Atl as a constituent part of the name ‘Atlantis’ is frequently associated with the Mexican Nahuatl word for water. However, Antoine Gigal, the Egyptologist, in a 2011 interview(a), has pointed out that ‘atl’ is also the Egyptian word for canal! Her intention was to get off the subject of Atlantis, but she may have inadvertently given additional ammunition to those that claim some cultural links between ancient Egypt and Mesoamerica.
*In the seventeenth century, Olof Rudbeck proposed that ‘Atle’ the name of an ancient Swedish king was in fact a variant of Atlas.This tenuous link combined with some other coincidences encouraged Rudbeck to claim Sweden as Atlantis.*
All this highlights the need for caution when using single words to bolster any theory; similarity should not be confused with identity.
Mesoamerica is the term used to describe a region which includes Mexico and Central America that was home to a number of important pre-Columbian cultures including that of the Mixtec, Toltec and Maya peoples. When news of Columbus’ rediscovery of America got back to Europe it did not take long for theories linking the ‘New World’ with Plato’s Atlantis to develop. While most initial speculation focused on the idea that America was Atlantis. As time went by, this concept was downgraded to just identifying America as the home of refugees from Atlantis, usually located in the Atlantic.
By the 19th century the similarity between the pyramids of Mesoamerica and those of Egypt began prompting the thought that Egypt may also have been home to Atlantean refugees. However, further comparisons of ancient Indian architecture with that of ancient Central America has led to a set of new theories(a) that generally excludes Atlantis. While Jim Allen has illustrated(c) a number of interesting cultural links between Mesopotamia and Bolivia, Richard Cassaro has published(b) an extensive series of images linking Egypt and Mesoamerica.
The Maya of ancient Mexico and Guatemala have generated much controversy regarding their origins(w). Recent studies indicate that the story of the development of this remarkable civilisation may be more complex than previously thought(k). The demise of the Mayan culture (800-950 AD) has now been definitively shown to be the result of persistent drought, particularly in the southern lowlands(o).
Nevertheless, a recent (Sept.2021) article(ac) with contributions from several authorities, highlights the complexity referred to above, while one area might be collapsing another could be flourishing – “A number of Maya cities rose and fell at different times, some within that 800 to 1000 time period, and some afterwards, according to scholars. For example, while areas in southern Mesoamerica, such as Tikal in what is now Guatemala, declined in the eighth and ninth centuries due to environmental problems and political turmoil, populations rose in other areas, such as Chichén Itzá, in what is now the Mexican Yucatán Peninsula,” and “When Chichén Itzá declined, largely because of a lengthy drought during the 11th century, another Yucatán Peninsula city, called Mayapán, started to thrive.”
“We should always remember, the last Maya state, Nojpetén, fell only in 1697 — pretty recent,” said Guy Middleton, a visiting fellow at the School of History, Classics and Archaeology at Newcastle University in the U.K. “It is really important to get the message out there that though classic Maya cities and states did collapse, and culture did transform, the Maya in no way disappeared,” said Middleton, adding that “we should pay attention to the story, the state and status of the Maya descendent population in Mesoamerica now.”
The commonly held idea, that the Maya were destroyed by drought is now disputed(ah).
The Maya of Central America today are estimated to number seven million.
Inevitably the Maya have been linked with Atlantis by some writers such as Lewis Spence and E.H. Thompson who claimed that the Maya were descendants of Atlanteans. The maverick, Augustus Le Plongeon, was alone in identifying Atlantis as a colony of the Maya and that their language was in fact Greek! Others, such as Jean-Frédérick Waldeck, included an Egyptian linkage as well.
Richard Cassaro has published a fascinating collection of parallels between the Mayan and Egyptian cultures on Graham Hancock’s website (ag).
>The controversial American politician Charles Gates Dawes was convinced that there had been a connection between Atlantis and the Maya.<
Joachim Rittstieg claimed that the Maya and the Vikings had contact for nearly 500 years (754-1224 AD)(ae).
