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NEWS October 2024
OCTOBER 2024 The recent cyber attack on the Internet Archive is deplorable and can be reasonably compared with the repeated burning of the Great Library of Alexandria. I have used the Wayback Machine extensively, but, until the full extent of the permanent damage is clear, I am unable to assess its effect on Atlantipedia. At […]Read More »
Joining The Dots
I have now published my new book, Joining The Dots, which offers a fresh look at the Atlantis mystery. I have addressed the critical questions of when, where and who, using Plato’s own words, tempered with some critical thinking and a modicum of common sense.Read More »
Evan Hadingham
Labyrinth *
Labyrinths, are one of the many mysteries of the ancient world, with the earliest examples apparently dating back around 4,000 years(t). In Egypt, around 1800 BC Pharaoh Amenemhet III was responsible for building what is reputed to have been the largest labyrinth at Hawara containing three thousand rooms according to Herodotus, who visited it in the 5th century BC. Herodotus’ description inspired Athanasius Kircher to draw a plan of the underground complex(u).
The Labyrinth along with the double-headed axe, the labyris, are usually associated with Minoan culture. However, the labyrinth is an ancient symbol found around the world in locations such as Italy(s), India(g), Egypt(h), England(q), Finland(r)and even in the New World as Evan Hadingham has shown an example [1309.261] at Pacatnamú in Peru. In Scandinavia, they are known as Troy Towns – Trojeborgar. Sweden has the greatest number with 200(e).
The largest example in Sweden was discovered at the Mesolithic site on Blå Jungfrun Island(j).
Tracy Boyd, in a lengthy paper(m) about Chartres Cathedral, mentions in footnote 27 that “Many of the labyrinths originally installed in cathedrals in France were later destroyed by the Church itself”!
Eberhard Zangger claimed that “most labyrinths are found around the Mediterranean” and “that at the end of the Bronze Age, the labyrinth was a recognised pattern around the eastern Mediterranean.” [484.136] He proceeds to link the labyrinth with Troy, which, in an earlier book [483] he had identified as Atlantis.
India’s second-largest example, measuring 56 feet by 56 feet, was partly uncovered in Gedimedu near Pollachi(i) in 2015. It is estimated to be 2,000 years old and has a design similar to those found on clay tablets found at Pylos, Greece, from 1200 BC.
Indian Labyrinth
Labyrinths were also incorporated into very many churches and cathedrals throughout Europe. Lucile Taylor Hansen gives some examples of mazes in the United States[572.276].
It has been suggested by a number of writers that the labyrinth had some connection with Atlantis(a)(b). Such suggestions are interesting but highly speculative. Lewis Spence does so in The History of Atlantis. J. D. Brady touches on this in his book, Atlantis[0738] where he announced that Atlantean gold treasure was to be found within a labyrinth on the Greek island of Lemnos.
What I find interesting is that so many widespread examples of the labyrinth retain the irregular elements of the symbol even when depicted in a rectangular rather than a rounded style. An extensive website covering all aspects of labyrinths and mazes is worth a visit(c). There is also The Labyrinth Society(f) to further whet your appetite.
In 2014 an article(o) by April Holloway described a collection of labyrinths that I consider the most mysterious of all. They are situated on Russia’s Solovetsky Islands (or Solovki), which “are an archipelago located in the Onega Bay of the White Sea, Russia. It is here where there can be found thirty-five Neolithic labyrinths, known as ‘vavilons’ (‘Babylons’) in the local dialect, which date back to around 3,000 BC. The most remarkable are the stone labyrinths of Bolshoi Zayatsky Island, a group of fourteen labyrinths in a 0.4km 2 area.” The Atlas Obscura website offers a number of images(p).
In 2017, an extensive article by John Reppion offers further information on the history and geographical spread of labyrinths(k). Similarly, Gary Vey offers an article with additional information and more images(l).
Some researchers have attempted to link the outline of the labyrinth with the concentric design of the harbour of Plato’s capital city. The harbour was described as a series of perfectly concentric circular features ‘as if created on a lathe’ (Critias 113d), whereas the labyrinth is more spiral with a slightly offset entrance. My conclusion regarding the labyrinth is; fascinating– yes, Atlantis – probably not.
The persistent use of this ancient symbol was highlighted by an aerial image, sent to me by Hank Harrison, of a Catholic school in California.
(a) MMM Group Home Page (archive.org)
(b) www.duepassinelmistero.com/Il%20mito%20di%20Atlantide.htm
(c) Labyrinthos Homepage (archive.org)
(e) https://www.mymaze.de/trojaburg_en.htm
(f) The Labyrinth Society: The Labyrinth Society: Sacred Geometry and Labyrinths (archive.org) *
(h) https://www.ancient-origins.net/ancient-places-africa/lost-labyrinth-ancient-egypt-part-1-002033
(k) https://dailygrail.com/Guest-Articles/2017/7/The-Labyrinths-Troy
(l) Labyrinth: walk on the wild side / Viewzone
(m) our lady of chartres (archive.org)
(o) https://www.ancient-origins.net/ancient-places-asia/ancient-stone-labyrinths-bolshoi-zayatsky-001573
(p) https://www.atlasobscura.com/places/bolshoi-zayatsky-island
(q) https://andrewgough.co.uk/articles_land/
(r) Labyrinths and Ritual in Scandinavia | BLADE HONER (wordpress.com)
Sphinx
The Sphinx (at Giza) is considered by many to be considerably older than the usually accepted 3rd millennium BC. Its construction has been generally attributed to the Fourth Dynasty ruler Khafre, circa 2500 BC, whose head is believed to be currently represented on the Sphinx.
