Latest News
NEWS October 2024
OCTOBER 2024 The recent cyber attack on the Internet Archive is deplorable and can be reasonably compared with the repeated burning of the Great Library of Alexandria. I have used the Wayback Machine extensively, but, until the full extent of the permanent damage is clear, I am unable to assess its effect on Atlantipedia. At […]Read More »
Joining The Dots
I have now published my new book, Joining The Dots, which offers a fresh look at the Atlantis mystery. I have addressed the critical questions of when, where and who, using Plato’s own words, tempered with some critical thinking and a modicum of common sense.Read More »
Damien Mackey
Amalekites
The Amalekites are usually described in encyclopedias as “a biblical people and enemy of the Israelites. They were reportedly wiped out almost entirely as the result of Israelite victories against them in wars beginning shortly after the Exodus and continuing into the period of the early Israelite monarchy(a).”
According to the Old Testament “God ordered Saul (1079-1007 BCE), King of Israel (1049-1007 BCE) to “Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.” (1 Samuel 15.2-10)
The Amalekites were responsible for attacking the Israelites after the Exodus from Egypt. There is no mention of the Amalakites ever being in Egypt.
However, I therefore find it strange that many scholars, including Velikovsky, identify the Amalekites with the Hyksos who invaded Egypt in the 2nd millennium BC and ruled it for over a hundred years until defeated by the Egyptian Pharaoh Amasis I.
>Donald Keith Mills considers Velkovsky’s identification of the Hyksos as Amalekites to be deeply flawed and outlines his reasons in his paper Velikovsky and the Amalekites(e).<
Damien Mackey has noted(b) that “Dr. I. Velikovsky’s identification of the Hyksos conquerors of Egypt with the biblical Amalekites has been widely accepted by revisionists – even those who have since rejected his Ages in Chaos.
David Rohl, whose own biblico-historical revision is some centuries apart from Velikovsky’s, had nonetheless accepted the latter’s identification of the Hyksos conquerors of Egypt with the Amalekites of the Book of Exodus (Pharaohs and Kings: A Biblical Quest, 1997).
Debbie Hurn, in 2003, wrote a solid article(c) in support of this Velikovskian thesis. I thoroughly recommend that one reads her insightful article written for Testimony Magazine.”
Mackey continued with his own support for the Hyksos Amalakite identification, adding a further twist with his suggestion that the Amalakites were also known as the Amu, following the opinion of the 19th-century German Orientalist Johann Christian Friedrich Tuch and quoted by Velikovsky, endorsing it in Ages in Chaos [0039].
In March 2021, Diego Ratti published Atletenu [1821], in which he places Atlantis in Egypt, with its capital located at Avaris, better known as the capital of the Hyksos(d). He identifies Atlas as “Shamshi-Shu I: the Amorite Prince of Ugarit who in 1646 BC led a coalition of Foreign Kings to conquer Egypt starting the XV Dynasty of the ‘Hyksos’.”
So we now have the following mixture – Amalekites = Hyksos = Amu = Amorites = Atlanteans! Unfortunately, it is beyond my competence to unravel this tangle.
(a) https://www.newworldencyclopedia.org/entry/Amalekite
(b) https://mosesegyptianised.wordpress.com/2016/10/26/the-hyksos-as-amalekites/
(c) http://www.testimony-magazine.org/back/dec2003/hurn.pdf
(d) About | Atletenu (archive.org)
(e) https://www.academia.edu/97365447/VELIKOVSKY_AND_THE_AMALEKITES *
Queen of Sheba *
The Queen of Sheba is one of the few ancient historical figures that has not been linked with Atlantis. Wikipedia refers to her as “a figure first mentioned in the Hebrew Bible. In the original story, she brings a caravan of valuable gifts for the Israelite King Solomon………..modern historians identify Sheba with the South Arabian kingdom of Saba in present-day Yemen and Ethiopia. The queen’s existence is disputed among historians.”(a)
In Arabia she was known as Bilqis, to the Christians of Ethiopia she was Makeda, while Josephus referred to her as Nicaule.
