Steven Sora

Pillars of Herakles

Published December 1, 2020

Pillars of Heracles, when Googled, will offer nearly 100,000 results, with Wikipedia and Britannica usually heading the list.

Wikipedia says “The Pillars of Hercules was the phrase that was applied in Antiquity to the promontories that flank the entrance to the Strait of Gibraltar. The northern Pillar, Calpe Mons, is the Rock of Gibraltar. A corresponding North African peak not being predominant, the identity of the southern Pillar, Abila Mons, has been disputed throughout history, with the two most likely candidates being Monte Hacho in Ceuta and Jebel Musa in Morocco.”

Britannica says “Pillars of Heracles, also called Pillars of Hercules, two promontories at the eastern end of the Strait of Gibraltar. The northern pillar is the Rock of Gibraltar at Gibraltar, and the southern pillar has been identified as one of two peaks: Jebel Moussa (Musa), in Morocco, or Mount Hacho (held by Spain), near the city of Ceuta (the Spanish exclave on the Moroccan coast).”

Although these two popular sources substantially agree with each other, the concurrence is misleading. In fact, various aspects of the Pillars have been the subject of controversy for a very, very long time.

CONFUSION

The Pillars of Heracles (PoH) according to conventional wisdom were always situated somewhere in the vicinity of the Strait of Gibraltar. However, the truth is rather different. The question of the location of the Pillars has led to confusion and controversy for millennia. A flavour of this was contained in William Smith’s still highly-regarded Dictionary of Greek and Roman Geography ^[1719] of 1854, which lists many of the locations proposed by ancient authors. One short paragraph in it encapsulates the confusion that has existed in the past and still does, although seldom highlighted, today – ” But when the ancient writers began to investigate the matter more closely, they were greatly divided in opinion as to where the Pillars were to be sought, what they were, and why they were called by the name of Hercules.”^(w)

When I began my study of the Pillars, it became obvious very early on that the subject was more complicated than usually presented. Frankly, I never expected to end up as bewildered as I did. First of all, I find that some of the ancient writers have not only referred to two pillars but even three^(x) and four of them.

HERAKLES

That was bad enough, but when I was then confronted with a multiplicity of mythical heroes named Herakles, numbering three (Diodorus), four (Servius), six Cicero, seven (Herodotus)^(ap(z), and a prize-winning forty-four by Varro, I was even more perplexed.

Ariadna Arriaza published a paper about the multiplicity of Herakles’ in ancient texts, particularly Herodotus^(z), who offered at least seven! William Smith’s Dictionary noted that “Herodotus tells us that the original Heracles hailed from Egypt and says that according to the Egyptian tradition, Heracles was one of twelve deities descended from the original eight gods who created the universe (2.43-5). Diodorus claimed that when Osiris went to accomplish his labors he left the government of Egypt in the hands of this primordial Heracles. Remarkably, Pausanias, Tacitus, and Macrobius all confirm that Heracles hailed from Egypt ^[1729.401]”

John K. Lundwall noted the profusion of Herakles’ ^[1747] and also refers to the Phoenician Herakles – Melqar t and its possible influence on the development of the Greek myth. He concluded that ” Heracles was not invented by the Greeks. He was inherited by the Greeks. Half of his labors descend from Mycenaean or Minoan times, implicating a Heracles-like figure with a series of labors in the days before Greece was founded. Gilgamesh is a Near Eastern Heracles.”

Apart from the Canaanite Melqart^(ak) and the biblical Samson, Herakles was also associated with Briareus or Cronos. Aelian, in his Varia Historia 5.3, noted that “Aristotle affirms that those Pillars which are now called of Hercules, were first called the Pillars of Briareus.”

Herodotus visited the temple of Heracles in Tyre with two pillars, one of gold and the other emerald. According to the priests there, it had stood for two thousand three hundred years or from approximately 2700 BC. Another suggestion has been that the ‘Pillars Heracles’ was a Greek rendering of the Egyptian ‘Pillars of Osiris’.^(t)

So not only do we have a number of Heracles but also a variety of names for them.

