was originally the location of the Garden of Eden and furthermore that Tampa Bay contained the port of Atlantis.
The Urantia Book promotes the idea of two Edens, one near Cyprus and a second further east! In 2003, Robert Sarmast compiled a list of similarities between Plato’s account of Atlantis and the description of the Garden of Eden in the Urantia Book(l).
Stephen Oppenheimer has pointed out that Genesis 2:8 reads that “the Lord God planted a garden eastward in Eden”. He argues (p.409) that this supports the idea of a ‘paradise’ in the Sundaland region. However, Oppenheimer does not equate Eden with Atlantis.
As Monty Python used to say “now for something completely different” – The North Pole. This suggestion has come from Gene Matlock who advocated that ‘Eden was the North Pole’ in a paper of the same name(ab).
According to his well illustrated website(f) Paulo Riven has located the Garden of Eden just north of the Ngorongoro Crater in Tanzania.
The Garden of Eden has been suggested by some as another name for Atlantis, representing as it does a mythical time of peace and abundance. However, Eden is never spoken of in the terms of military might and commercial success attributed to Atlantis. One of the better known proponents of this idea of an Atlantean Eden was the late Professor Arysio dos Santos(a) who was convinced that it was located in the South China Sea before the ending of the last Ice Age submerged large areas of Sundaland. Shortly before his death in 2005 he published his theories, expanding on material that he had made available on the Internet for some years. Frank Joseph also claims that the Garden of Eden was located on the lost island of ‘Lemuria’ located in the Pacific.
Bill Hanson, who has authored a number of books on ancient ‘mysteries’, has recently written a work that links the Garden of Eden with Atlantis. He identifies five similarities between the two accounts:
- Both prehistoric locations are regarded as ‘lost paradises’
- The four rivers of Eden are reflected in the four waterways of Poseidon the island capital of Atlantis.
- Atlantis started with ten kings and the Bible speaks of ten patriarchs.
- Zeus destroyed Atlantis because mortals and gods mated, whereas the Bible records the mating of the ‘sons of God’ and human females.
- Atlantis was flooded just as the Age of the Patriarchs ended with the flood of Noah.
The late Joseph Robert Jochmans also identified(g) Atlantis with Eden in a comprehensive article on his website. John Nichols wrote a long article(e) identifying Atlantis with the Garden of Eden and placing it on the Celtic Shelf about a hundred miles off the coast of France due west of Brest. Frederick Dodson also claims an Atlantis-Garden of Eden connection(n). In 2018, the Catalan researcher, José Luis Espejo also equated Atlantis with the Garden of Eden.
Currently. the sadly benighted Iraq is trying to lure tourists to spend their holidays in ‘the Garden of Eden’(m)!
(g) See: Archive 3602
(h) See: Archive 3182
(k) See: Archive 2999
(l) See: Archive 3603
(z) Atlantis, Vol.17, No. 2/3, April 1964, p.27