Croatia has been mentioned several times within these pages. Apart from being the birthplace of Rudolf Steiner and Flavio Barbiero, it also offers a serious rival to Malta as the place where St. Paul was shipwrecked, namely on the island of Mljet! Coincidentally, Mljet is also claimed by some as the home of Calypso’s Ogygia(a).
Vedran Sinožic in his book Naša Troja (Our Troy) . “Sinožic provides numerous arguments that prove that the legendary Homer Troy is not located in Hisarlik in Turkey, but is located in the Republic of Croatia – today’s town of Motovun in Istria.”
Pero Metkovic recently announced that he had identified a number of pyramids in the vicinity of Dubrovnik. Not content with that revelation, he also claims to have located Atlantis nearby(b). For good measure, he supports the idea of Croatians in America in ancient times!
When the sunken ruins of a city, dated to around 1500 BC were discovered in 2015, near Croatia’s oldest city, Zadar, it generated the usual flurry of Atlantis speculation. There was a media report(c) in early 2017 in which treasure hunter Mark Kempf claimed to have discovered the remains of Atlantis 30 miles off the coast of Croatia.
So, with links to St. Paul, along with Ogygia, Troy, Atlantis and a collection of Egyptian-style pyramids within its territory, it has got to be the holiday destination of all time.
>Nevertheless, although it cannot be directly linked to Atlantis, I feel obliged to add a May 2023 report that a “prehistoric road was discovered under layers of sea mud at the sunken Neolithic site of Soline, and helped connect the Hvar settlement to the now-isolated island of Korcula in Croatia(i). The ‘road’ has been dated to around 5000 BC.<
Philipp Clüver (Philippi Cluverii) (1580-1622) was a Polish geographer and historian. In his Introductio in Universam Geographiam  which was published posthumously from 1624 on, he considered Atlantis to have been an island in the Atlantic and had been a stepping stone to America. A 1711 edition of his book is available online(a).
Clüver spent some years surveying Italy and Sicily and concluded in his Sicilia Antiqua (1619) that the Homeric locations associated with the travels of Odysseus were to be found in Italy and Sicily(b) and that Homer identified Calypso’s Island (Ogygia) as Malta.
Jean-Baptiste Izouard Delisle de Sales (1741-1816) was a French philosopher who ventured into the dangerous waters of speculative atlantology with the idea that Atlantis had been originally situated in the Caucasus. In volume 3 of his multi-volume work, Histoire nouvelle de tous les peuples du monde ou Histoire des homes, he hypothesized that following a catastrophic flood in that region, refugees migrated east and west. Some ended up in the Atlas Mountains from where they got their name. Delisle de Sales believed that the Atlantis of Plato was situated between Italy and Carthage. This view was a consequence of identifying Homer’s Ogygia, the island of Calypso, with Atlantis. He then assumed that Sardinia was a remnant of this island.This led to his identification of the Gulf of Tunis as the location of the Pillars of Heracles. The original French text of Book III, which relates to Atlantis can be read online(a).
Delisle de Sales, writing in the 18th century cited an anonymous source who placed Atlantis in Taprobane, considered at the time to be a reference to Ceylon (now Sri Lanka), not Dhani Irwanto’s Indonesian Kilmantan.
Michael Hissmann (1752-1784) who translated the first book of Delisle de Sales’ Histoire into German added his own commentary that supported an Atlantic location for Atlantis.
It is worth noting that Delisle de Sales included Fabre d’Olivet, the occultist, in his social circle.
Malta is a small densely populated archipelago, strategically situated in the Central Mediterranean between Sicily and Tunisia. There is a claim that early Maltese were Phoenicians who came from Lebanon around 3000 BC(i). However, they do not appear to have been the first, as temple building on the islands began centuries earlier and before that, there is evidence to show a Neanderthal presence there (See below).
At a 2003 Conference in Malta Anton Mifsud concluded his paper(at) entitled Ancient Maltese Skulls – Disease, Genetics and Population Migrations with the following,
“In conclusion, it would seem that this earliest evidence of the genetically determined and transmitted disease known as Thalassaemia in Malta five thousand years ago contradicts the present view that the earliest immigration into Malta derived from Sicily in 5200 BC. The study of genetic distances and ancient population migrations rather points to much earlier immigration of humans from North Africa into Malta and onto Europe around 43,000 BC. Archaeologically documented human remains and artefacts dated to this period of time lend further support to this view.”