The controversial French scholar Rene Schwaller de Lubicz investigated several of Egypt’s ancient monuments. 
He was probably the first to remark on the apparent water erosion, on the Sphinx, as evidence of an earlier date for its construction than was previously accepted. He first voiced his views in 1949[449] and expanded his theories in 1957 [450]. His work has now been translated into English(a).
Jason Colavito has added that “Schwaller de Lubicz got it from Gaston Maspero, who adopted it from Auguste Mariette, who came up with it because he mistook a Ptolemaic stela for an Old Kingdom one and therefore mistook a myth on the Inventory Stela(t) for a historical account.”(s)
However, in an extensive 2018 paper by Manu Seyfzadeh and Robert Schoch, they argue for the historical value of the Stele noting in the paper’s abstract that; “The Inventory Stele tells a story about Khufu and the Great Sphinx which contradicts the current mainstream narrative of when the Sphinx was carved. The story’s historical relevance has long been challenged based on its mention of names and certain details which are believed to be anachronistic to the time of Khufu. Here, we address the elements commonly cited by the critics one by one and find that they are largely based on misconceptions in part due to errors and oversights contained in the two commonly referenced translations and based on a missing context which relates to the economics and symbolism of supplying provisions to the royal house.”(z)
A recent article(h) on the Giza for Humanity website reveals the work of Shérif El Morsi, an Egyptian researcher, who has documented evidence of a ‘relatively recent’ incursion by seawater onto the Giza Plateau.>Morsi’s conclusions was exaggerated by some media headlines to suggest that he was proposing a total submergence of the Sphinx and pyramids(aj). However, Ivan Petricevic offers a more sober interpretation of Morsi’s claim(ak).<
Michael Baigent has pointed out[141.167] that Dr Zahi Hawass in 1992 ‘reported that analysis of the rear leg of the Sphinx proved the earliest level of masonry around the body dated instead from the Old Kingdom period, that is from about 2700 BC to 2160 BC. The pyramids were constructed in the middle part of this period…….. For if Khafre had built the Sphinx along with his pyramid around 2500 BC, and if repairs to its heavily eroded body were made before 2160 BC, then this severe erosion covered up by the facing stones must have occurred in only 340 years – perhaps less: an extremely unlikely event. In practical terms, given the extent and depth of the erosion, it seems impossible.’
John Anthony West was inspired by the writings of de Lubicz and enticed the American geologist Robert Schoch to inspect the Sphinx and give his professional assessment of the age of the monument. Schoch concluded that the Sphinx had suffered extensive water erosion and should be dated no later than 7000 to 5000 BC. On a second trip to the Sphinx Schoch and West brought Thomas Dobecki, a geophysicist, to carry out additional tests. The results reinforced Schoch’s initial conclusions. More recently, Schoch has pushed back his date for the Sphinx to around 10,000 BCE(ae).
In 1996 Graham Hancock and Robert Bauval published The Message of the Sphinx [1542] in which they endorse Schoch’s water erosion theory. but considered his date to be too conservative. Instead, they proposed that around 10,500 BC was more appropriate! However, Colin Reader, an English geologist, disputes Schoch’s conclusion(I) and explains why in an extensive 1997/9 paper(j).
>Furthermore, Chris Ogilvie-Herald, co-author with Ian Lawton of Giza: The Truth has published a paper, Climate Change and the Great Sphinx, in which he purports to demonstrate “the assertion made by Prof. Robert Schoch and John Anthony West that the Sphinx predates dynastic Egypt by many thousands of years is erroneous.” (ai)<
When Schoch announced his findings they were greeted with hostile criticism from conventional Egyptologists. A. Harrell, a Professor of Geology at Ohio’s University of Toledo, was probably the first geologist to challenge Schoch’s geological arguments in 1994(v).
However, experts in Schoch’s discipline have agreed in growing numbers with his published views, but the debate is far from over. For an overview of the case for an early date follow this link(b).
Sphinx 1853
One Egyptologist who postulated an early date for the Sphinx was Cairo-born Moustafa Gadalla, who concluded that “there is no other rational answer except that the water erosion occurred at the end of the last Ice Age c.15,000-10,000 BCE”(e). Concerning the traditional attribution of the building of the Sphinx to Khafre, Gadalla refers to the ‘Inventory Stela’ and notes that “This stela describes events during the reign of Khufu, Khafra’s predecessor and indicates that Khufu ordered the building of a monument alongside the Sphinx. This means that the Sphinx was already there before Khufu and therefore could not have been built by his successor, Khafra. The stela was dismissed by some because its stylistic features appeared to be from the New Kingdom. This is not a sufficient cause to dismiss it, since there are numerous stelae and texts from the Old Kingdom that were later copied in the New Kingdom and no one dismissed their authenticity.”(y)
The German researcher Klaus Aschenbrenner has added his support for an early date for the Sphinx. He claims that the water erosion was caused by acid rain resulting from a 7600BC asteroid impact postulated by Alexander Tollman.
Mark Carlotto has proposed an even earlier date of 21,000 BCE, based on the work of Charles Hapgood. He contends in a 2021 paper that the Sphinx may have been part of a lunar temple aligned with the rising of a full moon!(af)
These proposed early dates pale into insignificance when contrasted with the claims made by two Ukrainian researchers at a conference in Sofia in 2008 when they proposed a date of 800,000 years ago(n), an approximate date which their paper(u) explains is also based on a study of water erosion, but unlike Schoch, who investigated the effects of rainwater on the Sphinx, Manichev & Parkhomenko focussed their attention on horizontal wave-cut hollows that correspond to a time of higher sea-levels and greater intrusion into the Nile Valley.