Nevertheless, she is mentioned from time to time on these pages, particularly regarding her identity and the time of her reign. In the 1950s Immanuel Velikovsky, proposed, in Ages in Chaos [039] that either six centuries were missing from Israel’s history or had six hundred ghost years crept into Egyptian history. One of the keys to his revised chronology was the identification of the Queen of Sheba as the Egyptian queen Hatshepsut.
This caused quite a stir at the time and generated a degree of support for Velikovsky. However, in 1986 John Bimson published a paper, ‘Hatshepsut and the Queen of Sheba’, debunking Velikovsky’s contention, which had the effect of eroding that support. Then in 1997, Damien Mackey re-ignited the controversy with a paper challenging Bimson’s conclusion(f) and so the debate continues(h).
There are a number of 21st-century commentators who still accept Velikovsky’s identification of Hatshepsut as the Queen of Sheba including Emmet Sweeney [1867.25] and Emmet Scott(d), Damien Mackey(f), as well as Ken Griffith & Darrell K. White(e) and, I might add, no lack of opponents either.
Eulalio Eguia jr. offered a different Egyptian identification suggesting Nefertiti instead of Hatshepsut(b). Riaan Booysen went further, not only agreeing with Eguia but proposing that Nefertiti was also Helen of Troy(c)!
Among the Ethiopians, there is a tradition that the Queen of Sheba and Solomon had a child, Menelik, who visited Jerusalem and returned to Ethiopia with the Ark of the Covenant. There is no evidence to support this tale which is thought to have been “originally created to legitimize Yukuno Amlak’s rule of the late 13th century AD who had killed the Zagwa king to obtain power.”
(a) https://en.wikipedia.org/wiki/Queen_of_Sheba
(b) Nefertiti – The Queen of Sheba | PDF | Tutankhamun | Akhenaten (scribd.com) *
(c) Thera and the Exodus – Graham Hancock Official Website
(d) Hatshepsut: Queen of Sheba: Scott, Emmet: 9780875869452: Amazon.com: Books (I suspect that Emmet Sweeney, a Scot, and Emmet Scott are the same person and share the same publisher)
Mackey, Damien
Damien Mackey (1950- ) is an Australian writer who has written extensively on religious and historical matters. In April 2016, he devoted a blog(a) to the subject of Atlantis and its possible historical underpinnings as well as cultural borrowings from Old Testament sources. In this regard, he echoes the views of J.D. Brady in comparing Plato’s Atlantis with Tyrus in the Bible’s Book of Ezekiel. He has also challenged(c) the chronology presented in Ahmed Osman’s Out of Egypt [1744].
Mackey has also proposed(e) “that the Patriarchs Abraham, Isaac, Jacob, Joseph, and Moses, span the entire period of Egyptian history from the very first king of the First Dynasty of the Old Kingdom (as we have already learned) to, in the case of Moses, the last king (actually a woman) of the so-called Middle Kingdom.”
His MA thesis which concerned The Sothic Star Theory of the Egyptian Calendar(d) is available online.
Mackey has also supported the identification of the biblical Amalekites with the Hyksos(f) noting that “Dr. I. Velikovsky’s identification of the Hyksos conquerors of Egypt with the biblical Amalekites has been widely accepted by revisionists – even those who have since rejected his Ages in Chaos.
David Rohl, whose own biblico-historical revision is some centuries apart from Velikovsky’s, had nonetheless accepted the latter’s identification of the Hyksos conquerors of Egypt with the Amalekites of the Book of Exodus (Pharaohs and Kings: A Biblical Quest, 1997).”
Mackey has written a number of papers aimed at synchronising Egyptian and biblical chronologies(g), some of which are available on the academia.edu website(h).
Additionally, he suggests that Solon could be identified with biblical Solomon(b)!
(a) https://westerncivilisationamaic.blogspot.ie/2016/04/ancient-atlantis.html
(b) https://www.academia.edu/3660164/Solomon_and_Sheba
(c) Archive 6193
(e) Archive 6532 | (atlantipedia.ie)
(f) https://mosesegyptianised.wordpress.com/2016/10/26/the-hyksos-as-amalekites/
(g) (99+) Securing an anchorless Egypt to biblical history | Damien Mackey – Academia.edu *
(h) (99+) Damien Mackey | The University of Sydney – Academia.edu *
Punt *
Punt is the name given to a land with which the ancient Egyptians traded. The leading theory is that it was located to the southeast of Egypt, roughly occupying what is now called ‘the Horn of Africa, although there is also a popular view that it was situated on the Arabian Peninsula. Others suggest that a combination of parts of both regions might be nearer the truth. An article from November 2016 elaborates on the claim for this identification(e).