However, trumping all that is a recent claim that the Maya had contact with extraterrestrials and that a documentary providing evidence is planned(b). In a similar vein is the latest English language publication from Erich von Däniken entitled: Astronaut Gods of the Maya. Semir Osmanagic, of Bosnian pyramid fame, added a twist to this proposed linkage when he claimed that the Maya had come from Atlantis, which in turn had been founded by visitors from the Pleiades!
For some comic relief, I can suggest a 1976 book by brothers Eric & Craig Umland which ‘reveals’ that the Maya ‘are remnants of space explorers whose attempts to colonise our solar system went awry more than 40,000 years ago.’ Nearly every page is full of hilarious nonsense and nearly worth the £0.01 currently quoted on Amazon.co.uk. A website(i) dealing with ‘unreason’ uses extracts from the Umlands as good examples! If you wish to read about the Maya in Antarctica, the Canaries as well as the Moon, this is the book for you.
July 2012 saw a report(j) on the discovery of the largest Mayan manmade dam at Tikal in Guatemala, which was 33ft high and 260ft long and included sand filters.
The Maya had a sophisticated writing system that occupied the attention of some 19th-century writers including Abbe Brasseur de Bourbourg and Le Plongeon. Unfortunately, de Bourbourg followed the work of the 16th-century bishop of Yucatán, Diego de Landa whose interpretation was seriously erroneous. It was Constantine Rafinesque who partially deciphered some of the Mayan numerals in 1832.
A report in 2013(l) indicated that substantial progress has been made in the decipherment of any outstanding difficulties in the translation of the Mayan script through internet cooperation.
July 2012 saw a report(j) on the discovery of the largest Mayan man-made dam at Tikal in Guatemala, which was 33ft high and 260ft long and included sand filters. Ten years later, it was discovered that the Maya had also the ability to engineer a water fountain in their city of Palenque(v) and had advanced water management systems(z). A recent BBC article(ab) took an in-depth look at the remarkable hydrological capabilities of the Maya.
In 2020, the largest and oldest Mayan monument in Mexico was identified. It is in the form of a ceremonial platform that is between 33 and 50 feet tall and is nearly a mile long(x). The structure, dated to around 3,000 years ago and was discovered with the help of LIDAR in the state of Tabasco.
James O’Kon, an engineer, has investigated Mayan technology for decades, including the discovery of a suspension bridge at the ancient Mayan city of Yaxchilan in Mexico in 1995, which is believed to be the longest bridge of the ancient world(r). This and other aspects of Mayan technology he explores in his book, The Lost Secrets of Maya Technology.
One of those technological secrets was the unusual acoustics found at Mayan sites, particular Chichen Itza(ad). In 1931 Leopold Stokowski, the renowned conductor, spent four days at the site to determine the acoustic principles that could be applied to an open-air concert theatre he was designing. He failed to learn the secret.
More recently, Lorraine Stobbart has written Utopia: Fact or Fiction, which suggests that the ‘Utopia’ of Sir Thomas More was inspired by the Mayan culture although his text was written before Mexico was ‘officially’ discovered. Stobbart recently revealed that she is now revising her views.
However, a more serious claim relates to the idea that Mayan inscriptions revealed that a global catastrophe was to occur in 2012. This nonsense(g) turned into a minor publishing industry. Some even tried to link this daft idea to Atlantis. Fortunately, May 2012 saw evidence from excavations in Guatemala that shows the Mayan calendar extending well beyond 2012(h).