Nowadays, Malta has a highly recognisable national flag adorned with an eight-pointed cross, now universally accepted as Maltese. However, this symbol has a long history and greater geographical spread than generally realised. Gary A. David has written an informative paper(af) on the Maltese Cross and its variants as found around the world. He pointed out its use in the Americas by the ancient Olmecs and laid great emphasis on its place in the inherited culture of the Hopi Indians.
An unexpected reference to this national symbol can be found in the writings [1848.71] of Maurice Chatelain, an ancient astronaut theorist, who claimed that within a 450-mile radius of the Aegean island of Delos there were 13 mystical sites, which when connected by straight lines formed a perfect Maltese Cross(ah)!
It is claimed by some that the name ‘Malta’ is derived from the Phoenician word ‘Maleth’, meaning refuge. However, the name is more generally accepted to be taken from the Greek word for honey meli and was later known to the Romans as Melita, the Latin equivalent. Malta was renowned in ancient times for the quality of its honey, which may explain why the light-fingered, 1st century BC Roman governor, Verres, stole 400 amphorae of it (about 2800 gallons) over three years.
Eire Rautenberg offers a more speculative Malta/Bee association claiming “The first humans came 11,000 – 6,000 BC. BC, historically very early. ‘Malet’, the Punic name for Malta , means refuge and the Greek interpretation ‘Melita’ of -melas means a honeyed dark goddess. The bee structure of the Megalithic Temples of Malta everyone can study at the temple stones; they sometimes look like huge honeycombs that have been proven to be artificially created. The owl as a symbol of the dark, all-seeing eye goddess can also be found on a stele of the megalithic temple Hagar Qim on the southwest coast(av).
Malta, for most Christians, is where St. Paul was shipwrecked on his way to Rome, but even this is disputed by the inhabitants of Mljet in the Adriatic, who make an identical claim. This is not the only serious controversy concerning St. Paul that has arisen. His actual existence has been called into question or at the very least, the age in which he lived, in an article by a chronology revisionist, Gunnar Heinsohn, entitled Saint Paul: Did he Live Once, Thrice or Not at All(ar)?
Today, Malta is a stepping-stone between North Africa and Europe. At the time of the last Ice Age it was probably joined to Sicily but whether it was also joined to North Africa is a matter for debate. This possibility depends on the extent to which the level of the Mediterranean was lowered by the growth of the Ice Age glaciers and whether that lowering was exacerbated by the existence of a land bridge between Southern Spain and Morocco. Vittorio Castellani offers a possible map of the enlarged Sicily extending to include the Maltese Islands, leaving a narrow strait between an expanded Malta and the coast of Tunisia. Dr Anton Mifsud has researched ancient maps of the Central Mediterranean region and demonstrated that the early cartographers knew the Maltese archipelago as having a much larger area than at present. G.N. Godwin expressed similar views regarding an earlier enlarged Maltese landmass in his Guide to the Maltese Islands .
The Greek text describes Atlantis as being ‘pro’ in front of or before the Pillars of Heracles rather than ‘meta’ beyond them, which would fit a description of Malta being in front of (east of) Pillars if as suggested, they were located at the Strait of Sicily.
Commenting on this preposition, J. Warren Wells points out that “Plato uses ‘pro’ seven times in Timaeus and twice in Critias. In eight of these cases, it is used in relation to ‘time before’ rather than ‘place before.’It is used only one time in relation to place or position. That single occurrence is where he refers to the island of Atlantis being before (pro) the straits at the Pillars of Heracles.” He concluded that at the very least, close proximity is implied.
W.K.C. Guthrie in A History of Greek Philosophy (Vol.5, p245) comments similarly – “’ before the entrance’ I take to mean that it was at no great distance, but the volcanic Azores have a better geographical claim to be the remains of Atlantis than any spot within the Mediterranean.”
Guthrie recognised that Plato was describing the island of Atlantis as being near the Pillars of Heracles, but based on the assumption that the Pillars were situated at Gibraltar, he was forced to opt for the Azores as the location of Atlantis, even though at a distance of 1,100 miles they cannot in any way be described as being “at no great distance” from the ‘Pillars’. Consideration of other known locations, particularly in the Central Mediterranean, that was also, at different times, designated as the Pillars of Heracles, show several islands, including Malta, close to each nominated site.