THE NATURE OF THE PILLARS

My confusion was further compounded by the term stelai used by Plato to describe the Pillars, which is the Greek word for stone or wooden slabs used as boundary or commemorative markers, not a reference to supportive columns. I must emphasise that Plato referred to stelai, not mountains.

Rhys Carpenter favoured the idea that the term when applied to the Strait of Gibraltar was used with the sense of boundary markers, indicating ”the limits of the Inner Sea that, for the Greeks, was the navigable world” ^[221.156]. It is reasonable to suggest that as the Greeks became more expansionist with their trade and colonisation, new limits were set as they moved incrementally westward along with the appellation of the ‘Pillars of Hercules’.

One advocate of this idea, Thorwald C. Franke maintains that the westward shift of the ‘Pillars’ from the Strait of Messina towards Gibraltar occurred a century before Solon. He expanded on this at the 2008 Atlantis Conference ^[0750.170] and in his 2006 book on Herodotus ^[0300].

Eberhard Zangger noted ^[483.109] that in a 1927 article, Richard Hennig “investigated the root of the term ‘the Pillars of Heracles’ and concluded that it was not initially applied to the Straits of Gibraltar but to another locality at the end of the Greek sphere of influence.”

Further difficulties were provided by early authors describing the Pillars as mountains, statues, islands or promontories! Egerton Sykes was convinced that the Pillars had been two menhirs, 30ft tall that had stood on top of the Rock of Gibraltar^(u)! In this regard, it is interesting that Jürgen Spanuth dismissed those who have identified the red and white cliffs of Heligoland as the Pillars of Heracles, decrying the idea as a fallacy ^[015.100]. He explained that “Natural rock formations were not what was originally meant by the Pillars of Heracles. Those at the Straits of Gibraltar were not, as one so often reads, the rocks to the north and south of the Straits, but two man-made pillars which stood before the temple of Heracles at Gades (present-day Cádiz) about 100 km north of the Straits.” Spanuth also denied that the Straits of Gibraltar were ever closed ^[p248].

Some of the earliest references to the Pillars of Heracles come from Pindar, who seems to have used the term as a metaphor for the limits of human capabilities, be it in sport or more usually, geographical boundaries. So as the Greeks gradually extended the range of their maritime capabilities, new boundaries were established and designated as the new Pillars of Heracles. If there had been a Metaxa Book of Records at that time it would have frequently updated the location of the ‘Pillars’.

Totally unrelated to Atlantis is the natural formation on Antigua known as the so-called Pillars of Hercules^(bd).

PHOENICIAN PILLARS

Gades was originally named Gadir (walled city) and is thought to have been founded by the Phoenicians around 1100 BC and Carthage circa 814 BC, although there are question marks around both dates.^(ao)

Strabo wrote; “Concerning the foundation of Gades, the Gaditanians report that a certain oracle commanded the Tyrians to found a colony by the Pillars of Hercules. Those who were sent out for the purpose of exploring, when they had arrived at the strait by Calpe, imagined that the capes which form the strait were the boundaries of the habitable earth, as well as of the expedition of Hercules, and consequently, they were what the oracle termed the Pillars. They landed on the inside of the straits, at a place where the city of the Exitani now stands. Here they offered sacrifices, which however not being favourable, they returned. After a time others were sent, who advanced about 1500 stadia beyond the strait, to an island consecrated to Hercules, and lying opposite to Onoba, a city of Iberia: considering that here were the Pillars, they sacrificed to the god, but the sacrifices being again unfavourable, they returned home. In the third voyage, they reached Gades and founded the temple in the eastern part of the island, and the city in the west. (3.5.5.) If this story has any historical basis, the first Phoenician visits to the vicinity of Gibraltar must have taken place before 1100 BC.

Heracles is the Greek counterpart of the Phoenician god Melqart, who was the principal god of the Phoenician city of Tyre. Melqart was brought to the most successful Tyrian colony, Carthage and subsequently further west, where at least three temples dedicated to Melqart have been identified in ancient Spain, Gades, Ebusus, and Carthago Nova. Across the Strait in Morocco, the ancient Phoenician city of Lixus also had a temple dedicated to Melqart.