Along with the many luxury goods that Punt supplied to Egypt were baboons, so it was interesting to read in 2020 that “a new study tracing the geographic origins of Egyptian mummified baboons finds that they were sourced from an area that includes the modern-day countries of Ethiopia, Eritrea, Djibouti, Somalia, and Yemen, providing new insight into Punt’s location.”(i). The investigation centred on the strontium levels found in the ancient remains.
A November 2023 an article by Miriam Fauzia returned to the possibility that the baboons offered clues to the location of Punt and once again focused on East Africa, specifically the Eritrean location of the legendary port city known to the Romans as Adulis(n).
Thor Heyerdahl in The Tigris Expedition [1921] also identified the region around Djibouti as the land of Punt.
In 2013, a short book [1567] by Ahmed Ibrahim Awale, placed Punt in the same region, namely, in Hargeisa, the capital of Somaliland. A favourable and well-illustrated review(f) of Awale’s book is worth a read. The worldhistory.org website has pointed out that the name of the Puntland State of Somalia may preserve a memory of the original mythical Punt(h).
However, Immanuel Velikovsky wrote at length about Punt and its location in Palestine in Ages in Chaos [0039]. He maintains that Punt is consistently described as being to the east of Egypt, which would rule out Somalia. Added to this, he claimed that the Queen of Sheba and Queen Hatshepsut were one and the same person, a view endorsed by historical researcher Dr. Eva Danelius (1898-1995).
Others, such as Eulalio Eguia jr, identify the Queen of Sheba with Nefertiti(l). Velikovsky’s comments are certainly worth a read. Emmet Sweeney has adopted both Velikovsky’s location for Punt and his identification of the Queen of Sheba(j). Damien Mackey offers new evidence to support Velikovsky’s claims(m).
By way of contrast, David Lorton has offered a series of criticisms of Velikovsky’s Punt/Sheba ideas(k).
Frank Joseph in his Atlantis Encyclopedia[0104.37] claims that “the Lands of Punt (are) often associated with the islands of Atlantis.” Joseph expands on this in an Atlantis Rising article(a) where he refers to an ancient Egyptian story of “The Shipwrecked Sailor” in which the ‘Serpent King’ is identified as master of the island of Punt, which again Joseph claims to be Atlantis.
More recently, a small number of commentators have identified Punt/Atlantis with Indonesia(b)(c). Dhani Irwanto, who is a leading advocate of an Indonesian Atlantis[1093] published in November 2015 an extensive article online(d) in which he specifically names the Indonesian island of Sumatera (Sumatra) as the land of Punt. He has now expanded this into a book, Land of Punt: In Search of the Divine Land of the Egyptians [1628]. Irwanto goes further and also identifies the mysterious land of Ophir in the Bible as Punt.
Xavier Séguin proposed that Punt along with Atlantis, Mu and Hyperborea were in fact satellites(g)!!!
(a) See: Archive 2790
(b) https://www.bibliotecapleyades.net/atlantida_mu/esp_atlantida_3a.htm
(c) http://www.lost-civilizations.net/true-history-atlantis-2.html
(d) https://atlantisjavasea.com/2015/11/14/land-of-punt-is-sumatera/
(f) The Mystery of the Land of Punt Unravelled – book review | Land of Punt (archive.org)
(h) https://www.worldhistory.org/punt/?visitCount=48&lastVisitDate=2021-4-9&pageViewCount=64
(i) https://www.sciencedaily.com/releases/2020/12/201215082048.htm
(j) https://www.hope-of-israel.org/expeditionpunt.html
(k) Hatshepsut, the Queen of Sheba, and Immanuel Velikovsky (archive.org) (new link)
(l) Nefertiti – The Queen of Sheba | PDF | Tutankhamun | Akhenaten (scribd.com) *
(m) (83) Solomon and Sheba | Damien Mackey – Academia.edu
Homer
Homer (c. 8th cent. BC) is generally accepted as the author of the Iliad and the Odyssey, regarded as the two greatest epic poems of ancient Greece. A recent study of the Greek used by Homer has enabled scientists from the University of Reading to confirm that the language used is compatible with that used in the 8th century BC, in fact dating it to around 762 BC(i).