Malta is home to some of the earliest and most spectacular megalithic monuments in Europe, with some finely carved art, particularly spirals as can be seen in Michael Ridley’s book. Unfortunately, many more have been lost, Lenie Reedijk in her recent book, Sirius – the Star of the Maltese Temples , lists 100 megalithic sites on Malta & Gozo, of which two-thirds have been lost [p.14/15]. She also contends that the temple building in Malta was spread over a much longer period than generally accepted, beginning as early as 9150 BC and lasting until 4250 BC.
>A 2022 paper(ax) by Huw S. Groucutt et al. explores the apparent abrupt ending of the Temple Building Period in Malta and its coincidence with what is known as the 4.2 ka Event, when many societies collapsed in the Mediterranean region. The paper discusses the possible causes, including climate change, which seems to be the most advocated explanation. However, conflicting opinions combined with a shortage of data have prevented the authors from arriving at a firm conclusion. Nevertheless, this paper is a useful addition to the literature on the subject.
2200 BC is also the date for the destruction of Atlantis ln Malta proposed by Anton Mifsud.<
Many attempts have been made to link the orientation of the temples with various astronomical bodies. A limited study by John Cox proposed a connection with moonrise (t). Mario Vassallo favours an association with the winter solstice sunrise(u). Klaus Albrecht also identifies  the winter solstice sunrise as his preferred orientation(v). Reedijk offers a far more radical explanation for the alignment of all the temples, namely that they were directed at Sirius, the brightest star in the night sky at that time. However, precession slowly broke that alignment. Reedijk noted that “a star whose rising and setting point was aligned with a temple axis of a given monument at a given time will have moved out of its line of sight in the course of several centuries. When this happened the need would have been felt to build another monument with a slightly different orientation of its main axis, in order to be in line with the star again.”
What I do not understand is why, according to Reedjik, the Maltese temple builders continued to build their re-aligned monuments for over five millennia without simply modifying existing temples rather than engaging in the immense work involved in starting from scratch after every failure of orientation.
Tore Lomsdalen has an MA in Cultural Astronomy and Astrology from the University of Wales Trinity Saint David. He is now studying for his PhD in archaeology at the University of Malta. He has published several papers on the orientation of the Maltese temples some with a particular focus on Mnajdra(am)(an). He has now added a paper on the Academia.edu website on the possible use of archaeoastronomy to assist with the development of a building chronology for the temples at Mnajdra(aq).
In September 2021 a Canadian researcher, Irene Friesen Wolfstone published a paper(ao) in which she “hypothesizes an Afrocentric origin for the astronomical knowledge that informed the megalithic temple builders of Malta.” and explains that “using a cosmological epistemology, I hypothesize the cosmological principles that were expressed in the astronomical and matricentric design of Mnajdra.”
Carmelo Raymond Sant is a retired engineer and the author of two books [1701/2] concerning the Maltese temples and their function as calendars, which are supported by a fully illustrated website(y). His intense study of the temples and the evidence that over time their orientation changed, led him to conclude that within human experience some form of tectonic rotation south of Sicily has taken place. To quote Sant “two main anomalies became evident in the megalithic calendar. The first obvious one was related to alignment. Unknown geological events had taken place, which contradict the established view on plate tectonics (see micro-plate rotations). The second concerns Earth dynamics. The evidence in the design hints strongly to abrupt changes in the Earth’s axial tilt, in contradiction to established thinking.“(z)
Another Maltese writer who is sympathetic to the idea of Atlantis in the region of Malta is Joseph Serracino as revealed in a brief article(as).
Malta is home to some of the earliest and most spectacular megalithic monuments in Europe. Dr Mifsud has pointed out that the size and number of these ancient monuments are greater than an island of Malta’s present extent could be expected to produce. This view when combined with the mysterious ‘cart-ruts’ that run straight off cliffs, and then reappear on the opposite side of a bay or across open sea, all point to Malta having been a much larger landmass within the experience of man, namely, not earlier than 5000 BC. The cartruts.com website shows(d) the possible shoreline of Malta at 5000 BC and 8000 BC. The same site has a page on ‘torba’ an alleged prehistoric Maltese cement. The tiny island of Filfla three miles off the south coast of Malta had cart ruts visible on it before it was used for target practice by the British military(g). The clear implication was that it had been connected to the main island while it was inhabited. Furthermore, three miles offshore from Sliema on the north side of Malta submerged ruins of what is thought to be a temple (now named ‘Gebel Gol-Bahar’)(h) were discovered in 1999.
