Meizon is given the sole meaning of ‘greater’ in the respected Greek Lexicon of Liddell & Scott . Furthermore, in Bury’s translation of sections 20e -26a of Timaeus there are eleven instances of Plato using megas (great) meizon (greater) or megistos (greatest). In all cases great or greatest is employed except just one, 24e, which uses the comparative meizon, which Bury translated as ‘larger’! J.Warren Wells concluded that Bury’s translation in this single instance is inconsistent with his other treatments of the word and it does not fit comfortably with the context[787.85]. This inconsistency is difficult to accept, so although meizon can have a secondary meaning of ‘larger’ it is quite reasonable to assume that the primary meaning of ‘greater’ was intended.
*In 2006, on a now defunct website of his, Wells noted that “Greater can mean larger, but this meaning is by no means the only possible meaning here; his overall usage of the word may show he meant greater in some other way.”*
It is also worth considering that Alexander the Great, (Aléxandros ho Mégas) was so called, not because of his physical size, apparently he was short of stature, but because he was a powerful leader.
The word has entered Atlantis debates in relation to its use in Timaeus 24e ’, where Plato describes Atlantis as ‘greater’ than Libya and Asia together and until recently has been most frequently interpreted to mean greater ‘in size’, an idea that I previously endorsed. However, some researchers have suggested that he intended to mean greater ‘in power’.
Other commentators do not seem to be fully aware that ‘Libya’ and ‘Asia’ had completely different meanings at the time of Plato. ‘Libya’ referred to part or all of North Africa, west of Egypt, while ‘Asia’ was sometimes applied to Lydia, a small kingdom in what is today Turkey. Incidentally, Plato’s statement also demonstrates that Atlantis could not have existed in either of these territories as ‘a part cannot be greater than the whole.’
A more radical, but less credible, interpretation of Plato’s use of ‘meizon’ came from the historian P.B.S. Andrews, who suggested that the quotation has been the result of a misreading of Solon’s notes. He maintained that the text should be read as ’midway between Libya and Asia’ since in the original Greek there is only a difference on one letter between the words for midway (meson) and larger than (meizon). This suggestion was supported by the classical scholar J.V. Luce and more recently on Marilyn Luongo’s website(a). This interpretation is quite interesting, particularly if the Lydian explanation of ‘Asia’ mentioned above is correct. Viewed from either Athens or Egypt we find that Crete is located ‘midway’ between Lydia and Libya.
In relation to all this , Felice Vinci has explained that ancient mariners measured territory by the length of its coastal perimeter, a method that was in use up to the time of Columbus. This would imply that the island of Atlantis was relatively modest in extent – I would speculate somewhere between the size of Cyprus and Sardinia. An area of such an extent has never been known to have been destroyed by an earthquake.
Until the 21st century, it was thought by many that meizon must have referred to the physical size of Atlantis rather than its military power. However, having read a paper[750.173] delivered by Thorwald C. Franke to the 2008 Atlantis Conference, I was persuaded otherwise. His explanation is that “for Egyptians the world of their ‘traditional’ enemies was divided in two: To the west there were the Libyans, to the east there were the Asians. If an Egyptian scribe wanted to say, that an enemy was more dangerous than the ‘usual’ enemies, which was the case with the Sea Peoples’ invasion, then he would have most probably said, that this enemy was “more powerful than Libya and Asia put together”.
This is a far more elegant and credible explanation than any reference to physical size, which forced researchers to seek lost continental sized land masses and apparently justified the negativity of sceptics. Furthermore, it reinforces the Egyptian origin of the Atlantis story, demolishing any claim that Plato concocted the whole tale. If it had been invented by Plato he would probably have compared Atlantis to enemy territories nearer to home, such as the Persians.
(b) https://lost-origins.com/atlantis-no-lost-continent/ (offline Jan. 2018) See: Archive 2349
The Garden of Eden, like Atlantis, has excited the imagination of many over the centuries. Its location has been the subject of what was sometimes wild speculation that offered a range of locations comparable with the variety of sites proposed for Atlantis.