Pairs of free-standing columns were important in Phoenician temples and are also to be found in Egyptian temples, as well as being part of Solomon’s temple (built by Phoenician craftsmen). Consequently, the pillars of Melqart temple in Gades are considered by some to be the origin of the reference to the Pillars of Melqart and later of Heracles (by the Greeks) and Hercules (by the Romans) as applied to the Strait of Gibraltar.

Greek colonisation by individual city-states got underway early in the first millennium BC. This expansion of trade and territory took place gradually during the eighth, seventh and sixth centuries BC. The online Ancient History Encyclopedia website noted that “One of the most important consequences of this process, in broad terms, was that the movement of goods, people, art, and ideas in this period spread the Greek way of life far and wide to Spain, France, Italy, the Adriatic, the Black Sea, and North Africa. In total then, the Greeks established some 500 colonies which involved up to 60,000 Greek citizen colonists, so that by 500 BCE these new territories would eventually account for 40% of all Greeks in the Hellenic World.”^(aq)

While the AHE offers an excellent overview of Greek colonisation, a valuable and more detailed study is also available online^(ar), namely, The Expansion of the Greek World, Eighth to Sixth Centuries B.C. ^[1752], edited by Boardman & Hammond.

LOCATION, ACCORDING TO CLASSICAL AUTHORS

Classical writers frequently refer to the ‘Pillars’ without being in any way specific regarding their location. It always seemed to me that when the Greeks began their Mediterranean trade expansion and colonisation outside the Aegean, apart from the Pentapolis of Cyrenaica in the far south and some possible trading posts in the Levant, they did so exploiting the northern shores of the Mediterranean. Understandably, they would have taken the shortest route from the Greek mainland to the heel of Italy and later on to Sicily. As this development progressed, new limits were set, and in time, exceeded. I suggest that these limits were each in turn designated the ‘Pillars of Heracles’ as they expanded further. I speculate that Capo Colonna (Cape of the Column) in Calabria^(as), in South Italy, may have been one of those early boundaries. Interestingly, 18th-century maps display up to five islands near the cape, which are no longer shown on charts^(at). This appeared on respected atlases as late as 1860. According to Armin Wolf, these were originally added to maps by Ortelius, inspired by some earlier cartographers and the comments of Pseudo-Skylax and Pliny^(au)!

Homer did not use the term Pillars of Heracles, although he does refer to the Pillars of Atlas (Odysseus 1.51-4).

Hecataeus (550-476 BC), according to Oliver D. Smith in a 2019 paper^(y), placed the PoH at Mastia, which is thought to be Cartagena in southeastern Spain. This identification is principally based on the early 20th-century studies of Adolf Schulten.

Scylax of Caryanda (late 6th & early 5th cent. BC) describes in his Periplus^(a), a guide to the Mediterranean, that the Maltese Islands lay to the east of the Pillars of Heracles. This would place the archipelago east of the Gulf of Gabes, which is compatible with the opinions of Hofmann and Sarantitis. Anton Mifsud argues that had the Pillars been located at Gibraltar, the islands to the east would have been the Balearics, which was certainly true for the ancient Greek shore-hugging mariners.

Pindar (518-438 BC) would appear to have considered that the phrase ‘Pillars of Herakles’ was a metaphor for the limits of physical prowess as well-established Greek geographical knowledge (Olympian 3.43-45), a boundary that was never static for long. In 1778, Jean-Silvain Bailly was certain that the Pillars of Hercules were just “a name that denotes limits or boundaries.” ^[0926.2.293]More recently Professor Dag Øistein Endsjø, at the University of Oslo in Norway, has endorsed the idea that the ancient Greeks used the ‘Pillars of Heracles’ as a metaphor to express the limits of human endeavour^(d) and quotes the classicist, James S. Romm in support^(e). In a sentence, the Pillars advanced along with extended geographical certainty.

