Simcha Jacobovici (1953- ) is an Israeli-born film director and producer as well as a best-selling author. One of his more controversial books was The Jesus Family Tomb , co-authored with Charles Pellegrino. Jacobovici subsequently directed a documentary, The Lost Tomb of Jesus, with James Cameron as executive producer.
>Following in the footsteps of Dan Brown, Jacobovici (with Barrie Wilson) published The Lost Gospel  in which they recycle an old claim that Jesus married Mary Magdalene and had two children with her.<
The Jacobvici-Cameron collaboration goes back further to 2006 when they worked on The Exodus Decoded, a two-hour documentary in which, among other matters, it claims that the biblical Exodus took place a couple of hundred years before the generally accepted date(c).
Cameron also joined Jacobovici on the 2017 National Geographic documentary, Atlantis Rising. The documentary did not produce anything of substance despite a lot of pre-broadcast hype. During the programme, Jacobovici threw in the extraordinary claim that the Jewish menorah represents the concentric circles of the Atlantean capital cut in half(b), a daft idea, already suggested by Prof. Yahya Ababni(a).
Dr. Spyridon Marinatos (1901-1974) was born in Lixouri, Cephalonia, Greece. In the early 1930’s he was engaged in excavations on Crete but was soon to turn his attention northward to Santorini. He was an early supporter of a connection between Thera and Plato’s Atlantis story. In 1939 Marinatos first published his views regarding the connection between Thera’s eruption and the destruction of Minoan civilisation in the journal, Antiquity. However, the editors forbade Marinatos to make any reference to Atlantis. This is very different to the attitude of the same publication recently when it permitted a speculative article by Dr Rainer W. Kuhne that proposed a site in Andalusia as the site of Atlantis based on satellite photos of the lower Guadalquivir River. Perhaps it should be noted here that Dr Kuhne has pointed out that Marinatos, like himself, identified the Atlanteans with the Sea Peoples.
Marinatos was fascinated by Thera since the early 1930s but was unable to take up continuous excavation until 1967. This continued until his death in 1974, following a fall on the site. Charles Pellegrino has written a fascinating book about Thera and Marinatos’ work there. Excavation at the site continued under the direction of Dr Christos Doumas a confirmed Atlantis sceptic.
In 1977, an appendix to Martin Ebon‘s Atlantis the New Evidence  has a paper by Marinatos entitled On the Legend of Atlantis, which has been translated from the 1950 edition of Cretica Chronica Volume IV.
In 2003, Mario la Ferla published L’uomo di Atlantide in which he investigated the ‘suspicious’ death of Marinatos and its aftermath. In this book, Atlantis takes a back seat to terrorists, the Greek colonels and Nazis(a).
The Identity of the Atlanteans has produced a range of speculative suggestions nearly as extensive as that of the proposed locations for Plato’s lost island. However, it is highly probable that we already know who the Atlanteans were, but under a different name.
The list below includes some of the more popular suggestions and as such is not necessarily exhaustive. While researchers have proposed particular locations for Atlantis, not all have identified an archaeologically identified culture to go with their chosen location. The problem is that most of the places suggested have endured successive invasions over the millennia by different peoples.
It would seem therefore that the most fruitful approach to solving the problem of identifying the Atlanteans would be to first focus on trying to determine the date of the demise of Atlantis. This should reduce the number of possible candidates, making it easier to identify the Atlanteans.
A final point to consider is that the historical Atlanteans were a military alliance, and as such may have included more than one or none of those listed here. The mythological Atlanteans, who included the five sets of male twins and their successors would be expected to share a common culture, whereas military coalitions are frequently more disparate.
Basques: William Lewy d’Abartiague, Edward Taylor Fletcher
Maltese: Anton Mifsud, Francis Xavier Aloisio, Kevin Falzon, Bibischok, Joseph Bosco, David Calvert-Orange, Giorgio Grongnet de Vasse, Albert Nikas, Joseph S. Ellul, Francis Galea, Tammam Kisrawi, Charles Savona-Ventura, Hubert Zeitlmair.
Maya: Robert B. Stacy-Judd, Charles Gates Dawes, Colin Wilson, Adrian Gilbert, L. M. Hosea, Augustus le Plongeon, Teobert Maler, Joachim Rittstieg, Lewis Spence, Edward Herbert Thompson, Jean-Frédérick de Waldeck,
Minoans: K.T. Frost, James Baikie, Walter Leaf, Edwin Balch, Donald A. Mackenzie, Ralph Magoffin, Spyridon Marinatos, Georges Poisson, Wilhelm Brandenstein, A. Galanopoulos, J. G. Bennett, Rhys Carpenter, P.B.S. Andrews, Edward Bacon, Willy Ley, J.V. Luce, James W. Mavor, Henry M. Eichner, Prince Michael of Greece, Nicholas Platon, N.W. Tschoegl, Richard Mooney, Rupert Furneaux, Martin Ebon, Francis Hitching, Charles Pellegrino, Rodney Castleden, Graham Phillips, Jacques Lebeau, Luana Monte, Fredrik Bruins, Gavin Menzies, Lee R. Kerr, Daniel P. Buckley.