Nevertheless, there are questions raised regarding the authorship of the ‘Homeric’ epics. For example, Andreas Pääbo is certain that the Odyssey and the Iliad came from two different authors(ar).
Even more extreme was the opinion of the ancient geographer, Eratosthenes who was a persistent critic of Homer, whom he considered to be a fantasist. Strabo reported what the geographer said in the late 3rd century BC: “You will find the scene of Odysseus’ wanderings when you find the cobbler who sewed up the bag of winds”(av).
Manolis Manoledakis, a professor of Classical Archaeology, in a paper(as) on the Academia website “examines an aspect of the broader issue of the geography of the Odyssey, the primary stimulus being the references of the poem to places that could be associated with the Black Sea, namely the Aeaea and the entrance to the Underworld. As we shall see, while these particular places are indeed relevant to the Black Sea region, they do not belong to the context of a specific journey with specific halts in a specific geographical sequence. The Odyssey is a synthesis of many different episodes, and there is no point in trying to trace a complete geographical course for Odysseus’ voyage.”
It should also be noted that over 130 quotations from the Illiad and Odyssey have been identified in Plato’s writings(s). George Edwin Howes (1865-1942), an American classicist, produced a dissertation[1458]+ on Homeric quotations in Plato and Aristotle.
Almost nothing is known of Homer’s life. He has been variously described as mad, blind and even mythical. Andrew Dalby, the English linguist, has gone so far as to claim[0591] that the author of the two famed epics was a woman! While in 1897 Samuel Butler, the novelist, was even more specific when he proposed that Homer was a Sicilian woman(j).
For centuries it was assumed that the content of these Homeric poems was the product of his imagination, just as the historical reality of Homer himself has been questioned. In 1795, F.A. Wolf, a German academic declared that ‘Homer’ was just a collective name applied to various 
poets whose works were finally combined into their present form in the 6th century BC. Wolf’s ideas sparked furious argument among Greek scholars that still resonates today. Now (2015), historian, Adam Nicholson has claimed that the author ‘Homer’ should not be thought of as a person but instead as a ‘culture’(o).
In a 2021 review of Victor Davis Hanson’s Who Killed Homer? [1854], Adam Kirsch outlines how “Milman Perry proved that the Iliad and the Odyssey were not written by a lone genius(ah). They were originally not written at all, but through fieldwork in Yugoslavia, Perry (1902-1935) demonstrated how the Homeric epics were the result of traditional bardic storytelling. Wikipedia describes Perry as “an American Classicist whose theories on the origin of Homer’s works have revolutionized Homeric studies to such a fundamental degree that he has been described as the ‘Darwin of Homeric studies’.”
Ed Whelan, an Irish classical scholar, published a brief paper in 2021 that endorsed the Homeric ‘multiple authors’ theory(ap).
An anonymous author offered “Although there has been a great deal of controversy about the question of whether Homer alone wrote the two famous poems, much of the evidence points towards Homer being the author due to the consistent style of writing. Also, some analysts argue that Homer may have written one of the poems but not the other since both differ greatly in style. In contrast, the reason other analysts state for this difference is that Iliad was written in his youth while Odyssey was created during Homer’s years of age.” (aq).
The identification of the site at Hissarlik in modern Turkey as Troy by Heinrich Schliemann led to a complete re-appraisal of Homer’s work and, of course, further controversy. Homer’s Iliad is the story of the Trojan War and it has been suggested that in fact, he had compressed three or more Trojan wars into one narrative. What is not generally known is that there are also ancient non-Homeric accounts of the Trojan War(q).
Kenneth Wood and his wife Florence have built on the research of his mother-in-law, the late Edna Leigh, and produced Homer’s Secret Iliad[391], a book that attempts to prove that the Iliad was written as an aide-memoire for a wide range of astronomical data.
Allied to, but not directly comparable with, is the astronomical information identified in the Bible by the likes of E. W. Maunder (1851-1928)[1137].