The Mayan calendar has provoked speculation and controversy ever since its discovery. Its origins are obscure, but one interpretation is that the world we live in was created on this day in 3114 B.C. A quite different view was proposed over seventy years ago by Georg Hinzpeter of the German Hoerbiger Society who claimed that our Moon was captured by the Earth in June of 8498 BC and that it became the zero date for the Maya.(y)
Aloys Eiling, the German researcher, commented on the accuracy of the Mayan calendar with “The Mayan calendar even surpasses the precision of the Gregorian calendar in use today. Not only did the Mayan calendar measure the duration of the Earth’s orbit around the sun more accurately than our current calendar, but the Maya gave an even more precise value for the average duration of the Moon’s orbit around Earth. The precision achieved is all the more remarkable as the Moon in deserts or regions with clear skies may have played an important role in everyday life as a nightly source of light. But of what use is its dull light in the rainforest or cloudy regions of the world?”(af)
The late David H. Kelley, a Harvard-educated archaeologist and epigrapher at Canada’s University of Calgary, had been investigating ancient links between Asia and pre-Columbian America. In that regard, he published a paper outlining similarities between the Mayan and ancient Chinese calendars that were too numerous to be explained by independent development(p). A more sceptical view is offered(q) by Jason Colavito, who traces the idea back to Alexander von Humboldt.
In a paper entitled On the Mayan Chronology, Emilio Spedicato offers several ideas regarding ancient Meso-American chronologies. For example, he proposes that the large numbers used by the Maya and Toltecs record days rather than years. Many of his ideas stem from the work of Immanuel Velikovsky, John Ackerman and the Tollmans.
The work of Teobert Maler at the end of the 19thcentury was invaluable in the advancement of Mayan studies. Subsequent researchers have seized upon his discovery of a frieze at Tikal, which he interpreted as a depiction of the destruction of Atlantis, as evidence of the existence of Atlantis in the Atlantic. Apart from Maler’s conjectural ideas, no tangible link has been found between the Maya and Atlantis apart from the use in their glyphs of elephants, an animal that features in Plato’s narrative.
The authenticity of the photo of the frieze has been called into question by Jason Colavito and his related blog(n) is worthy of consideration.
In late 2011 controversy erupted when it was claimed that the Itza Maya had migrated to North America, more specifically Georgia(c). It was also suggested that earthen pyramids in Georgia and Florida can be attributed to the Maya(e). Among their other accomplishments is the claim that the Maya were capable of predicting meteor showers(s).
Gene Matlock, the well-known advocate of Atlantis in Mexico, is certain that the Maya were originally Tamils from Sri Lanka(a)!
Kurt Schildmann’s 2003 book , was reviewed by Dr Horst Friedrich who commented that “One of the provisional results of Schildmann’s decipherment of the Maya script, and study of the Maya language, is the rather sensational discovery that words from several Old World languages (Sumerian, Accadian, Indo-Iranian, Phoenician, Hebrew and Basque) have somehow found their way into the Maya language.”(aa) I’m sure this will be disputed!
A recent article(f) gives an interesting firsthand account of encountering the important Mayan city of Calakmul deep in the Yucatan jungle. Potentially even more important are recent LiDAR surveys carried out in Guatemala that have revealed an astounding number of previously unknown Mayan structures. The number of additional Mayan sites identified through the use of LiDAR continues to grow at an incredible rate(u).
Muddying the waters further is an Islamic site that claims that the Maya were Atlantean(m).
(m) https://mashiyah.blogspot.ie/ (offline 1/8/14)
(y) Atlantean Research, Vol 3, No.1, May, 1950
Kukulcan was the ‘feathered serpent’ god of the Mayan religion. He also had a human form that closely matches a description of a tall Caucasian, white-skinned, blue-eyed with blonde or silver hair. This similarity led to the European invaders being initially greeted as ‘gods’. There have been frequent suggestions that the original Kukulcan was a survivor of the demise of Atlantis, who managed to escape to Mesoamerica bringing the knowledge of the lost city to the Americas. However, it must be stressed that this is only conjecture. The Aztecs and Toltecs had a similar god, Quetzalcoatl, who had a matching description.
Pierre Honoré claimed that these ‘deities’ had arrived from Crete bringing with them their script. As the use of the Cretan Linear A & B had ceased by 1400 BC Honoré surmised that these transatlantic trips took place before that date!