I expect that further discoveries will be made, but as it is, there is sufficient evidence to prove that when it was initially settled and certainly as late as some of the Temple Period, the archipelago had been considerably greater in extent than today. A short history of Filfla is worth a read(o).
An underwater study (2013) of the seafloor between Malta and Sicily revealed that the archipelago had been connected to Sicily by a 40 km wide land bridge, now submerged by rising sea levels following the last Ice Age(w).
In 2010, a former co-author of Mifsud’s, Charles Savona-Ventura, rather strangely, independently published a fourteen-page booklet, In Search of Atlantis, in which he reiterated his support for Malta as Atlantis!
In 2014, it was reported(k) in the Times of Malta that a huge underwater canyon, previously unknown, with an extent eight times the size of the Maltese Islands, had been discovered in an area known as the Malta Escarpment. It was also found that the canyon had been active recently, highlighting the geological instability in the region. (The link below includes a short video clip).
In 1923, R. M. Gattefossé commented  that many of Malta’s ancient monuments were “Atlantean” in character, although he believed that Atlantis had been located in the Atlantic. Dr Mifsud attributes the earliest linking of Malta with Atlantis to the 16th-century writer, Bibischok. However, it was over three hundred years before the suggestion was made again, when an anonymous German writer using the nom-de-plume of ‘Anacharsis’ published (in German only) a Handbook for Educated Travelers through Southern France, Switzerland, Italy and Greece to Corfu, Volume 2 ” published in 1839 (p. 109-112). The author, who is still unidentified, suggested that the Maltese archipelago was the tip of a great sunken land, probably Atlantis(au).
Shortly afterwards, in 1854, Giorgio Grongnet de Vasse, the renowned Maltese architect, proposed that the Maltese Islands were remnants of Atlantis. In 1910 the celebrated Maltese botanist, John Borg offered the opinion that Atlantis had been situated on the submerged land between Malta and North Africa .
D. H. Childress reports that in 1922, the archaeologist, Joseph Bosco also supported this idea. Three-quarters of a century passed before the idea of a Maltese connection with Atlantis was again revived, in particular by the publication of two books, one by Anton Mifsud and the other by Francis Galea, in English and Maltese respectively. Both of these books are the result of extensive investigation and have inspired others to continue their study. Graham Hancock was prompted to visit the island and gained material there for his popular book on ancient flooded cities.
Mifsud is widely accepted as Malta’s leading atlantologist and was the principal author of Malta, Echoes of Plato’s Island, in which a very strong case was made for considering Malta as Atlantis. In 2017, he published Island of the Gods (available on the academia.edu website), which strengthened his Atlantis theories with complementary material. As can be seen from the bibliography here, Mifsud has written several books and papers concerning the history and prehistory of this strategically situated island and the endless procession of traders and occupiers – Neanderthals, Megalith Builders, Egyptians, Phoenicians, Carthaginians and Romans.
Another contributor to the study and literature of the island’s prehistoric origins that should be mentioned is the late Joseph S. Ellul. He was a Maltese teacher and the author of a paper, Malta’s Prediluvian Culture…, that links the submergence of some of Malta’s monuments with Noah’s Flood, which he identified with the controversial idea of the breaching of a land bridge between Spain and Morocco.
While most researchers have focused on the extraordinary number of ancient monuments on the small archipelago, it might be worth considering what is not found on the islands, namely, anything to do with military action. There are no obvious defensive structures and no depiction of warriors or their weaponry. Everything seems to indicate a peaceful society, perhaps, as I and others have already speculated, it was originally a place of pilgrimage(m)(n) or some form of sanctuary!
