The Berbers of North Africa, sometimes referred to as Amazigh, are blond and blue-eyed where they have not interbred with the Arab population.
They are genetically related to the Saami people of northern Scandinavia according to mtDNA studies(g) published in the American Journal of Human Genetics in 2005. It is frequently mentioned that the Berbers refer to a rich land called Attala situated in the west. The Berbers are probably related to the Guanches of the Canary Islands who were also blond with blue/grey eyes. Although the Spanish virtually wiped out the Guanches, there are still native tall blond blue-eyed individuals to be seen in the Canaries.
Genetic studies in 2009 offered evidence that the first inhabitants of the Canaries were Berbers(a). In 2017, additional investigation offered further confirmation of this relationship, published in a report in the October edition of Current Biology(h) and expanded on in an article on the Ancient Origins website by Alicia McDermott(i) .
The Berbers also constructed pyramidal structures as tombs or temples such as that at Madghacen in Algeria(e).
Recently Ulrich Hofmann has offered evidence that the predecessors of the Berbers were the people of Atlantis. He identifies these Atlanteans with the Temehu and Tehenu of ancient Libya, recorded in the ancient inscriptions of Egypt. Emmet Sweeney follows a similar line claiming[700.36] that “if we seek the modern descendants of the Atlanteans, we must search among the Berbers”.
David Eccott, a British advocate of very early pre-Columbian trans-Atlantic contacts, has a paper on Andrew Collins’ website in which among others, he claims that Berber seafarers reached the Americas and that rock art in Utah can be attributed to them(j).
The difficulties attached to tracing ancient ‘Libyans’ are outlined in a paper, What Happened to the Ancient Libyans, by Richard L. Smith (1945- ). This essay can be downloaded as a pdf file(b) and is highly recommended as it gives additional insights into the credibility of many of the classical writers frequently quoted in connection with the Atlantis story.
Following the 2011 fall of the Gaddafi regime in Libya, the Berbers there, who were particularly repressed, have again begun to assert their right to greater cultural expression, considering themselves to be the original Libyans(c). However, a report from Reuters dated 18/10/12(d) tells of the destruction of an 8,000-year-old petroglyph by Islamic extremists in an Amazigh region of Morocco. This is the latest example of efforts by the Islamic Salafists to destroy evidence of pre-Islamic culture.
Bob Idjennaden and Mebarek Taklit have written of the prominent part played by berbers in the shifting alliances that constituted the ‘Sea Peoples’, who attacked Egypt at least twice during the 2nd millennium BC.
*(f) See: Archive 3608*
The Atlantis Research Charter followed on from the 2005 Atlantis Conference in Melos. Some of the German participants including the late Ulf Richter, Christian & Siegfried Schoppe and Ulrich Hofmann decided to develop some basis for mutual cooperation. Thorwald C. Franke subsequently joined this group and provided the first draft of the Atlantis Research Charter. Unfortunately, the promoters of the Charter never developed beyond an informal association, due to a change in the research interests of some members and the untimely death of Ulf Richter.
The text of this charter is available on the Internet(a). Briefly, the charter aims to have the subject of Atlantis discussed from a scientific perspective as an open issue. The charter firmly rejects pseudoscience, dogmatism and abuse for political or religious ends.
Ulrich Hofmann was born in Kronberg, Germany in 1967. He studied physics at the Marburg University and is currently working at the Forschungsinstitut.
He had been studying the Atlantis question for some years and published Platons Insel Atlantis  outlining his theories as well as presenting them to the 2005 Atlantis Conference [629.361]. After the publication of Hofmann’s book, Thorwald C. Franke wrote a critique, which is intended as a refutation of Hofmann’s hypothesis(b).
There is a pdf file, in English, available on the Internet(a) giving a summary of his views.
He supports the idea of Atlantis as a Bronze Age city located in North Africa. He believes that the Chotts in what are today Algeria and Tunisia originally constituted the Lake Tritonis of Greek legend and was also known as the Atlantic Sea and connected to the Mediterranean at the Gulf of Gabés, where the Pillars of Heracles were situated.
He also points to an ancient people, the Temehu or Tenehu who ruled North Africa up to the borders of Egypt. He believes that those Tehenu were in fact Atlanteans and the ancestors of today’s Berbers.
Hofmann’s theories is similar in some respects to the views of Alberto Arecchi and the beliefs of this compiler.
The Identity of the Atlanteans has produced a range of speculative suggestions nearly as extensive as that of the proposed locations for Plato’s lost island. However, it is highly probable that we already know who the Atlanteans were, but under a different name.
The list below includes some of the more popular suggestions and as such is not necessarily exhaustive. While researchers have proposed particular locations for Atlantis, not all have identified an archaeologically identified culture to go with their chosen location. The problem being that most of the places suggested have endured successive invasions over the millennia by different peoples.
It would seem therefore that the most fruitful approach to solving the problem of identifying the Atlanteans would be to first focus on trying to determine the date of the demise of Atlantis. This should reduce the number of possible candidates, making it easier to identify the Atlanteans.
A final point to consider, is that the historical Atlanteans were a military alliance, and as such may have included more than one or none of those listed here. The mythological Atlanteans, who included the five sets of male twins and their successors would be expected to share a common culture, wheras military coalitions are frequently more disparate.
Basques: William Lewy d’Abartiague, Edward Taylor Fletcher
Maltese: Anton Mifsud, Francis Xavier Aloisio, Kevin Falzon, Bibischok, Joseph Bosco, David Calvert-Orange, Giorgio Grongnet de Vasse, Albert Nikas, Joseph S. Ellul, Francis Galea, Tammam Kisrawi, Charles Savona-Ventura, Hubert Zeitlmair.
Maya: Robert B. Stacy-Judd, Charles Gates Dawes, Colin Wilson, Adrian Gilbert, L. M. Hosea, Augustus le Plongeon, Teobert Maler, Joachim Rittstieg, Lewis Spence, Edward Herbert Thompson, Jean-Frédérick de Waldeck,
Minoans: K.T. Frost, James Baikie, Walter Leaf, Edwin Balch, Donald A. Mackenzie, Ralph Magoffin, Spyridon Marinatos, Georges Poisson, Wilhelm Brandenstein, A. Galanopoulos, J. G. Bennett, Rhys Carpenter, P.B.S. Andrews, Edward Bacon, Willy Ley, J.V. Luce, James W. Mavor, Henry M. Eichner, Prince Michael of Greece, Nicholas Platon, N.W. Tschoegl, Richard Mooney, Rupert Furneaux, Martin Ebon, Francis Hitching, Charles Pellegrino, Rodney Castleden, Graham Phillips, Jacques Lebeau, Luana Monte, Fredrik Bruins, Gavin Menzies, Lee R. Kerr, Daniel P. Buckley.