There is by now little doubt that the head of the Sphinx that we see today is quite different from its original size and shape. West had a New York City police artist, Lieutenant Frank Domingo, compare the head of the Sphinx with a known head of Khafre and demonstrated that they had distinctly different facial structures(ac). Comparative photographs are to be found in one of West’s books[453]. A further anomaly is the fact that the head of the Sphinx is disproportionately smaller than the rest of the body suggesting a radical recarving of a larger head in antiquity. Robert Schoch has an interesting article(c) on his website, written by his colleague, Dr Colette Dowell, regarding the shape of the Sphinx’s head. Colin Reader, who disagrees with Schoch’s dating of the Sphinx does, however, share his view regarding the size of the Sphinx’s head(l), an opinion that is also held by architectural historian, Dr Jonathan Foyle(k).
Schoch has now suggested that the Sphinx was originally carved in the shape of a lioness(ac). 25 years ago Richard Waters proposed that the head of the Sphinx had been designed as a lion(ah)*.
Not only is the identity of the Sphinx disputed, but even its race and gender are questioned(ad).
The late Alan Alford argued that the commonly accepted idea that the Sphinx represents a lion may be incorrect and that it is a model of a dog, possibly intended as an image of Anubis the divine guardian of the Earth and the Underworld. This idea was recently endorsed and investigated extensively in a fascinating book[622] by Robert Temple, who has also pointed out(m) other anomalies with the shape of the Sphinx apart from the size of the head.
Assyrian Sphinx
Bassam el Shamma, an Egyptian Egyptologist, has recently promoted the idea of the previous existence of a second sphinx on the Giza Plateau. His theory, based on a range of evidence, is outlined on the Atlantis Online website(d). The idea of a second Sphinx is also supported by Gerry Cannon and Joseph P. J. Westlake in a paper also available online(f). Cannon has co-authored a book(r) with Malcolm Hutton, entitled The Giza Plateau Secrets and a Second Sphinx Location Revealed, in which they expand on this idea.
Antoine Gigal, the French researcher, has posted a two-part paper offering the evidence that originally there had been two sphinxes(w)(x).
>Mark Lehner, a leading pyramid expect, published his views on the dating of the Sphinx controversy in a 1994 article, later published on the Hall of Ma’at website(al). Evan Hadingham publish a review of Lehner’s opinion of the Sphinx in the Smithsonian magazine of February 2010(ab).<
Robert Bauval whose book, Secret Chamber[859], delves deeply into the subject of hidden chambers on the Giza Plateau and has excerpts available on the internet(p).
Paul Jordan the well-known Atlantis sceptic is also the author of a book [0415] on the Sphinx.
It should also be kept in mind that sphinxes were found in several other cultures particularly Mesopotamia (see image right). Further east in India we have the Purushamriga(q), while in Burma the sphinx is known as a Manussiha. Back in the Mediterranean, many images of sphinxes have been discovered in Greece, where lately (2014) two sphinxes were recently found in a 300 BC tomb(g), each weighing about 1.5 tons. However, in my opinion, the claim(o) of a huge sphinx in Romania’s Carpathian Mountains is nothing more than a case of mistaken identity, a good example of pareidolia.
Closer to home the Welsh Griffon (Gryphon) is a local form of a sphinx. Lee R. Kerr is the author of Griffin Quest – Investigating Atlantis[807], in which he sought support for the Minoan Hypothesis based on his pre-supposed link between griffons and Atlantis or as he puts it “whatever the Griffins mythological meaning, the Griffin also appears to tie Santorini to Crete, to Avaris, to Plato, and thus to Atlantis, more than any other single symbol.” I don’t see it.
The Atlantic magazine published an interesting collection of photos of the Sphinx dating from 1849 until the present.(aa)
(a) https://web.archive.org/web/20191030091005/https://www.sacredscience.com/store/commerce.cgi?page=Schwaller2.htm
(b) https://www.davidpbillington.net/sphinx2.html
(d) https://atlantisonline.smfforfree2.com/index.php?topic=9747.0
(e) See: Archive 2937
(g) https://www.seeker.com/sphinxes-emerge-from-huge-ancient-greek-tomb-1768972697.html
(h) See: Archive 2635
(i) https://www.youtube.com/watch?v=GAykfUMCw54
(j) See: Archive 2646
(m) https://globalwarming-arclein.blogspot.ie/2015/10/what-was-sphinx.html
(n) Scientists: Geological evidence shows the Great Sphinx is 800,000 years old (archive.org)
(o) See: Archive 3003
(p) See: Archive 3598
(q) https://www.ancient-origins.net/artifacts-other-artifacts/sphinx-creature-0010658
(t) http://www.jasoncolavito.com/inventory-stela.html
(u) Wayback Machine (archive.org)
(v) The Geological Evidence for the Sphinx’s Age’ by James Harrell (archive.org)
(w) An Undiscovered Sphinx of Giza, Part I (gigalresearch.com)
(x) An Undiscovered Sphinx of Giza, Part I (gigalresearch.com) (Despite the URL this is Pt.2)
(y) 1996 – Historical Deception (archive.org) (Chapter 19)
(z) (99+) (PDF) The Inventory Stele: More Fact than Fiction | Manu Seyfzadeh – Academia.edu
(aa) https://www.theatlantic.com/photo/2020/02/photos-great-sphinx-giza/606874/
(ab) https://www.smithsonianmag.com/history/uncovering-secrets-of-the-sphinx-5053442/
(ac) The Great Sphinx: Enigma in the Sands | The Unredacted
(ad) THE GREAT SPHINX OF GIZA IS THE SCULPTED HEAD OF AN AFRIKAN WOMAN??? | pnoritz (wordpress.com)
(ae) https://www.robertschoch.com/sphinx.html
(af) A New Interpretation and Dating of the Sphinx based on the Moon – Before Atlantis
(ag) Riddles Of The Sphinx (science-frontiers.com)
(ai) (99+) Climate Change and the Great Sphinx | Chris Ogilvie-Herald – Academia.edu *
(ak)Sea of Theories: Were The Pyramid and the Sphinx Once Submerged Under Water? — Curiosmos *
(al) (99+) Notes and Photographs on the West-Schoch Sphinx Hypothesis | Mark E Lehner – Academia.edu*
Minoan Hypothesis
The Minoan Hypothesis proposes an Eastern Mediterranean origin for Plato’s Atlantis centred on the island of Thera and/or Crete. The term ‘Minoan’ was coined by the renowned archaeologist Sir Arthur Evans after the mythic King Minos. (Sir Arthur was the son of another well-known British archaeologist, Sir John Evans). Evans thought that the Minoans had originated in Northern Egypt and came to Crete as refugees. However, recent genetic studies seem to indicate a European ancestry!