Hubert Zeitlmair, a retired German real estate investor, is fascinated by the Megalithic remains on Malta, but unfortunately, he ascribes their existence to the intervention of alien visitors a la Zechariah Sitchin. He has outlined his views in a book, written in German with an English version promised in the future. Zeitlmair expands on a number of his outlandish claims on his website(f), UFOs, Nibiru as well as “the Atlantean ‘Cold Fire Fusion’ Power house in Malta that still generates Non-lethal High-Frequency Active Auroral Energy.” Similar waffle has been published in the first two books of a trilogy by Francis Xavier Aloisio, who claims that the Maltese temples “are a Reservoir of Consciousness, so we need to start to look at the structures in a very different way. They were ‘charge compressors’, ‘energy generators’ and ‘power houses.’ In a word, they were ‘energy centres’ for planet Earth.”
Quite recently, Aloisio’s wife, Christine, also joined the ‘lunatic fringe’ and published The Crystal City of Atlantis , which she claims is under Malta. The promotional blurb tells us how “The reader is taken through a remarkable chronicle of how they found Ashua.ra.ta.ra, the Crystal City of Atlantis and met the High Priest who shares with the author his wisdom and describes their Inner Earth Kingdom. The High Priest also reveals how he and his fellow Atlanteans fled there, after the last devastating flood of Atlantis.” For good measure, the author reveals that Lemuria had been situated in California in ancient times!
Anton Mifsud has noted that “Without the use of metal, the ancient Maltese were erecting the first domed structures of the world; these sanctuaries were also being built in accordance with an anti-seismic blueprint, and, amongst other designs, most if not all of these temples incorporated highly advanced acoustics that is still retained in the ‘closed’ surviving framework at the Hal Saflieni Hypogeum”(ab) Glenn Kreisberg, is an American researcher, who has investigated archaeoacoustics and has visited the Hypogeum and carried out experiments there(ac).
Linda Eneix has some interesting additional comments about the acoustics of the 5000-year-old Hypogeum and for good measure touches on the archaeoacoustics of Newgrange and Göbekli Tepe. Considering acoustics in general and music in particular she adds “Harvard Medical School neurologist and psychiatrist David Silbersweig says that music activates many different parts of the brain. The revelations are stunning but none so exciting as one from Johns Hopkins University, where researchers have identified a relationship between music and dopamine release.” (aw).
In 2020, it was announced that acoustic engineers from the University of Salford had demonstrated that Stonehenge had acoustic qualities that allowed “any sounds produced inside the temple would have been much less audible to anybody outside the circle, despite the monument almost certainly not having a roof.
The findings, therefore, suggest that any sounds generated by activities carried out inside the circle were not intended to be shared with the wider community. This reinforces theories suggesting that the potential religious activities conducted inside Stonehenge were reserved for an elite of practitioners, rather than for a wider communal congregation.”(ad)(ae)
Casey Terry notes [1542.36] that Pavel Smutny, a Czech researcher, who is an ardent promoter of the idea of ancient advanced technology, has gone further and proposed that the Maltese temple complexes “were used probably as generators of high-frequency acoustic waves. The purpose was (maybe) to arrange a communication channel between various islands”!(ag) A similar claim regarding the Maltese temples as acoustic communication centres is to be found in a paper written by Glenn Kreisberg (ab).
Another site(aj) noted that “There is no denying that a sophisticated school of architectural knowledge was already in place a thousand years before the Egyptians started building pyramids. (The same people who created Hal Saflieni also engineered a complete solar calendar in one of their above-ground megalithic structures, with solstice and equinox sunrise alignments that still function today.)”
The Hal Saflieni Hypogeum, mentioned above, has produced a mystery, a controversy and an accusation of conspiracy. When it was excavated several longheaded skulls were found. However, since the middle of the 20th century, most of these skulls have quietly vanished. Fortunately, Dr Anton Mifsud has not let the matter rest and tracked down some of these and in a detailed publication(ak) has explained: “that they have been intentionally hidden from the general public for various reasons, political, national and cultural for over a century.” Mifsud has now published the fourth(ap) in a series of books on these long-headed skulls and, no doubt to the disappointment of some, he concluded that “the Hal Saflieni Hypogeum skulls are alien, alien to the norm, but not alien as in extra-terrestrial.” Part three has already been published(ak) and parts one and two are in preparation.
The most recent and more rational support for a Maltese location has come from Albert Nikas, a computer engineer, who submitted a paper(b) to the 2008 Atlantis Conference. Sunday, November 19th, 2017 saw the publication of an article(l) by Nikas in Malta’s Sunday Independent, in which he describes his recent visit to many temples in the archipelago. He goes on to claim that he has located the ruins of an ancient city, just offshore, which he believes to have been the capital of Atlantis, not far from Valletta, the modern capital.