Guy Gervis has adopted some of their work and, in a lengthy article, specifies a date of around 2300 BC for the events described in the Iliad and Odyssey, based on an analysis of this astronomical data(n). Harald A.T. Reiche held similar views which followed some of the ideas expressed in Hamlet’s Mill[0524] by Santillana & Dechend who were colleagues of Reiche at M.I.T. They also claimed that “myths were vehicles for memorising and transmitting certain kinds of astronomical and cosmological information.”
Much has been written about the historicity of Homer’s epic accounts, including a good overview on Wikipedia(ab). Many have concluded that Homer did use real events, even if they were frequently dressed in mythological clothing compatible with the literary conventions of his day. I consider Plato to have treated the story of Atlantis similarly.
A recent study of solar eclipses recorded in Odyssey using data from NASA has confirmed that Odysseus returned to Ithaca on the 25th of October 1207 BC(r).
Scholars have generally supported the idea that Homer’s works have a Mediterranean backdrop with regular attempts to reconcile his geography with modern locations, such as the claim in 2005 by Robert Brittlestone, a British investigator to have located the site of Ithaca, the homeland of Odysseus, on the Greek island of Cephalonia. This popular idea should be put alongside the views of Zlatko Mandzuka who maintains[1396] that all the locations mentioned in the Odyssey can be identified in the Adriatic.
Kazmer Ujvarosy of San Francisco State University, has noted that there are 22 different places currently on offer as the location of Ithaca(ax).
Nevertheless, there has been a growing body of opinion that insists that this Mediterranean identification is impossible. A range of alternative regions has been proposed(f) as the setting for the epics, which extend from Portugal as far northward as the Baltic.
In his Odyssey (VII: 80), Homer wrote about the island of Scheria in the western sea. His description of the island has been compared with Plato’s description of Atlantis and has led to the theory that they refer to the same place. There is little doubt that both the detailed geography and climatic descriptions that are provided by Homer cannot be easily reconciled with that of the Mediterranean. Consequently, the Odyssey has had many interpretations, ranging from Tim Severin’s conclusion[392] that it refers entirely to the Eastern Mediterranean to Iman Wilkens’ book, Where Troy Once Stood[610], which has the voyage include the west coast of Africa, then across to the West Indies and following the Gulf Stream returns to Troy which he locates in Britain.
Location is not a problem exclusive to the writings of Plato. Wilkins’s claims are a reflection of similar ideas expressed by Théophile Cailleux[393] in the 19th century. Gilbert Pillot has also argued for voyages of Ulysses having taken him into the North Atlantic [742]. A Spanish review of Pillot’s book is available(ag). In 1973, Ernst Gideon (? – 1975) wrote in a similar vein in Homerus Zanger der Kelten, reprinted later as Troje Lag in Engelan[1643].
It is worth noting that Bernard Jones in The Discovery of Troy[1638] has recently moved Troy to Britain, probably in the vicinity of Cambridge, a location also preferred by Wilkens! Like many others, he argues that Homer’s Iliad and Odyssey were not set in the Mediterranean as so many of the details that he provides are incompatible with the characteristics of that sea. However, Jones has gone further and claimed that there are details in Virgil’s Aeneid, which are equally inconsistent with the Mediterranean [p.6-10], requiring a new location! Jones’ book has been reviewed on the Hall of Maat website(at) as well as by Jason Colavito(au).
An interesting overview of the various attempts to transfer the Odyssey from the Mediterranean to Northern Europe is available(w). Damien Mackey has also endorsed the idea of a Northern European backdrop to Homer’s Odyssey(aa).
Another researcher who places most of Odysseus’ travels in the eastern Atlantic is Gerard. W.J. Janssen of Leiden University on the academia.edu website(v). In a series of six papers(ai-an), he systematically reviews Homer’s geography, identifying locations referred to by him with places in the Atlantic. He compares his identifications with other commentators including Iman Wilkens and Théophile Cailleux. His website, with an English translation, offers additional information, including the suggestion(ao) that Homer’s Laestrygonians were to be found in Cuba, an interpretation also offered by Cailleux and Wilkens. They also claim that Odysseus’ Caribbean trip included a visit to Saba, a Dutch possession, which is identified as the Aeolian Isle!