Divine Retribution is the explanation offered by Plato (Crit. 121c) for the destruction of Atlantis in a manner that for us is reminiscent of the biblical tale of Noah and many other flood stories. Some modern writers such as Maxine Asher have promoted this concept of godly reprisal. However, there is one important element missing from Plato’s narrative, namely, the salvation of a chosen few. The idea that the entire story of Atlantis was concocted by Plato as some form of parable is incompatible with the elimination of both (bad) Atlanteans AND (good) Athenians (Tim.25d). Consequently, if Plato was not relating some form of invented morality tale, we are entitled to reconsider the probability that he was transmitting a story with a core of historical truth.
The earthquake and tsunami of 1755 that destroyed Lisbon and which killed up to 100,000 people is just another example of how divine retribution has been invoked as the cause of the catastrophe. For those that accepted this explanation, all it did was consolidate the power of the church and its clergy. For me, the event was just an example of twisted divine humour, when people were killed in churches and synagogues while the red-light district was left virtually intact(f).
The idea of a god on a punishment spree arose more recently when both Christian(e) and Muslim(d) survivors attributed the tsunami disaster in the Indian Ocean on December 2004 to divine retribution for the wickedness of man. Similar comments were expressed following the 2015 earthquake in Nepal(g). This modern knee-jerk reaction may explain the inclusion of similar sentiments in so many ancient flood stories.
William Lauritzen is a leading advocate of Atlantis having been situated on the Sunda Shelf where Indonesia is located today. He provides a more rational explanation for the tsunami tragedy in a new eBook(a) where he explains that the unstable geology of the area which caused the recent tragedy also destroyed Atlantis.
The following year the devastation caused by Hurricane Katrina in New Orleans was once again credited to the whims of a bad-tempered divinity.
The 2010 earthquake in Haiti produced a further stream of ‘divine retribution’ claims, among which were those from American evangelist Pat Robertson, who attributed the cause to the ‘satanic’ voodoo beliefs of many Haitians and somewhat surprisingly from the well-known movie actor Danny Glover who claimed that the earthquake was god’s response to the failure of the 2009 climate change conference in Copenhagen!!!
Charles Pellegrino expressed it well, when he wrote in Return to Sodom and Gomorrah[821.120], “when an explanation is sought for evil events in a presumably just universe, history brands the people villains because they became victims, victims because they became villains.”
All these nonsensical claims demonstrate that god has either an appalling sense of justice, executing good and bad with equal vigour or, as is my personal belief, that he/she/it does not exist at all. Tectonic fault lines and their attendant hazards exist irrespective of the moral behaviour of people living in their vicinity. Similarly, hurricanes sweep into the Caribbean and the southern United States every year bringing death and destruction, not because the people in the area are inherently evil, but because particular meteorological conditions exist in the region that cyclically generate hurricanes.
It is fairly clear then that a fault line existed in the vicinity of Atlantis, a fact which should help to identify or at least eliminate some suggested locations. Coincidentally, a BBC documentary How the Earth Made Us, aired today, highlighted the fact that many of the most important ancient cities were sited near fault lines in order to exploit the mineral resources that are frequently to be found associated with them.
Another ‘prophecy of doom’, from the late V.M.Rabolú (1926-2000), is that a planet five or six times the size of Jupiter, is approaching earth to destroy it, because of mankind’s wickedness. Rabolú claims to have travelled in his Astral Body to Venus and Mars and witnessed the inhabitants of those planets. He also points to the destruction of Atlantis being the result of the greed of its inhabitants. All this and more drivel is available in a free booklet, written by Rabolú, from the Alcione Association(b).
The concept of divine retribution was given a further twist in January 2014 when a British politician and member of UKIP, David Silvester, claimed(c) that the recent severe flooding in his country was a consequence of the same-sex marriage policy of the British government. Rain in Ireland seems a little heavier lately, following the referendum vote here in favour of same-sex marriage!
My final comment is a reflection on the fact that many western legal systems incorporate the concept of divine intervention with the use of the term ‘Act of God’ to describe catastrophic natural events leading to loss of life or property. Is it not time that such happenings be more accurately redefined as ‘natural but unanticipated’.
In February 2016 a paper was published(h) in Nature magazine with the interesting title of “ Moralistic gods, supernatural punishment and the expansion of human sociality”.