Cuchulainn, an Achilles type hero in Irish mythology, has also been speculatively linked with Kukulcan because of the name similarity, an idea that has never had any scholarly support.>So it was no surprise that the unreliable Xavier Séguin supported this silly idea(a). Even Philip Gardiner seems to have been seduced by this linkage, noting in The Serpent Grail “that the Irish have a Celtic god-hero named Cuchulainn, which is too similar to the Mayan Kukulcan to be mere coincidence.”<
Ogygia is the home of Calypso, referred to by Homer in Book V of his Odyssey. It is accepted by some as an island in the Mediterranean that was destroyed by an earthquake before the Bronze Age. The Greek writers Euhemerus in the 4th century BC and Callimachus who flourished in the 3rd century BC, identified the Maltese archipelago as Ogygia. Others have more specifically named the Maltese island of Gozo as Ogygia. Anton Mifsud has pointed out that Herodotus, Hesiod and Diodorus Siculus have all identified the Maltese Islands with Ogygia.
John Vella has added his support to the idea of a Maltese Ogygia in a paper published in the Athens Journal of History (Vol.3 Issue 1) in which he noted that “The conclusions that have emerged from this study are that Homer’s Ogygia is not an imaginary but a reference to and a record of ancient Gozo-Malta.”
Adding to the confusion, Aeschylus, the tragedian (523-456 BC) calls the Nile, Ogygian, and Eustathius, a Byzantine grammarian (1115-1195), claimed that Ogygia was the earliest name for Egypt(j).
Isaac Newton wrote a number of important works including The Chronology of Ancient Kingdoms Amended , in which he discussed a range of mythological links to Atlantis, including a possible connection with Homer’s Ogygia. There is now evidence that he concurred(c) with the idea of a Maltese Ogygia in The Original of Monarchies(d).
Strabo referred to “Eleusis and Athens on the Triton River [in Boiotia]. These cities, it is said, were founded by Kekrops (Cecrops), when he ruled over Boiotia (Boeotia), then called Ogygia, but were later wiped out by inundations.”(i) However, Strabo also declared that Ogygia was to be found in the ‘World Ocean’ or Atlantic (j). To say the least, these two conflicting statements require explanation.
Richard Hennig opted for Madeira following the opinion of von Humboldt. Spanuth argued strongly against either Madeira or the Canaries[0017.149] and gave his support to the Azores as the most likely location of Calypso’s Island.. Not unexpectedly the Azores, in the mid-Atlantic, have also been nominated as Ogygia by other 20th century researchers such as Sykes(e) and Mertz. In a 2019 paper(f), Gerard Janssen also placed Ogygia in the Azores, specifically naming the island of Saõ Miguel, which both Iman Wilkens [610.239] and Spanuth [015.226] also claimed. Spanuth added that until the 18th-century Saõ Miguel was known as umbilicus maris, which is equivalent to the Greek term, omphalos thallasses, used by Homer to describe Ogygia in chapter eight of the Odyssey!
Homer in his Odyssey identifies Ogygia as the home of Calypso. The Roman poet Catullus writing in the 1st century BC linked Ogygia with Calypso in Malta(g). However, Gozo’s claim is challenged by those supporting Gavdos in Crete(k). This opinion has been expounded more fully by Katerina Kopaka in a paper published in the journal Cretica Chronica(l), where her starting point is the claim that Gavdos had been previously known as Gozo!>Another Greek claimant is Lipsi(o) in the Dodecanese. We must also add Mljet in Croatia to the list of contenders claiming(p) to have been the home of Calypso. Mljet is also competing with Malta as the place where St. Paul was shipwrecked!
Mifsud quotes another Roman of the same period, Albius Tibullus, who also identified Atlantis with Calypso. Other Maltese writers have seen all this as strong evidence for the existence of Atlantis in their region. Delisle de Sales considered Ogygia to be between Italy and Carthage, but opted for Sardinia as the remains of Calypso’s island.
Other researchers such as Geoffrey Ashe and Andrew Collins have opted for the Caribbean as the home of Ogygia. Another site supports Mesoamerica as the location of Ogygia, which the author believes can be equated with Atlantis(h). An even more extreme suggestion by Ed Ziomek places Ogygia in the Pacific(b)!