It is claimed(a) that Minoan influence extended as far as the Iberian Peninsula as early as 3000 BC and is reflected thereby what is now known as the Los Millares Culture. Minoan artefacts have also been found in the North Sea, but it is not certain if they were brought there by Minoans themselves or by middlemen. The German ethnologist, Hans Peter Duerr, has a paper on these discoveries on the Academia.edu website(e). He claims that the Minoans reached the British Isles as well as the Frisian Islands where he found artefacts with some Linear A inscriptions near the site of the old German trading town of Rungholt, destroyed by a flood in 1362(f).
The advanced shipbuilding techniques of the Minoans are claimed to have been unmatched for around 3,500 years until the 1950s (l).
The Hypothesis had its origin in 1872 when Louis Guillaume Figuier was the first to suggest [0296] a link between the Theran explosion and Plato’s Atlantis. The 1883 devastating eruption of Krakatoa inspired Auguste Nicaise, in an 1885 lecture(c) in Paris, to cite the destruction of Thera as an example of a civilisation being destroyed by a natural catastrophe, but without reference to Atlantis.
The Minoan Hypothesis proposes that the 2nd millennium BC eruption(s) of Thera brought about the destruction of Atlantis. K.T. Frost and James Baikie, in 1909 and 1910 respectively, outlined a case for identifying the Minoans with the Atlanteans, decades before the extent of the massive 2nd millennium BC Theran eruption was fully appreciated by modern science. In 1917, Edwin Balch added further support to the Hypothesis [151].
As early as April 1909, media speculation was already linking the discoveries on Crete with Atlantis(h), despite Jowett’s highly sceptical opinion.
Supporters of a Minoan Atlantis suggest that when Plato wrote of Atlantis being greater than Libya and Asia he had mistranscribed meison (between) as meizon (greater), which arguably would make sense from an Egyptian perspective as Crete is between Libya and Asia, although it is more difficult to apply this interpretation to Thera which is further north and would be more correctly described as being between Athens and Asia. Thorwald C. Franke has now offered a more rational explanation for this disputed phrase when he pointed out [0750.173] that “for Egyptians, the world of their ‘traditional’ enemies was divided in two: To the west, there were the Libyans, to the east there were the Asians. If an Egyptian scribe wanted to say, that an enemy was more dangerous than the ‘usual’ enemies, which was the case with the Sea Peoples’ invasion, then he would have most probably said, that this enemy was “more powerful than Libya and Asia put together”.
It has been ‘received wisdom’ that the Minoans were a peace-loving people, however, Dr Barry Molloy of Sheffield University has now shown that the exact opposite was true(d) and that “building on recent developments in the study of warfare in prehistoric societies, Molloy’s research reveals that war was, in fact, a defining characteristic of the Minoan society, and that warrior identity was one of the dominant expressions of male identity.”
In 1939, Spyridon Marinatos published, in Antiquity, his opinion that the eruption of Thera had led to the demise of the Minoan civilisation. However, the editors forbade him to make any reference to Atlantis. In 1951, Wilhelm Brandenstein published a Minoan Atlantis theory, echoing many of Frost’s and Marinatos’ ideas, but giving little credit to either.
However, Colin MacDonald, an archaeologist at the British School in Athens, believes that “Thira’s eruption did not directly affect Knossos. No volcanic-induced earthquake or tsunami struck the palace which, in any case, is 100 meters above sea level.” The Sept. 2019 report in Haaretz suggests it’s very possible the Minoans were taken over by another civilization and may have been attacked by the Mycenaeans, the first people to speak the Greek language and they flourished between 1650 B.C. and 1200 B.C. Archaeologists believe that the Minoan and Mycenaean civilisations gradually merged, with the Mycenaeans becoming dominant, leading to the shift in the language and writing system used in ancient Crete.
The greatest proponents of the Minoan Hypothesis were arguably A.G. Galanopoulos and Edward Bacon. Others, such as J.V. Luce and James Mavor were impressed by their arguments and even Jacques Cousteau, who unsuccessfully explored the seas around Santorini, while Richard Mooney, the ‘ancient aliens’ writer, thought [0842] that the Minoan theory offered a credible solution to the Atlantis mystery. More recently Elias Stergakos has proposed in an overpriced 68-page book [1035], that Atlantis was an alliance of Aegean islands that included the Minoans.
Moses Finley, the respected classical scholar, wrote a number of critical reviews of books published by prominent supporters of the Minoan Hypothesis, namely Luce(aa), Mavor(y)(z) as well as Galanopoulos & Bacon(aa)(ab). Some responded on the same forum, The New York Review of Books.