The idea of an Atlantic backdrop to the Homeric epics will not go away. The Dutch researcher, N.R. De Graaf(ae). continues to write extensively on his Homeros Explorations website(ad)(x) regarding many of the specifics in Homer’s accounts. He has proposed Lanzarote in the Canaries as the location of Scheria, which concurs with the views of Wilkens and Janssen. Other specifics are that Ithaca was near Cadiz and that Sparta was Cordoba, while the ancient city of Carmona on the plains of Andalucia are, for De Graaf, Mycenae!(af)
E.J. de Meester also argued(ac) for the British Isles as the location of many of Homer’s references. It struck me as quite remarkable that the level of debate regarding the date, source and geographical details of Homer’s works is rather similar to the controversy surrounding Plato’s Atlantis in Timaeus and Critias. The late Edo Nyland was another researcher who had also opted for a Scottish backdrop to the Odyssey and had recently published his views[394].
Felice Vinci also supports[019] a Northern European background to the Iliad and Odyssey. However, in Vinci’s case, Scandinavia, and in particular the Baltic Sea, is identified as the location for the adventures in Homer’s classic. An English language synopsis of his book is available on the Internet. The persuasiveness of Vinci’s argument has recently renewed interest in the idea of a Baltic Atlantis. The assumption is that if Troy could be located in the Baltic, so might Atlantis. Vinci’s views are comparable with those of J. Rendel Harris expressed in a lecture delivered in 1924(p) in which he claims that “we are entitled to take Homer and his Odysseus out of the Mediterranean or the Black Sea, and to allow them excursions into Northern latitudes.”
However, a scathing review of Vinci’s book can be found on the Internet(d) and in issue 216 (2006) of Fortean Times written by Marinus Anthony van der Sluijs.
Further support for a Northern European Troy has come from the historian Edward Furlong, a former naval navigation officer, who has advocated for over twenty years that the journey of Odysseus went as far north as Norway>>after visting Ireland and the Scottish Islands.<< His particular views are outlined on the Internet(c).
Other writers, such as the late Henrietta Mertz [0396/7], have suggested that Homer’s epic refers to a trip to North America. Professor Enrico Mattievich Kucich of Lima University is also certain that the ancient Greeks discovered America America[400]. However revolutionary this idea may seem it shows how this particular subject is growing and would probably justify a reference book of its own.
The idea of an Atlantic backdrop to the Homeric epics will not go away. The Dutch researcher, N.R. De Graaf continues to write extensively on his Homeros Explorations website(x) regarding many of the specifics in Homer’s accounts.
In 1973, James Bailey also proposed in his well-received The God-Kings and the Titans[149] that the Odyssey recorded a trans-Atlantic trip. Evidence exists for large-scale mining in the Americas as early as the 5th millennium BC. Bailey maintained that the Europeans imported enormous quantities of copper and tin from Central and South America to feed the demands of the Old World Bronze Age, an idea that was later heavily promoted by Frank Joseph and in great, if overly speculative, detail by Reinoud de Jong(y).
Finally, the Atlantis connection with this entry is that if, as now appears to be at least a possibility, Homer’s Odyssey was about a journey to the North Sea then the possibility of the North Sea setting for the Atlantis story is somewhat reinforced.
A recent book[395] by Steven Sora has developed the Atlantic notion further with the suggestion that not only was Troy located outside the Strait of Gibraltar but that both Homer’s Trojan War and Plato’s Atlantean war are two versions of the same war with the understandable distortions and embellishments that can occur with a narrative, probably involving some degree of oral transmission and then written down hundreds of years after the events concerned.
Ukraine is soon to be added to the growing list of alternative locations for the setting of Homer’s epics with the publication of Homer, The Immanent Biography, a book by A.I. Zolotukhin(g). He claims that Homer was born in Alibant (Mykolayiv, Ukraine) on September 14, 657 BC(t). He follows the views of Karl Ernst von Baer (1792-1876) who believed that most of Odysseus’s travels took place in the Black Sea rather than the Mediterranean. Additionally, he locates Atlantis in the western Crimean area of Evpatoria(l). His 60-page book is available on his website(m).