The traditional belief was that the ‘Garden’ had been situated in Mesopotamia between the Euphrates and Tigris as noted in the Bible. Athanasius Kircher, who is better known to many for his speculative map of Atlantis located in the Atlantic Ocean also produced a plan of the Garden of Eden in what is now southern Iraq. David J. Gibson (1904-1966) arrived at a similar conclusion placing ‘Eden’ just south of Baghdad in his book, The Land of Eden Located, now available online(t).
More recently, Robert McRoberts in an article about the rivers of Eden included map by Arianna Ravenswood, who placed Eden northwest of Babylon in what is now the Iraqi Province of Diyala(u).
Within the same region is a submerged location at the head of the Persian Gulf promoted by Juris Zarins (1945- )(w) . In his theory, the Bible’s Gihon River would correspond with the Karun River in Iran, and the Pishon River would match the Wadi Batin river system that had drained the now dry, but once quite fertile central part of the Arabian Peninsula. His suggestion about the Pishon River is supported by James A. Sauer (1945–1999) formerly of the American Center of Oriental Research although strongly criticized by the archaeological community(x) .
The conventional idea has been enhanced in the opinion of some by the discoveries of the German archaeologist, Klaus Schmidt, who believed that his excavations at Göbekli Tepe in Turkey have unearthed artefacts dating to 8000 BC, when the people there changed from hunting and gathering to agriculture. This region also contains Ur and Harran, mentioned in the Old Testament and as Göblekli Tepe is located between the Tigris and Euphrates and is within view of the Taurus Mountains, it conforms remarkably to the topographical description of Eden in the Bible. Tom Knox speculated on this in an article on the UK’s Daily Mail Online(aa).
Christopher Columbus believed that the source of the Orinoco River, in what is now known as Venezuela had been the location of Eden. Antonio de León Pinelo (1590-1660) was a Spanish chronicler who spent some years in South America and was also convinced that the Garden of Eden had been situated between the great rivers of South America(k)!
The imaginative Augustus Le Plongeon claimed the Yucatan as the location of the ‘Garden’(s).
General Gordon of Khartoum fame was so impressed by the island of Preslin in the Seychelles that he declared it to be the Garden of Eden and its famed Coco de Mer and breadfruit plants to be the Tree of Life and the Tree of Good and Evil. Science writer, Karl Shuker, has written an extensive article, Forbidden Fruit, for the January 2016 edition of Fortean Times, in which he gives the background to Gordon’s obsession and his inabilty to garner any serious support for it.
At the beginning of the 20th century it was reported(r) that G. F. Becker (1847-1919) a geologist with the USGS nominated Luzon in the Philippines as the site of the biblical ‘Garden’, while Sven Hedin (1865-1952) a much decorated Swedish geographer chose Janaidar a mythical city in Central Asia.
George H. Cooper, the American writer, identified Salisbury Plain[0236.111] as the Garden of Eden along with its Wiltshire river system matching the Euphrates and Tigris in the Genesis story. W. Comyns Beaumont chose Britain’s Glastonbury as site of the original Garden.
In the middle of the last century, a Baptist preacher, Elvy E. Callaway, announced that the Garden had been located in the vicinity of Bristol, Florida(j).
David Rohl has studied the matter in great detail and located the ‘Garden’ in northern Iranian province of East Azerbaijan near the city of Tabriz. Rohl’s reasoning is worthy of study and perhaps comparison with the views of Emilio Spedicato, who offers his reasoning for placing Eden in Pakistan’s Hunza Valley in two papers on the Internet(b)(y). Rohl was partly inspired by the work of Reginald A. Walker[1388/9]
Andrew Collins claims that the original Mesopotamian name for Eden was Kharsag, a view echoed by the late Christian O’Brien(q). O’Brien’s nephew, Edmund Marriage, identifies the Bekka Valley in Lebanon as the location of Eden of Genesis. A new Lebanese location site is the subject of a website and forum(h)(i). An excerpt from O’Brien’s book, relating to Eden, can be read online(v).
The Sabbah brothers, Roger and Messod, controversially place Eden in Egypt and offer a range of evidence to support this contention. Ralph Ellis has also opted for Egypt in his book, Eden in Egypt and claims that Adam and Eve were in reality Akhenaton and Nefertiti! Ellis also supports his theory with two online papers providing excerpts from his books(o)(p).