When the Greek expansion westward in the Mediterranean began to gather pace, no location remained long enough as the new limit of Greek influence to enable it to acquire any permanent recognition as the metaphorical Pillars of Herakles. However, when they reached the western end of the Mediterranean and were blocked by the Phoenicians, this region offered the final resting place of the ‘Pillars’, which retains the title today.

Isocrates (436-338 BC) was an ancient Greek rhetorician and a contemporary of Plato. He wrote of Herakles setting up Pillars near Troy as a boundary marker, following the Trojan War (To Philip 5.112)^(bi)(bj).

Aristotle (385-322 BC) Aristotle wrote^(g) that “outside the pillars of Heracles the sea is shallow owing to the mud, but calm, for it lies in a hollow.” This is not a description of the Atlantic that we know, which is not shallow, calm or lying in a hollow and which he refers to as a ‘sea’ not an ‘ocean’.

Eratosthenes (276-194 BC) was thought by many to have been responsible for the fixing of the PoH at Gibraltar. In fact, in the early days of the compilation of Atlantipedia, I wrote that “no writer prior to Eratosthenes had referred to the Pillars of Heracles being located at Gibraltar.” This was wrong and was the result of a combination of hastily quoting Sergio Frau^(al) and badly paraphrasing a passage from George Sarantitis’ book – “How, from the times of Ephorus (405 BC), Plato and Aristotle and until Eratosthenes (276 BC) and Strabo (63 BC), did the Pillars ‘migrate’ to Gibraltar?”^(m)

Pseudo-Scymnus (c.140 BC) placed the Pillars at Mainake^(y) thought to be modern Malaga. However, Spanuth cites from the same source a reference to a ‘Northern Pillar’ in the land of the Frisians, as support for his North Sea Atlantis!

Also in the Atlantic, there have been some speculative attempts to link the basaltic pillars at the Giant’s Causeway in Northern Ireland and its counterpart across the sea in Scotland’s Isle of Staffa with the PoH.

Strabo (64 BC-23 AD), a Greek historian and geographer, noted that “close to the Pillars there are two isles, one of which they call Hera’s Island; moreover, there are some who call also these isles the Pillars.” (Bk.3, Chap.5) The two isles referred to as near the Pillars have never been identified; as there are no islands in or near the Strait at Gibraltar, but there are in the Sea of Marmara near the Bosporus, another location candidate!

He also records that Alexander the Great built an altar and ‘Pillars of Heracles’ at the eastern limit of his Empire.

Pliny the Elder (23/24-79 AD) noted that in Sogdiana in modern Uzbekistan there was reputed to be an altar and ‘Pillars of Heracles’.

Reginald Fessenden opted for the Caucasus noting “The fact that Nebuchadnezzar, after reaching them in his northern expedition, next went to the north shore of the Black Sea and to Thrace; and that Hercules, coming back from the pillars with the cattle of Geryon, traversed the north shore of the Black Sea (see Megasthenes, quoted by Strabo and Herodotus, 4.8), puzzled the ancient geographers because they thought that the Pillars were at the straits of Gibraltar. And because they had overlooked the fact that the Phoenicians of Sidon had known that the Pillars had been lost and that the Phoenicians had sent out four expeditions to look for them but had reached no conclusion from these expeditions except that the straits of Gibraltar were not the true Pillars of Hercules. See Strabo, 2.5.

Of course, the fact that the true Pillars of Hercules were in the north Caucasus isthmus explains why both Nebuchadnezzar and Hercules, after leaving the Pillars, came next to the shores of the Black Sea.” ^(w)

Tacitus (55-120 AD), the renowned Latin historian, in his Germania (chap.34), clearly states that it was believed that the Pillars of Hercules were located near the Rhine in the territory of the Frisians. So the Romans either thought that the ‘Pillars’ were not situated at Gibraltar or could exist at more than one location at the same time. In Atlantisforschung, the late Bernhard Beier, quoting Günther Nesselrath, suggests that I have overstated the value of the Tacitus reference^(bg).