Andrew Collins is also opposed to the Minoan Hypothesis, principally because “we also know today that while the Thera eruption devastated the Aegean and caused tsunami waves that destroyed cities as far south as the eastern Mediterranean, it did not wipe out the Minoan civilization of Crete. This continued to exist for several generations after the catastrophe and was succeeded by the later Mycenaean peoples of mainland Greece. For these reasons alone, Plato’s Atlantic island could not be Crete, Thera, or any other place in the Aegean. Nor can it be found on the Turkish mainland at the time of Thera’s eruption as suggested by at least two authors (James and Zangger) in recent years(ad).“
Alain Moreau has expressed strong opposition to the Minoan Hypothesis in a rather caustic article(i), probably because it conflicts with his support for an Atlantic location for Atlantis. In more measured tones, Ronnie Watt has also dismissed a Minoan Atlantis, concluding that “Plato’s Atlantis happened to become like the Minoan civilisation on Theros rather than to be the Minoan civilisation on Theros.” In 2001, Frank Joseph wrote a dismissive critique of the Minoan Hypothesis referring to Thera as an “insignificant Greek island”.(x)
Further opposition to the Minoan Hypothesis came from R. Cedric Leonard, who has listed 18 objections(q) to the identification of the Minoans with Atlantis, keeping in mind that Leonard is an advocate of the Atlantic location for Plato’s Island.
Atlantisforschung has highlighted Spanuth’s opposition to the Minoan Hypothesis in a discussion paper on its website. I have published here a translation of a short excerpt from Die Atlanter that shows his disdain for the idea of an Aegean Atlantis.
“Neither Thera nor Crete lay in the ‘Atlantic Sea’, but in the Aegean Sea, which is expressly mentioned in Crit. 111a and contrasted with the Atlantic Sea. Neither of the islands lay at the mouth of great rivers, nor did they “sink into the sea and disappear from sight.” ( Tim. 25d) The Aegean Sea never became “impassable and unsearchable because of the very shallow mud”. Neither Solon nor Plato could have said of the Aegean Sea that it was ‘still impassable and unsearchable’ or that ‘even today……….an impenetrable and muddy shoal’ ‘blocks the way to the opposite sea (Crit.108e). Both had often sailed the Aegean Sea and their contemporaries would have laughed at them for telling such follies.” (ac)
Lee R. Kerr is the author of Griffin Quest – Investigating Atlantis [0807], in which he sought support for the Minoan Hypothesis. Griffins (Griffons, Gryphons) were mythical beasts in a class of creatures that included sphinxes. Kerr produced two further equally unconvincing books [1104][1675], all based on his pre-supposed link between Griffins and Atlantis or as he puts it “whatever the Griffins mythological meaning, the Griffin also appears to tie Santorini to Crete, to Avaris, to Plato, and thus to Atlantis, more than any other single symbol.” All of which ignores the fact that Plato never referred to a Sphinx or a Griffin!
The hypothesis remains one of the most popular ideas with the general public, although it conflicts with many elements in Plato’s story. A few examples of these are, where were the Pillars of Heracles? How could Crete/Thera support an army of one million men? Where were the elephants? There is no evidence that Crete had walled cities such as Plato described. The Minoan ships were relatively light and did not require the huge harbours described in the Atlantis story. Plato describes the Atlanteans as invading from their western base (Tim.25b & Crit.114c); Crete/Santorini is not west of either Egypt or Athens
Gavin Menzies attempted to become the standard-bearer for the Minoan Hypothesis. In The Lost Empire of Atlantis [0780], he argues for a vast Minoan Empire that spread throughout the Mediterranean and even discovered America [p.245]. He goes further and claims that they were the exploiters of the vast Michigan copper reserves, which they floated down the Mississippi for processing before exporting it to feed the needs of the Mediterranean Bronze industry. He also accepts Hans Peter Duerr’s evidence that the Minoans visited Germany, regularly [p.207].
Tassos Kafantaris has also linked the Minoans with the exploitation of the Michigan copper, in his paper, Minoan Colonies in America?(k) He claims to expand on the work of Menzies, Mariolakos and Kontaratos. Another Greek Professor, Minas Tsikritsis, also supports the idea of ancient Greek contact with America. However, I think it is more likely that the Minoans obtained their copper from Cyprus, whose name, after all, comes from the Greek word for copper.
Oliver D. Smith has charted the rise and decline in support for the Minoan Hypothesis in a 2020 paper entitled Atlantis and the Minoans(u).
Frank Joseph has criticised [0802.144] the promotion of the Minoan Hypothesis by Greek archaeologists as an expression of nationalism rather than genuine scientific enquiry. This seems to ignore the fact that Figuier was French, Frost, Baikie and Bacon were British, Luce was Irish and Mavor was American. Furthermore, as a former leading American Nazi, I find it ironic that Joseph, a former American Nazi leader, is preaching about the shortcomings of nationalism.
While the suggestion of an American connection may seem far-fetched, it would seem mundane when compared with a serious attempt to link the Minoans with the Japanese, based on a study(o) of the possible language expressed by the Linear A script. Gretchen Leonhardt(r) also sought a solution in the East, offering a proto-Japanese origin for the script, a theory refuted by Yurii Mosenkis(s), who promotes Minoan Linear A as proto-Greek. Mosenkis has published several papers on the Academia.edu website relating to Linear A(t). However, writing was not the only cultural similarity claimed to link the Minoans and the Japanese offered by Leonhardt.