Massimo Rapisarda submitted another paper to the same conference suggesting that Atlantis had been located in Sicily in the vicinity of the seaport of Marsala. That conference also heard Axel Hausmann identify a region that included part of North Africa and the area between Libya and Sicily as the home of Atlantis.
Alberto Arecchi, who also advocates a Central Mediterranean Atlantis noted that “We can identify in this system the “Heracles’ columns” of the ancient mythology (one of the two “columns” appears identifiable with the island of Malta).” (s)
I do not know what future investigations will reveal, but I am certain that they will demonstrate that Malta had a more important part to play in the Atlantis story than is generally accepted today. The megalithic heritage of Malta predates that of Egypt by a millennium, considerably enhancing its candidacy as the location of Atlantis or at least part of that confederation. A wonderful panoramic view of some of the temples can be seen on the Internet(c).
The second largest of the Maltese archipelago, Gozo, is claimed by some to have been Ogygia the home of the mythical Calypso. Today, there is a cave overlooking Gozo’s Ramla Bay which, by tradition, is thought to be “the one where the beautiful nymph Calypso keeps Odysseus as a “prisoner of love” for seven years.” (x)
Gozo also claims to have the oldest free-standing temples in the world known as Ggantija. In the early 19th century a Danish-German artist painted a number of watercolours of the Ggantija area that “show stones and reliefs that have since been destroyed” (ai).
Many websites discuss the prehistory of Malta(a). One well-illustrated site(e) concentrates on the evidence of catastrophic events affecting the landscape of the archipelago in the distant past. A newspaper report of June 2016(j) pushes back the prehistory of Malta by 30,000 years with the claim that Neanderthals may have lived on the island, assuming that it was an island then! In 2016, Mifsud published Dossier Malta – Neanderthal  in which he outlines the evidence for the existence of Neanderthal Man on Malta.
Malta also produces a Cabernet Sauvignon wine in the town of Marsaxlokk appropriately, but not uniquely, called Atlantis.
On Sunday, January 13th, 2019. the UK’s Sunday Express delighted its readers with TWO Atlantis stories(q)(r). The online edition of the paper offered a video clip of the Maltese island of Filfla, while the commentator told us that Plato had said that a devastating earthquake had destroyed Atlantis it was finished off by an eruption. This is factually incorrect as Plato never mentioned an eruption. Then, as if that was not enough, the same edition of the same newspaper has another story by the same ‘reporter’, with an ‘Atlantis Discovered’ headline claiming that the remains of an ancient 8,000-year-old city, home to ‘tens of thousands’ of people, had been discovered in the North Sea, in a huge region sometimes referred to as Doggerland. The reporter cites Dr Richard Bates in support of this account. Unfortunately, the 2012 comments by Dr Bates never mentioned ‘a city’, only a vast area occupied by ‘tens of thousands’ of people, presumably early farmers(p). These two accounts are a sad reflection of the quality of media reporting today.
I cannot leave this subject without mentioning Julian Cope’s The Megalithic European , described as “the most extensive study of European megalithic sites to date.” This beautifully illustrated book offers information on 300 sites, including Malta, visited by the author, some of which were new to me.
(c) https://www.maltain360.com/#110012638 (link broken)
(u) ‘The Location of the Maltese Neolithic Temple Sites’, Sunday Times, 26 August 2007, pp. 44–46.
Ogygia is the home of Calypso, referred to by Homer in Book V of his Odyssey. It is accepted by some as an island in the Mediterranean that was destroyed by an earthquake before the Bronze Age. The Greek writers Euhemerus in the 4th century BC and Callimachus who flourished in the 3rd century BC, identified the Maltese archipelago as Ogygia. Others have more specifically named the Maltese island of Gozo as Ogygia. Anton Mifsud has pointed out that Herodotus, Hesiod and Diodorus Siculus have all identified the Maltese Islands with Ogygia.
John Vella has added his support to the idea of a Maltese Ogygia in a paper published in the Athens Journal of History (Vol.3 Issue 1) in which he noted that “The conclusions that have emerged from this study are that Homer’s Ogygia is not an imaginary but a reference to and a record of ancient Gozo-Malta.”