I contend that although there is no doubt that the term ‘Pillars of Herakles’ was eventually applied to the Gibraltar region, it was also applied to a few stops as the Greeks stuttered their way there from the Aegean along the Mediterranean. Ronald H. Fritze, an ardent Atlantis sceptic, noted in his Invented Knowledge ^[709.23] ” While at various times the geography of the ancient Greeks applied the name of Pillars of Hercules to other locations in the Aegean region, in this case, Plato is quite explicit that he means the Pillars of Hercules that are now known as the Straits of Gibraltar.” So if it can be accepted that the PoH was applied to several locations in the Aegean by the Greeks, why not also to other places as they gradually expanded westward?

MODERN LOCATION THEORIES

From the 19th century onwards, locations for the Pillars were proposed which stretched the length of the Mediterranean and beyond.

Perhaps the first ‘modern’ writer to propose the Eastern Mediterranean as the location for the ‘Pillars’ was a Russian, Avraam Norov (1795-1869). He considered them to have been shrines, drawing on both Greek and Arabic sources that could be investigated further.

Some also believed that other ‘Pillars of Heracles’ existed in the Eastern Mediterranean and the Black Sea region. This is possible because, until the 1st millennium BC, the Greeks were, generally speaking, restricted to those areas. It would appear that for the ancient Greeks, the Pillars of Heracles marked straits or promontories at the limits of their known world. These boundaries were gradually extended further and further as their maritime capabilities improved. and probably led to the decline in the usage of the title at former boundaries, eventually leaving us with only the Strait of Gibraltar to carry the name.

In the Late Bronze Age, the Bosporus in the east and probably the Strait of Sicily in the west confined the Greeks. It was only shortly before Solon’s trip to Egypt that the Greek colony of Massalia (modern Marseilles) was founded and so, at last, the western limit of the Mediterranean was brought within easier regular reach of Greek ships, but Massalia was still nearly 2,000 km, by sea, from Gades (Cadiz). Later their furthest trading post was probably at Mainake (Malaga), beyond which was Phoenician territory and it was 100 km from Gibraltar and 200km from Cadiz.

The idea that geographical designations can radically change their location over time is illustrated by the name (H)esperia, which means ‘evening land’ or as we might say ‘land of the setting sun’, was originally used by Greeks to indicate Italy and later employed by Roman writers as a reference to Spain. It could be argued that the Greek use of this appellation could be an indication that when introduced, they were not too sure what lay beyond Italy!

Fundamentalist Atlantology, as proclaimed by the ‘prophet’ Ignatius Donnelly in the 19th century, will accept no explanation other than that Plato was referring to ‘Pillars’ near Gibraltar‘. Certainly, it is reasonable to conclude that Plato may have been referring to the Strait of Gibraltar, but it is also evident that this was not the only location with that designation in ancient times. Consequently, if any of the alternatives mentioned above enable the construction of a new credible Atlantis location hypothesis, then it deserves careful rational consideration.

Even today, the debate continues, highlighted by modern classical scholars, such as Duane W. Roller (1946- ) in Through the Pillars of Herakles ^[1483.203], in which he states that “The exact location of the Pillars of Herakles was long a matter of dispute. Although they may seem obvious today as the two large mountains at the western end of the Mediterranean, Gibraltar and Jebel Mousa, such was not the case in antiquity, and understanding of the region changed as topographical knowledge increased. At some early date, Homer’s mythical and unlocated Pillars of Atlas (Od. 1.51-4) became associated with the wanderer Herakles, but as the western end of the Mediterranean became better understood in the latter seventh century BC, uncertainty increased rather than decreased. Herodotus, who mentioned the Pillars several times, placed them east of Gadeira and Tartessos (4.8, 152), which could mean anywhere in the 50-kilometer-long strait (the modern Strait of Gibraltar) that runs east to the opening of the Mediterranean, through rugged topography with several promontories that could be identified as the Pillars, although especially prominent are Gibraltar and Jebel Mousa (the Kalpe and Abilyx of Strabo) at the eastern end. The early prominence of Gadeira caused some (such as Pindar) to place them in that area, or at points east thereof, such as Tarifa or Cape Trafalgar: the sources seem uncertain as to whether height or prominence was the defining criterion.”

