Since then, the term has gradually gained widespread acceptance including an extensive entry in the Encyclopedia of Geology(a). The status of the subject has been consolidated by its inclusion as a separate course at the University of Puget Sound(b). Apart from Vitaliano other writers, such as Gerald Wells, have applied geomythology to the study of Atlantis without necessarily using the term(e). I should point out that mythology is also used to transmit details of spectacular astronomical events as well as more mundane political or military exploits.
Patrick Nunn, an Australian geologist, who although an Atlantis sceptic has begun to reconsider the possibility of ancient myths containing important geological information(c). A 2017 paper by Nunn gave examples of where the application of geomythology has offered solutions to some old mysteries(g).
Also in May 2021, the BBC offered a lengthy paper, by Mark Piesing, on the development of geomythology in recent years and how it may have implications for our planet’s future(f).
>Professor Timothy John Burbery of Marshall University supports the linkage of the eruption of Thera with the Titanomachy in an August 2021 article(c). He has recently published his new book, Geomythology: How Common Stories Reflect Earth Events .<
Cindy Clendenon, presumably inspired by Vitaliano, has launched a related new specialised field of study, which she has named ‘hydromythology’ in her 2009 book, Hydromythology and the Ancient Greek World , a review of which is available online(d).
Gerald Wells is an American researcher who had opted for the western province of El Bayadh in Algeria as the location of Atlantis. He uses geomythology to advance the radical idea that Atlantis was destroyed by a ‘tectonic tilting and continental uplift’ at the end of the Younger Dryas.
In another paper(c), Wells offers further geological evidence that Atlantis did not sink, but only appeared to do so, while it actually rose. If so, I wonder how could such an event create muddy shallows (Timaeus 25d) that existed as a navigational hazard even in Plato’s time.
Wells has offered ten important correlations between Plato’s description and the physical evidence available at his chosen site on the western edge of the Sahara. These include an extensive canal system, red, white and black stone, a complex of meteorite craters (Rings of Atlantis) and hydrothermal springs. Wells further contends that Atlantis was known in pre-dynastic Egypt as Bakhu. However, there is a consensus among other scholars that Bakhu was a mount in the EAST, whereas Wells’ Atlantis/Bakhu is in the WEST. Wells’ ideas were presented to the 2008 Atlantis Conference in Athens and are now available on the Internet(a).
Now that he has been granted tax-exemption status in the U.S. he is hoping to raise $250,000 to fund an initial two week survey. See his new web address(b).
Wells has now produced a video(d) in support of his theories. Apart from that, little has been heard from Wells in recent years. In fact, most of the links to his material are now offline apart from(c).
>In 2008, Wells was a regular contributor to forums on the atlantisrising.com (now closed down) and the atlantisonline websites.<
(a) https://www.Atlantis-bakhu.com (offline June 2017)
Algeria or more precisely the western province of El Bayadh at 31.84°North Latitude and 103.03°East Longitude has been identified by the American researcher Gerald Wells as the location of Atlantis.
A more frequent suggestion is that the chotts of Algeria and Tunisia had been the location of the legendary Lake Tritonis when the Sahara was a more fertile place. Ulrich Hofmann supports this view while Alberto Arecchi contends that Lake Tritonis was the ‘Atlantic Sea’ referred to by Plato, with the Pillars of Heracles situated at the Gulf of Gabes.