Adding to the confusion, Aeschylus, the tragedian (523-456 BC) calls the Nile, Ogygian, and Eustathius, a Byzantine grammarian (1115-1195), claimed that Ogygia was the earliest name for Egypt(j).
Isaac Newton wrote a number of important works including The Chronology of Ancient Kingdoms Amended , in which he discussed a range of mythological links to Atlantis, including a possible connection with Homer’s Ogygia. There is now evidence that he concurred(c) with the idea of a Maltese Ogygia in The Original of Monarchies(d).
Strabo referred to “Eleusis and Athens on the Triton River [in Boiotia]. These cities, it is said, were founded by Kekrops (Cecrops), when he ruled over Boiotia (Boeotia), then called Ogygia, but were later wiped out by inundations.”(i) However, Strabo also declared that Ogygia was to be found in the ‘World Ocean’ or Atlantic (j). To say the least, these two conflicting statements require explanation.
Richard Hennig opted for Madeira following the opinion of von Humboldt. Spanuth argued strongly against either Madeira or the Canaries[0017.149] and gave his support to the Azores as the most likely location of Calypso’s Island.. Not unexpectedly the Azores, in the mid-Atlantic, have also been nominated as Ogygia by other 20th century researchers such as Sykes(e) and Mertz. In a 2019 paper(f), Gerard Janssen also placed Ogygia in the Azores, specifically naming the island of Saõ Miguel, which both Iman Wilkens [610.239] and Spanuth [015.226] also claimed. Spanuth added that until the 18th-century Saõ Miguel was known as umbilicus maris, which is equivalent to the Greek term, omphalos thallasses, used by Homer to describe Ogygia in chapter eight of the Odyssey!
Homer in his Odyssey identifies Ogygia as the home of Calypso. The Roman poet Catullus writing in the 1st century BC linked Ogygia with Calypso in Malta(g). However, Gozo’s claim is challenged by those supporting Gavdos in Crete(k). This opinion has been expounded more fully by Katerina Kopaka in a paper published in the journal Cretica Chronica(l), where her starting point is the claim that Gavdos had been previously known as Gozo! Another Greek claimant is Lipsi(o) in the Dodecanese. We must also add Mljet in Croatia to the list of contenders claiming(p) to have been the home of Calypso. Mljet is also competing with Malta as the place where St. Paul was shipwrecked!
>Further south is the beautiful Greek island of Othoni near Corfu where local tradition claims an association with Calypso. An article on the Greek Reporter website(r) suggests that “Evidence confirming this legend appears in the writings of Homer, who described a strong scent of cypress on Ogygia. Many cypress trees are grown on Othonoi.
Shortly after departing the island on a raft, Odysseus is shipwrecked on Scheria, which we know of today as Corfu. This implies that the two islands Homer described were relatively close. Likewise, the islands of Othonoi and Corfu are separated by a relatively short distance. Due to this mythological connection, during the 16th century, many naval maps described Othonoi as ‘Calypso island.‘”<
Mifsud quotes another Roman of the same period, Albius Tibullus, who also identified Atlantis with Calypso. Other Maltese writers have seen all this as strong evidence for the existence of Atlantis in their region. Delisle de Sales considered Ogygia to be between Italy and Carthage, but opted for Sardinia as the remains of Calypso’s island.
Other researchers such as Geoffrey Ashe and Andrew Collins have opted for the Caribbean as the home of Ogygia. Another site supports Mesoamerica as the location of Ogygia, which the author believes can be equated with Atlantis(h). An even more extreme suggestion by Ed Ziomek places Ogygia in the Pacific(b)!
In the Calabria region of southern Italy lies Capo Collone (Cape of Columns). 18th century maps(m) show two or more islands off the cape with one named Ogygia offering echoes of Homer’s tale. Respected atlases as late as 1860 continued to show a non-existent island there. It seems that these were added originally by Ortelius, inspired by Pseudo-Skylax and Pliny(n) . Additionally, there is a temple to Hera Lacinia at Capo Colonne, which is reputed to have been founded by Hercules!
By way of complete contrast, both Felice Vinci and John Esse Larsen have proposed that the Faeroe Islands included Ogygia. In the same region, Iceland was nominated by Gilbert Pillot as the location of Ogygia and Calypso’s home. Ilias D. Mariolakos, a Greek professor of Geology also makes a strong case(a) for identifying Iceland with Ogygia based primarily on the writings of Plutarch. He also supports the idea of Minoans in North America.