Further to the west is the Tunisian town of Oudna, which has been nominated as Eden by one Patrick Archer on his somewhat sparse website(d).
Another African location was put forward by Georg Hinzpeter over half a century ago, when he suggested that the Ethiopian plateau had been the home of Adam & Eve before their eviction(z).
What may appear just as implausible to many is the claim by Felice Vinci, that the Eden story was imported from northern Europe, specifically from Finnish Lappland. Even more incredible is the assertion by the likes of William C. Chappell that the Garden of Eden was in fact situated in the United States. His Mormon inspired views are available as a free eBook(c) on the Internet.
A more ‘commercial’ suggestion has been that Tarpon Springs, Florida, was originally the location of the Garden of Eden and furthermore that Tampa Bay contained the port of Atlantis.
The Urantia Book promotes the idea of two Edens, one near Cyprus and a second further east! In 2003, Robert Sarmast compiled a list of similarities between Plato’s account of Atlantis and the description of the Garden of Eden in the Urantia Book(l).
Stephen Oppenheimer has pointed out that Genesis 2:8 reads that “the Lord God planted a garden eastward in Eden”. He argues (p.409) that this supports the idea of a ‘paradise’ in the Sundaland region. However, Oppenheimer does not equate Eden with Atlantis.
As Monty Python used to say “now for something completely different” – The North Pole. This suggestion has come from Gene Matlock who advocated that ‘Eden was the North Pole’ in a paper of the same name(ab).
According to his well illustrated website(f) Paulo Riven has located the Garden of Eden just north of the Ngorongoro Crater in Tanzania.
The Garden of Eden has been suggested by some as another name for Atlantis, representing as it does a mythical time of peace and abundance. However, Eden is never spoken of in the terms of military might and commercial success attributed to Atlantis. One of the better known proponents of this idea of an Atlantean Eden was the late Professor Arysio dos Santos(a) who was convinced that it was located in the South China Sea before the ending of the last Ice Age submerged large areas of Sundaland. Shortly before his death in 2005 he published his theories, expanding on material that he had made available on the Internet for some years. Frank Joseph also claims that the Garden of Eden was located on the lost island of ‘Lemuria’ located in the Pacific.
Bill Hanson, who has authored a number of books on ancient ‘mysteries’, has recently written a work that links the Garden of Eden with Atlantis. He identifies five similarities between the two accounts:
- Both prehistoric locations are regarded as ‘lost paradises’
- The four rivers of Eden are reflected in the four waterways of Poseidon the island capital of Atlantis.
- Atlantis started with ten kings and the Bible speaks of ten patriarchs.
- Zeus destroyed Atlantis because mortals and gods mated, whereas the Bible records the mating of the ‘sons of God’ and human females.
- Atlantis was flooded just as the Age of the Patriarchs ended with the flood of Noah.
The late Joseph Robert Jochmans also identified(g) Atlantis with Eden in a comprehensive article on his website. John Nichols wrote a long article(e) identifying Atlantis with the Garden of Eden and placing it on the Celtic Shelf about a hundred miles off the coast of France due west of Brest. Frederick Dodson also claims an Atlantis-Garden of Eden connection(n). In 2018, the Catalan researcher, José Luis Espejo also equated Atlantis with the Garden of Eden.
Currently. the sadly benighted Iraq is trying to lure tourists to spend their holidays in ‘the Garden of Eden’(m)!
(g) See: Archive 3602
(h) See: Archive 3182
(k) See: Archive 2999
(l) See: Archive 3603
(z) Atlantis, Vol.17, No. 2/3, April 1964, p.27
Herodotus (c.484 – c.420 BC) was born in Halicarnassus, today known as Bodrum, a popular tourist resort in Turkey. He wrote the first comprehensive history of the ancient world. His work has been lauded and denounced in equal measure, earning the twin appellations of ‘Father of History’ and ‘Father of Lies’. The latter is the consequence of some of his accounts appearing incredible at first reading, but a little
investigation and lateral thinking can reveal underlying truth of his statements as demonstrated by Reginald Fessenden among others. Herodotus also described an unusual Egyptian barge, known as a ‘baris’, which was not confirmed until the 21st century(e).