Furthermore, Crete has quite clearly not sunk beneath the waves. Henry Eichner commented, most tellingly, that if Plato’s Atlantis was a reference to Crete, why did he not just say so? After all, in regional terms, ‘it was just down the road’. The late Philip Coppens was also strongly opposed to the Minoan Hypothesis.(g)
Eberhard Zangger, who favours Troy as Atlantis, disagrees strongly [0484] with the idea that the Theran explosion was responsible for the 1500 BC collapse of the ‘New Palace’ civilisation.
Excavations on Thera have revealed very few bodies resulting from the 2nd millennium BC eruptions there. The understandable conclusion was that pre-eruption rumblings gave most of the inhabitants time to escape. Later, Therans founded a colony in Cyrene in North Africa, where you would expect that tales of the devastation would have been included in their folklore. However, Eumelos of Cyrene, originally a Theran, opted for the region of Malta as the remnants of Atlantis. How could he have been unaware of the famous history of his family’s homeland?
A 2008 documentary, Sinking Atlantis, looked at the demise of the Minoan civilisation(b). James Thomas has published an extensive study of the Bronze Age, with particular reference to the Sea Peoples and the Minoans(j).
In the 1990s, art historian and museum educator, Roger Dell, presented an illustrated lecture on the art and religion of the Minoans titled Art and Religion of the Minoans: Europe’s first civilization”, which offered a new dimension to our understanding of their culture(p). In this hour-long video, he also touches on the subject of Atlantis and the Minoans.
More extreme is the theory of L. M. Dumizulu, who offers an Afrocentric view of Atlantis. He claims that Thera was part of Atlantis and that the Minoans were black!(m)
In 2019, Nick Austin attempted [1661] to add further support to the idea of Atlantis on Crete, but, in my opinion, he failed.>>His book is now available online(ai) along with a related paper(aj).<<
The following year, Sean Welsh also tried to revive the Minoan Hypothesis in his book Apocalypse [1874], placing the Atlantean capital on Santorini, which was destroyed when the island erupted around 1600 BC. He further claims that the ensuing tsunami led to the biblical story of the Deluge.
Evan Hadingham published a paper(v) in 2008 in which he discussed the possibility that the Minoan civilisation was wiped out by the tsunami generated by the eruption(s) of Thera. Then, seven years later he produced a second paper(w) exonerating the tsunami based on new evidence or lack of it.
In April 2023, an attempt was made to breathe some new life into the Minoan Hypothesis in an article(ae) on the Greek Reporter website. This unconvincing piece claims “Plato describes in detail the Temple of Poseidon on Atlantis, which appears to be identical to the Palace of Knossos on the island of Crete.” The writer, Caleb Howells, has conveniently overlooked that Atlantis was submerged creating dangerous shoals and remained a maritime hazard even up to Plato’s day (Timaeus 25d). The Knossos Palace is on a hill and offers no evidence of ever having been submerged. Try again.
The same reporter did try again with another unconvincing piece supporting the Minoan Hypothesis, also on the Greek Reporter site, in October 2023(af). This time, he moved the focus of his claim to Santorini where he now placed the Palace of Poseidon relocating it from Crete! I suppose he will eventually make his mind up. Nevertheless, Howells revisited the subject of the Palace of Poseidon just a few weeks later, once again identifying it as the Palace of Knossos – “Plato’s account of the lost civilization of Atlantis includes a description of a marvelous temple of god Poseidon. It was said to have been in the center of Atlantis, so it was a very prominent part. However, in most investigations into the origin of Atlantis, this detailed temple description is ignored. In fact, an analysis of Plato’s details indicates that the Temple of Poseidon on Atlantis was actually identical to the Palace of Knossos on the island of Crete, Greece.” (ag)
Most Atlantis theories manage to link their their chosen site with some of the descriptive details provided by Plato. The Minoan Hypothesis is no exception, so understandably Howells has highlighted the similarities, while ignoring disparities. The Minoans were primarily concerned with trading, not territorial expansion. When did they engage in a war with Athens or threaten Egypt? If Howells can answer that he may have something relevant to build upon!
For a useful backdrop to the Minoan civilisation I suggest that readers have a look at a fully illustrated 2019 lecture by Dr. Gregory Mumford of the University of Alabama at Birmingham. In it he give a broad overview of the Eastern Mediterranean, with a particular emphasis on the Aegean Sea, during the Middle- Late Bronze Age (2000-1200 BC). (ah)
(a) http://www.minoanatlantis.com/Minoan_Spain.php
(b) http://video.pbs.org/video/1204753806/ (Link broken)
(c) http://fr.wikisource.org/wiki/Les_Terres_disparues
(d) http://www.sci-news.com/archaeology/article00826.html
(e) See: Archive 3928
(f) http://dienekes.blogspot.ie/2008/08/minoans-in-germany.html
(g) https://web.archive.org/web/20180128190713/http://philipcoppens.com/lectures.php (June 3, 2011)
(j) https://medium.com/the-bronze-age
(k) GREECE AND WORLD: Minoan colonies in America?