A more recent suggestion has come from Manolis Koutlis , who, after a forensic examination of various versions of Plutarch’s work, in both Latin and Greek, also placed Ogygia in North America, specifically on what is now the tiny island of St. Paul at the entrance to the Gulf of St. Lawrence in Canada, a gulf that has also been proposed as the location of Atlantis.
Jean-Silvain Bailly also used the writings of Plutarch to sustain his theory of Ogygia, which he equated with Atlantis having an Arctic location[0926.2.299], specifically identifying Iceland as Ogygia/Atlantis with the islands of Greenland, Nova Zembla and Spitzbergen (Svalbard) as the three islands equally distant from it and each other.
The novelist Samuel Butler (1835-1902) identified Pantelleria as Calypso’s Island, but the idea received little support(q).
However, Ireland has been linked with Ogygia by mainly Irish writers. In the 17th century historian, Roderick O’Flaherty(1629-1718), wrote a history of Ireland entitled Ogygia, while in the 19th century, Margaret Anne Cusack (1832-1899) also wrote a history in which she claimed a more explicit connection. This was followed in 1911 by a book by Marion McMurrough Mulhall in which she also quotes Plutarch to support the linking of Ireland and Ogygia. More recently, in The Origin of Culture Thomas Dietrich promotes the same view, but offers little hard evidence to support it.
>In 2023, an article on the Greek Reporter website renewed speculation regarding the possible identification of Ireland with Ogygia(s).<
This matter would appear to be far from a resolution.
(c) See: Archive 3439
(e) ‘Where Calypso may have Lived’ (Atlantis, 5, 1953, pp 136-137)
(g) Lib. iv, Eleg. 1
(i) Strabo, Geography 9. 2. 18
(n) See: Note 5 in Armin Wolf’s Wayback Machine (archive.org)
Jacques-Yves Cousteau (1910-1997) the famous oceanographer, was also drawn to the Atlantis mystery. In 1967 he was due to join Spyridon Marinatos and James Mavor in an expedition to Santorini but the onset of the Arab-Israeli war prevented him from bringing his famous ship Calypso through the Suez Canal. He later did explore the eastern Mediterranean and subsequently, in collaboration with Yves Paccalet, wrote his contribution to the Atlantis issue, in which he relates his investigation of the sea around Santorini.
In late 1975 and all through 1976 Cousteau crisscrossed the Eastern Mediterranean in preparation in preparation for a television program ‘In Search of Atlantis – Lost Civilization’. His search for Atlantis also revealed unexpected underwater stone formations off Crete.
A 1976 newspaper report(c) described Cousteau as having ‘debunked’ the reality of Atlantis, after his thirteen months of exploration in the Aegean.
This may be overstating it somewhat, but Martin Ebon is quite clear that Cousteau did not conclude that Atlantis, as such, actually existed [286.36]. While Cousteau may not have believed in the reality of Atlantis, it seems to me that he did believe in the reality of the funding that Atlantis interest provided!>He was also happy to publish A la recherche de L’Atlantide a book about his unsuccessful search for Atlantis.<
A 1978 TV documentary, Calypso’s Search for Atlantis, is widely available, and most of it can be seen on YouTube(a)(b).
Marquis Agricol Joseph François de Fortia d’Urban (1756-1843) was a wealthy French mathematician and archaeologist. He was a member of several academies in western Europe. He wrote a paper identifying Gozo, in the Maltese archipelago, as Ogygia, the abode of Homer’s Calypso. In a massive 10 volume work, Histoire ancienne du globe terrestre, volume 9 has an essay that links the floods of Noah* and Ogyges with the sinking of Atlantis.
Fortia d’Urban was a contemporary of Grongnet de Vasse, another early champion of a Maltese Atlantis. They met in Rome and later corresponded on the subject.
Recently, a controversy has arisen regarding Eumelos of Cyrene, which Fortia d’Urban was implicated in. A claim of hoax was made by Thorwald C. Franke in a paper on his website(a). Anton Mifsud wrote a rebuttal (Archive 5145) in which he pointed out errors of fact in Franke’s original article, which has not been responded to. Instead, Franke has, unsatisfactorily, just left it to readers to decide on the truth!