A recent article(d) on the Ancient Origins website defends Herodotus’ reputation.
Another example is to be found in Book IV of The Histories where he mentions the Atlantes as being vegetarians and never dreaming (v.184). This apparently strange comment may be explained by the fact that vegetarians are frequently short of vitamin B6, which is recognised today as leading to the suppression of dreams. This is reminiscent of a reference in the Mahabharata to Atala, sometimes proposed as a reference to Atlantis, where it notes that it is inhabited by “white men who never have to sleep or eat” (Santi Parva, Section CCCXXXVII).
Writing nearly a century before Plato, Herodotus refers to Atlantes as a people occupying the interior of what was then known as Libya (Hist.4.184.1) and since the Atlanteans controlled the Mediterranean as far as Egypt (Timaeus 25b) Herodotus may have been alluding to them. In Book I, 202, Herodotus refers to the sea beyond the Pillars of Heracles as the ‘Sea of Atlantis’. The pre-platonic date of these comments dispels the notion that Atlantis was an invention of Plato’s. This same text refers to the fact that all the known seas are connected; (i) ‘the sea known to the Greeks’, namely the Aegean or eastern Mediterranean, (ii) ‘the sea beyond the Pillars of Heracles’ in the western Mediterranean and (iii) the ‘Erythraean’ or Red Sea. This interpretation of the text implies that Pillars of Heracles were located somewhere in the region of Malta, a view supported by some recent writers such as Anton Mifsud.
Herodotus, who flourished after Solon and before Plato, was quite clear that there were only three continents known to the Greeks, Europe, Asia and Libya [4.42]. This provides a powerful argument against the claim that America was known to the Greeks or that Plato’s ‘opposite continent’ could have been a reference to America.*Furthermore, Anaximander drew a ‘map’ of the known world in the 6th century BC showing three continents without any suggestion of territory beyond them.*
In spite of the above references that are apparently supportive of the existence of Atlantis, it has been reasonably argued, by Alan Alford, that they are counterbalanced by the fact that Herodotus considered the wars between the Persians and the Greeks as the greatest of all time, that he considered Sardinia the largest in the world and that the Minoans had developed the first sea empire in the Mediterranean, all attributes of Plato’s Atlantis. In response, I must argue that the war with Atlantis could have been the greatest up to that point in time but subsequently eclipsed by the scale of the war with the Persians. Similarly, the First World War was the most extensive until World War II. With regard to the Minoans, it must be pointed out that the Phoenicians had a more extensive trading empire encompassing both the eastern and western Mediterranean, whereas the Minoans were mainly active in the eastern basin.
Finally, Herodotus was wrong regarding Sardinia, as Sicily is in fact the largest island in the Mediterranean in terms of area (25,708 km2 vs. 24,090 km2). However, the coastal length of Sardinia is much greater than Sicily’s (1843 vs 1115 km). Interestingly, Felice Vinci recently wrote that ancient seafarers measured territory by its coastal perimeter rather than by its area, as we do today. In fact he relates how this method was in use up to the time of Columbus. So in the end Herodotus was quite correct according to the criteria of his age. Once again we see the dangers inherent in trying to understanding writings from another age and culture.
This method of measuring territory by the length of its coastal boundaries must be taken into account when considering Plato’s description of Atlantis being greater than Asia and Libya together.
Pierre Vidal-Naquet has pointed out[580.23] how Jean-François Pradeau after studying the language of Critias demonstrated that ‘this dialogue employs certain terms that do not appear elsewhere in Plato’s works, terms that are borrowed from Herodotus’.
*A modern review of Herodotus’ Histories was written by Daniel Mendelsohn in The New Yorker in April 2008(f).*
Thorwald C.Franke delivered a paper to the 2008 Atlantis Conference with the self-explanatory title of The Importance of Herodotus’ Histories for the Atlantis Problem. This interesting document is now available online(c). Franke believes that Herodotus has more to offer Atlantology than is generally thought. He mentions the work of J.V.Luce having made a positive use of Herodotus’ Histories as a contribution to the Atlantis debates.
The full text of Herodotus’ writings is available online(b).