An interesting paper(e) by the German historian, Armin Wolf, relates how his research over 40 years unearthed 80 theories on the geography of the Odyssey, of which around 30 were accompanied by maps. One of the earliest maps of the travels of Odysseus was produced by Abraham Ortelius in 1597(u), in which the adventures of Odysseus all take place within the Central and Eastern Mediterranean, arguably reflecting the maritime limits of Greek experience at the time of Homer or his sources! Another website(z) by Jonathan S. Burgess, Professor of Classics at the University of Toronto offers further information on this, including some informative bibliographical material.
In 2009, Wolf published, Homers Reise: Auf den Spuren des Odysseus[669] a German-language book that expands on the subject, also locating all the travels of Odysseus within the Central and Eastern Mediterranean.
Wolf’s ideas were enthusiastically adopted by Wolfgang Geisthövel in Homer’s Mediterranean[1578], who also concurs with the opinion of J.V. Luce [1579], who proposed that Homer was “describing fictional events against authentic backgrounds.” This would be comparable to a James Bond movie, which has an invented storyline set in actual exotic locations around the world.
Perhaps the most radical suggestion has come from the Italian writer, Michele Manher, who has proposed(h) that Homer’s Iliad originated in India where elements of it can be identified in the Mahabharata!
In August 2015, a fifteen-hour reading of the Iliad was performed in London.
[1458]+ https://archive.org/stream/jstor-310358/310358_djvu.txt
(c) https://www.academia.edu/8167048/WHERE_DID_ODYSSEUS_GO_
(d) https://mythopedia.info/Vinci-review.pdf
(e) https://authorzilla.com/9AbvV/armin-wolf-mapping-homer-39-s-odyssey-research-notebooks.html (link broken)
(f) https://codexceltica.blogspot.com/search?q=atlantis
(g) https://pushkinclub.homerandatlantis.com/english/homer.html
(h) https://www.migration-diffusion.info/article.php?id=100
(i) https://www.insidescience.org/content/geneticists-estimate-publication-date-iliad/946
(j) https://www.sacred-texts.com/cla/aoto/index.htm
(k) https://web.archive.org/web/20180320072706/https://www.nwepexplore.com (see ‘n’)
(l) https://homerandatlantis.com/?lang=en
(m) https://homerandatlantis.com/wp-content/uploads/2013/01/Homer_The_Immanent_biography_pdf2.pdf
(n) https://web.archive.org/web/20180320072706/https://www.nwepexplore.com
(o) https://www.newser.com/story/200859/homer-wasnt-a-person-historian.html
(p) https://www.escholar.manchester.ac.uk/api/datastream?publicationPid=uk-ac-man-scw:1m1163&datastreamId=POST-PEER-REVIEW-PUBLISHERS-DOCUMENT.PDF (link broken)
(q) https://luwianstudies.org/the-homeric-epics/
(r) Scientists provide evidence that Homer´s Odyssey is not fiction (archive.org)
(s) https://plato-dialogues.org/tools/char/homerqot.htm
(t) https://homerandatlantis.com/?p=4938&lang=en
(u) https://kottke.org/19/03/mapping-the-odyssey-isnt-easy
(v) https://www.academia.edu/38535990/ATLANTIC_OGUGIA_AND_KALUPSO?email_work_card=view-paper
(w) https://codexceltica.blogspot.com/2009/10/homers-north-atlantic-odyssey.html
(x) http://www.homeros-explorations.nl/
(y) https://www.academia.edu/3894415/COPPER_AND_TIN_FROM_AMERICA_c.2500-1200_BC_
(z) https://wakeofodysseus.com/
(ab) https://en.wikipedia.org/wiki/Historicity_of_the_Homeric_epics#History
(ac) https://web.archive.org/web/20090907222615/https://home-3.tiscali.nl/~meester7/engodyssey.html
(ad) Homeros Explorations – Homer, facts or fiction? (homeros-explorations.nl)
(ae) https://www.homeros-explorations.nl
(af) Mycenae, rich in gold – Homeros Explorations (homeros-explorations.nl)
(ag) Perijóresis: Odisea (perijoresis.blogspot.com) (Spanish)
(ah) https://www.newyorker.com/magazine/2021/06/14/the-classicist-who-killed-homer
(ai) https://www.academia.edu/40668880/ATLANTIC_GEOGRAPHY_IN_HOMER_I
(aj) https://www.academia.edu/40849368/ATLANTIC_GEOGRAPHY_IN_HOMER_II
(ak) https://www.academia.edu/40982169/ATLANTIC_GEOGRAPHY_IN_HOMER_III
(al) https://www.academia.edu/41200642/ATLANTIC_GEOGRAPHY_IN_HOMER_IV