(m) https://www.youtube.com/watch?v=QqTQeF2gLpg
(o) Archive 3930 | (atlantipedia.ie)
(p) https://vimeo.com/205582944 Video
(q) https://web.archive.org/web/20170113234434/http://www.atlantisquest.com/Minoan.html
(r) https://konosos.net/2011/12/12/similarities-between-the-minoan-and-the-japanese-cultures/
(t) https://www.academia.edu/31443689/Researchers_of_Greek_Linear_A
(u) https://www.academia.edu/43892310/Atlantis_and_the_Minoans
(v) Did a Tsunami Wipe Out a Cradle of Western Civilization? | Discover Magazine
(w) https://www.pbs.org/wgbh/nova/article/megatsunami-may-wiped-europes-first-great-civilization/
(x) Atlantis Rising magazine #27 http://pdfarchive.info/index.php?pages/At
(y) Wayback Machine (archive.org)
(z) https://www.nybooks.com/articles/1969/12/04/back-to-atlantis-again/
(aa) Back to Atlantis | by M.I. Finley | The New York Review of Books (archive.org)
(ab) The End of Atlantis | by A.G. Galanopoulos | The New York Review of Books (archive.org)
(ac) Jürgen Spanuth über ‘Atlantis in der Ägäis’ – Atlantisforschung.de
(ad) Kreta oder Thera als Atlantis? – Atlantisforschung.de (atlantisforschung-de.translate.goog)
(ae) Was Atlantis’ Temple of Poseidon the Palace of Knossos in Crete? (greekreporter.com)
(af) Was Atlantis a Minoan Civilization on Santorini Island? (greekreporter.com)
(ag) https://greekreporter.com/2023/12/01/atlantis-temple-poseidon-palace-knossos-crete/
(ai) https://www.academia.edu/44267221/Atlantis_the_evidence?email_work_card=view-paper *
(aj) (99+) Atlantis the evidence | Nick Austin – Academia.edu *
Lehner, Mark
Mark Lehner is the author of what is considered by some to be the definitive book[437] on the Egyptian Pyramids, although his earlier work has drawn a share of harsh criticism from the likes of Margaret Morris[683](b). However, his road to ‘conventional’ 
Egyptology began with a fascination with Edgar Cayce and his Atlantis psychic readings. In 1974 Lehner wrote[436] of his support for Cayce’s ‘revelation’ of a connection between Atlantis and a pre-dynastic Egypt. He includes an attempt to explain away such wonders as humans with ‘animal appendages’ including legs with feathers and ‘electrical surgical knives’.
It may be pertinent that in 1973 Lehner was enrolled at the American University in Cairo, thanks to a grant from the Edgar Cayce Foundation. Nevertheless, it appears that by 1977 he had begun his journey towards orthodoxy by renouncing his support for Cayce’s views on ancient Egypt. His comprehensive book on the Pyramids, The Complete Pyramids [437], studiously avoids any reference to either Cayce or Atlantis.
>In 1994, Vol.5 No.3 of the KMT journal(c), Lehner published a critical review of Robert Schoch‘s hypothesis regarding the redating of the Great Sphinx. <
An outline of his work, as an Egyptologist, by Evan Hadingham was published in the February 2010 edition of the Smithsonian Magazine(a).
(a) Uncovering Secrets of the Sphinx | History | Smithsonian Magazine (archive.org)
(b) https://www.margaretmorrisbooks.com/xcerpt08.html (offline May 2018) See Archive 2948
Bolivia *
The Altiplano of Bolivia has most of its western half situated in the central Andes which includes the Altiplano (High Plateau). Jim Allen, a Scot, has promoted this region[040](a) as the true home of Plato’s Atlantis. Allen claims that ‘Andes’ is a corruption of Antis, a local word that means copper and that the same language uses Atl to denote water. He has identified a site known as Pampa Aullagas as the most likely location of Atlantis. The radical nature of this idea has ensured it widespread attention and sometimes scathing criticism.
Although I cannot subscribe to Jim Allen’s Bolivian location for Atlantis, there is little doubt that Bolivia has yet to reveal all its secrets. For example, there are the little known Sajama lines in western Bolivia near the border with Chile and Peru. These straight Sajama Lines ”average between one and three meters wide, and run from a few meters to several kilometers. The longest of them are about twenty kilometers in length.”(m) Unlike the Nazca lines those at Sajama do not represent any creatures.
Very little research has been carried out on these lines, but I note that Evan Hadingham touched on the subject in Lines to the Mountain Gods[1309] noting that Tony Morrison, who had previously filmed the lines at Nazca[1036], stumbled on those at Sajama, and was told by locals that the lines joined sacred shrines. This was similar to what was told to the noted French anthropologist, Alfred Métraux in the 1930’s.
Returning to the subject of Atlantis, I continue to ask both why or how a mountainous kingdom on the west of South America would attack Athens on the eastern extremity of the Mediterranean is not clear! Allen’s theory concentrates on comparing the topography on the Altiplano with Plato’s description. He compared the physical features described by Plato with the site on the Altiplano and found that there was a very close match except that all the dimensions were out by a factor of two. This he explains by pointing out that unlike the Greeks, the pre-Columbian South Americans used a base 20 for counting. Allen also points to a naturally occurring alloy of copper and gold that is to be found in the Andes as the origin of the Orichalcum mentioned by Plato.
In an effort to strengthen his theory Allen suggests that the bull sacrifice on Atlantis, recorded by Plato, was in fact a reference to llama sacrifices(b)practiced in the Andes for thousands of years right up to the present! He argues that since the Egyptians would have had no word for llama they substituted ‘bull’ for it instead. Although llamas are camelids, I would have thought that they were closer in appearance to goats than bulls. Goat sacrifice is commonplace in the Southern Mediterranean and across much of Asia and has been for millennia. I consider Allen’s suggestion overly speculative and highly improbable.
Atlantisrevealed.com is a website(d), in English and Italian, which supports Jim Allens’s theory of Atlantis on the Altiplano of Bolivia. Unfortunately, it adds little new to the debate. Contrasting that is a lengthy and balanced critique of Allen’s ideas on Timothy Stephany’s website(e). He concludes that there is currently insufficient evidence to justify Allen’s claims.