In the Calabria region of southern Italy lies Capo Collone (Cape of Columns). 18th century maps(m) show two or more islands off the cape with one named Ogygia offering echoes of Homer’s tale. Respected atlases as late as 1860 continued to show a non-existent island there. It seems that these were added originally by Ortelius, inspired by Pseudo-Skylax and Pliny(n) . Additionally, there is a temple to Hera Lacinia at Capo Colonne, which is reputed to have been founded by Hercules!
By way of complete contrast, both Felice Vinci and John Esse Larsen have proposed that the Faeroe Islands included Ogygia. In the same region, Iceland was nominated by Gilbert Pillot as the location of Ogygia and Calypso’s home. Ilias D. Mariolakos, a Greek professor of Geology also makes a strong case(a) for identifying Iceland with Ogygia based primarily on the writings of Plutarch. He also supports the idea of Minoans in North America.
A more recent suggestion has come from Manolis Koutlis , who, after a forensic examination of various versions of Plutarch’s work, in both Latin and Greek, also placed Ogygia in North America, specifically on what is now the tiny island of St. Paul at the entrance to the Gulf of St. Lawrence in Canada, a gulf that has also been proposed as the location of Atlantis.
Jean-Silvain Bailly also used the writings of Plutarch to sustain his theory of Ogygia, which he equated with Atlantis having an Arctic location[0926.2.299], specifically identifying Iceland as Ogygia/Atlantis with the islands of Greenland, Nova Zembla and Spitzbergen as the three islands equally distant from it and each other.
>The novelist Samuel Butler (1835-1902) identified Pantelleria as Calypso’s Island, but the idea received little support(q).<
However, Ireland has been linked with Ogygia by mainly Irish writers. In the 17th century historian, Roderick O’Flaherty(1629-1718), wrote a history of Ireland entitled Ogygia, while in the 19th century, Margaret Anne Cusack (1832-1899) also wrote a history in which she claimed a more explicit connection. This was followed in 1911 by a book by Marion McMurrough Mulhall in which she also quotes Plutarch to support the linking of Ireland and Ogygia. More recently, in The Origin of Culture Thomas Dietrich promotes the same view, but offers little hard evidence to support it.
This matter would appear to be far from a resolution.
(c) See: Archive 3439
(e) ‘Where Calypso may have Lived’ (Atlantis, 5, 1953, pp 136-137)
(g) Lib. iv, Eleg. 1
(i) Strabo, Geography 9. 2. 18
(n) See: Note 5 in Armin Wolf’s Wayback Machine (archive.org)
Clyde Ahmad Winters was born in Chicago where he graduated from the University of Illinois-Urbana with degrees in Anthropology and History. His interests also extend to neurobiological learning, linguistics and ancient scripts. Dr. Winters claims to have deciphered the writings of the Berber, Meroitic, Olmec and the Indus Valley cultures. He is a prominent advocate of Afrocentricity, but unfortunately he has allowed his support for this controversial concept to induce him to offer unqualified support for Zimbabwe’s Robert Mugabe.
In 2016, Winters ventured to resurrect interest in the long discredited ‘elephant slabs of Flora Vista’, claiming that they offered evidence of elephants in America, which had been brought there by African visitors(b). Jason Colavito had already refuted the authenticity of the ‘slabs’ in 2012(c) and has again sharpened his pen to deal with Winters’ latest offering(d).
Our interest in Dr. Winters is his contention that the Olmecs ‘were the descendents of the Atlanteans that formerly lived in ancient Libya’, and the book[496.13] he wrote supporting this notion. The book is available both in paperback and as an eBook(a). Unfortunately, while he offers considerable evidence that Mesoamerica had a discernable cultural input from Africa he fails to convincingly link this with Plato’s Atlantis. In fact, he makes only a single cursory reference to Plato’s text.
Winters has now turned his attention to the idea of Sumerian visits to South America in a 2015 book and website articles(e).*In March 13th 2018, he wrote a paper(f) for the Ancient Origins website refuting Zecharia Sitchin’s ‘ancient astronaut’ interpretation of some of the Sumerian seals.*
Winters published a revised version of his Atlantis in Mexico in 2013.