(am) https://www.academia.edu/41474241/ATLANTIC_GEOGRAPHY_IN_HOMER_PART_V
(an) https://www.academia.edu/41625852/ATLANTIC_GEOGRAPHY_IN_HOMER_PART_VI
(ao) LAISTRUGONIACUBA, LA HAVANA (homerusodyssee.nl)
(ap) The Homeric Question – Who WAS Homer? (bibliotecapleyades.net)
(aq) Homer | Biography, Books and Facts (famousauthors.org)
(ar) (26) The Odyssey’s Northern Origins and a Different Author Than Homer | Andres Pääbo – Academia.edu
(at) http://www.hallofmaat.com/migrations/the-discovery-of-troy-and-its-lost-history/
(av) Strabo 1.2.15
Solon
Solon (c.630- c.560 BC) was an Athenian archon (chief magistrate). His reputation rested on his legislative, social and monetary reforms, which contributed to an economic recovery and laid the foundation for the later emergence of democracy. Over time he was elevated to something akin to political sainthood, but not without some critics. For example, Kelcy Shannon Sagstetter of Pennsylvania University had produced a lengthy paper(c) in which she is content to label Solon’s methods as not unlike those of other tyrants of the period.
Although the story of Atlantis is normally attributed to Plato, the core of the narrative, namely the destruction of a powerful civilisation many hundreds, if not thousands of years earlier, through flooding, should be credited to Solon, whose ‘notes’ provided the basis for Plato’s work, allegedly based on the content of conversations with Egyptian priests at Sais and Heliopolis. The very detailed descriptions of matters such as the history, topography and fauna of Atlantis are probably later additions by Plato. It is highly unlikely that the Egyptians would have been concerned with the recording of such minutiae relating to their former enemies.
Many commentators, including Benjamin Jowett, doubted that an actual note of Solon’s conversations with the Egyptian priests ever existed, even though in Plato’s Dialogues Critias claims that these were handed down to his relatives. However, here again, we encounter a difficulty, in one place Critias [113b] Plato states that he is still in possession of Solon’s notes, in another Timaeus [26a] he declares that he relies on his memory for details of the Atlantis story that his grandfather had told him and which he recited as a child, indicating that he was using two complementary sources.
>Jowett’s scepticism went as far as to claim the story of Solon’s visit to Egypt was just a legend, even though Herodotus recounted Solon’s visit just over a century later. Peter James [47.59] recalls how early in the 20TH century K.T. Frost offered a rebuttal of Jowett’s various objections to the credibility of the Atlantis narrative.<
It seems that Solon had intended to use the Atlantis story as the basis for an epic poem, apparently intended to rival the work of Homer. According to Plutarch, the fear of failing in his ambition held him back!
Reginald Fessenden in defending Solon against accusations of inventing the Atlantis story wrote “ As regards the theory that Solon himself might have invented it, we know Solon’s opinion of fiction. Moved by curiosity he went to see the first play, acted by Thespis. After it was over he called Thespis aside and asked him if he were not ashamed to tell so many lies before so many people. Thespis said there was no harm to do so or say so in play. Solon struck his staff vehemently on the ground; said ‘If we honor and commend this in play we shall soon find it in our business.’ Hardly the man to think his reputation would be increased by making up traveller’s tales”(e).
The Life of Solon by Plutarch is available on the Internet(a)(d).
Damien Mackey has made a half-hearted attempt to identify Solon with the biblical Solomon!(b)
(a) Plutarch, Lives (ed. Bernadotte Perrin) (archive.org)
(b) https://www.academia.edu/3660164/Solomon_and_Sheba
(c) https://repository.upenn.edu/edissertations/923/
(d) https://archive.org/details/plutarchslives01plut2/page/440/mode/2up
(e) The Deluged Civilization of the Caucasus Isthmus (Chap 3.24) [1012]