Advocates of a South American Atlantis have pointed to the discovery of cocaine traces, derived exclusively from the South American coca plant, found in Egyptian mummies as evidence of ancient trans-Atlantic links and a possible channel for the spread of story of the destruction of Atlantis.
David Antelo, a Bolivian engineer, has also proposed a plain, in the Beni region just north of Allen’s site, as the location of Atlantis. In January 2011, Allen’s website included an extensive selection of aerial photos(c) of topographical features in Beni which suggest the pre-existence of an advanced civilisation in the region.
The oldest settlements so far found in Bolivia’s Amazon region are dated at 10,400 years old(f). A recent report(g) has shown numerous large circular earthworks throughout the Bolivian and Brazilian Amazon region. It also reported that the same territory, until recently forest, was savannah as recently as 2,000 or 3,000 thousand years ago.
Near the end of the 19th century, Emeterio Villamil de Rada (1804-1880) created quite a stir when he was the first to suggest that the Garden of Eden had been situated in the Andes and for good measure that the Aymara language was the language of Adam. Comparable ideas were expressed by Ramiro Gonzales Yaksic (1966- ) is the Bolivian author of Earthly Paradise: The Garden of the Andes[1055] in which he claims to have identified the biblical Garden of Eden in his native Bolivia(h). Dieter Groban has written in support of Yaksic(n).
In 2003 Jay Weidner & Vincent Bridges published a book[608] supporting an Andean location for Atlantis(o) in neighbouring Peru. Weidner & Bridges subsequently fell out(i) and Bridges has been accused of organising a scam by Laura Knight-Jadczyk(j).
(a) https://web.archive.org/web/20200811094111/http://www.atlantisbolivia.org/atlantisboliviapart1.htm
(b) https://web.archive.org/web/20190120200652/http://www.atlantisbolivia.org/bullsatlantis.htm
(c) https://web.archive.org/web/20200703083909/http://www.atlantisbolivia.org/beni.htm
(e) See: Archive 2237
(g) https://www.pnas.org/content/early/2014/07/03/1321770111.abstract
(h) See: Archive 2331
(i) https://www.cassiopaea.org/cass/clarification.htm
(j) https://www.cassiopaea.org/cass/vincent-bridges-scam.htm
(l) https://cffbolivia.blogspot.ie/2010/06/ramiro-gonzales-yaksic.html see (h)
(m) https://www.amusingplanet.com/2017/09/the-mysterious-sajama-lines-of-bolivia.html
(n) https://www.facebook.com/Groben.Turismo/posts/926029544094509
(o) Atlantis in the Andes (archive.org) *
Parthenon
The Parthenon atop the Acropolis of Athens is one of the best-known monuments in the world. In its glory days, it must have been even more impressive as it is now known that the edifice was painted in ‘dazzling’ colours(e). When it was first realised that the Greeks and Romans had made such an extensive use of colour on their statuary and buildings it must have come as a shock to many. However, the painting of statues may have a very ancient history as a recent discovery at Karahan Tepe, a life-size statue of a wild boar, dated to between 8700 BC and 8200 BC, has demonstrated, where “Archaeologists detected red, black and white pigments on its surface, indicating that the sculpture was once painted.” (i)
It has been long claimed that the Parthenon incorporated the Golden Ratio (1:1.618) in its design(b). This is now strongly refuted by Chris Budd OBE, Professor of Applied Mathematics at the University of Bath(c) and Samuel Arbesman a senior scholar at the Ewing Marion Kauffman Foundation(d).
The Parthenon was claimed by David Pinnegar(a) to have been constructed to commemorate the victory of the Athenians over the Atlanteans. He further contends that the frieze that adorned the Parthenon holds a representation of the debate to which Plato referred at the end of the Critias text. If this interpretation is true, is it not likely that Plato or any other classical writer would have referred to it? The frieze also appears to depict the Athenian war with the Amazons.
>In 2004, Robert Bowie Johnson jr, published The Parthenon Code [2078], in which the author claims “that both the Book of Genesis and the artwork found on the Parthenon are telling the same story — but from a reversed perspective. He writes that Genesis tells the story of the submissive, “the line of Seth.” The Parthenon, meanwhile, tells the story of those who resist the God of the Bible, the “line of Cain,” (spelled “Kain” in some non-biblical material).
The author compares the art found on ancient Greek vases with the statuary found on the Parthenon, and discerns a detailed story of the Greek gods and their resistance to and struggle against the God of the Bible. A common, unambiguous story, opposite from that told in Scripture, is detected when that evaluation is made. It is a story in which the God of Noah — the God of Seth — is actually defeated by the Greek gods!”<
In 2008, Evan Hadingham wrote an article for Smithsonian Magazine reporting on behind-the-scenes discoveries at the Parthenon encountered during the current extensive restoration work there(g). A 2021 article in the same magazine has drawn attention to controversies that have arisen over details of the renovation work(h).
A full-scale copy of the Parthenon was constructed in 1897 in Nashville, Tennessee to celebrate the state’s centennial(f). Inside is the tallest (over 41ft) indoor sculpture in the Western world, depicting a stunning gold-covered image of Athena.
(a) http://www.hammerwood.mistral.co.uk/elgin.htm
(d) Math as Myth – Nautilus | Science Connected (archive.org)
(e) https://www.bbc.com/culture/article/20180119-when-the-parthenon-had-dazzling-colours
(f) https://www.nashvilleparthenon.com
(g) https://www.smithsonianmag.com/history/unlocking-mysteries-of-the-parthenon-16621015/
(i) 11,000-year-old statue of giant man clutching penis unearthed in Turkey | Live Science