Several alternative locations have been identified as being referred to in ancient times as the Pillars of Heracles. Robert Schoch ^[⁰⁴⁵⁴^.87] writes “This distinctive name, taken from the most powerful hero of Greek mythology, was given to a number of ancient sites known in modern times by quite different appellations. The Greeks, however, used the name Pillars of Heracles to mark other sites besides Gibraltar, some outside the Mediterranean – namely, the Canary Islands in the Atlantic and the Strait of Kerch dividing the Black Sea from the Sea of Azov – and even more inside – specifically, the Strait of Bonifacio between Corsica and Sardinia, the Strait of Messina between mainland Italy and Sicily, the Greek Peleponnese, the mountainous coast of Tunisia, and the Nile Delta.” Unfortunately, Schoch offers no references.

Even Nikolai Zhirov, a proponent of an Atlantic Atlantis, accepted that they were other locations considered to have been designated Pillars of Herakles, both within and beyond Gibraltar, as shown on a map of half a century ago in his well-regarded book ^[458.86]. He lists, Gibraltar, Gulf of Gabes, Kerch Strait, the Moroccan coast, the Nile Delta and the Peleponnese, but like Schoch, fails to provide references.

We also find that Arthur C. Clarke suggested that there was evidence that the early Greeks did not originally refer to the Strait of Gibraltar as the Pillars of Heracles. Clarke also failed to cite his sources but expressed a personal preference for the Strait of Messina.

WITHIN THE MEDITERRANEAN

I shall begin my review of PoH locations at the eastern end of the Mediterranean in Lebanon

TYRE

J. P. Rambling has placed the ‘Pillars’ on Insula Herculis, now a small sunken island immediately south of Phoenician Tyre^(k).

BOSPORUS

Eberhard Zangger ^[0483] cited the work of Servius^(aa) in which he wrote (“Columnas Herculis legimus et in Ponto et in Hispania”) translated by Zangger as “through the Columns of Herakles we go within the Black Sea as well as in Spain”.

A German site^(ab) by Willy Dorn offers a comparable translation – “Durch die Säulen des Herakles fahren wir im Schwarzen Meer wie auch in Spanien”) “We drive through the pillars of Heracles in the Black Sea as well as in Spain”

Similarly, a Spanish author, Paulino Zamarro, wrote^(ac) – (“pues sabemos de Columnas de Hércules tanto en el Ponto como en Hispania”) which translates as “for we know of Columns of Hercules both in the Ponto and hispania”.

Nicolae Densusianu offered “according to what we read, the Pillars of Hercules exist both in the Pontos region, and also in Hispania.”^(ad)

The Stockton University website^(ae), similarly offers “We read of pillars of Hercules both in the Black Sea and in Spain”

Whichever translation is used, it confirms that at least two locations were concurrently referred to as the ‘Pillars of Heracles’.

Werner E. Friedrich has also argued ^[⁶⁹⁵^] in favour of Pillars at the Bosporus, citing Euctemon of Athens (c.440 BC) who described the Pillars as two islands near the entrance to the strait having characteristics comparable to Prince’s Islands in the Sea of Marmara. Friedrich quotes Ephorus identifying two islands as the Pillars, just as Strabo did (see above), although there are no islands in the Strait of Gibraltar apart from the uninhabitable islet of Perejil off the coast of Morocco. Edwin Bjorkman noted ^[181.62]that “the insignificant little islet of Perijil” was the chosen location of Calypso’s home by Victor Berard.

Christian & Siegfried Schoppe, in support of their Black Sea location for Atlantis, maintain that the Pillars were situated at the Bosporus and not Gibraltar. They contend “the maintained misinterpretation results from the fact that Herakles went to Iberia. At late Hellenistic and at Roman times Iberia was Spain. However, this leads to inconsistencies: After putting up the Pillars (supposed at Gibraltar) Herakles put together a fleet to go to Iberia – he was still there!” This makes no sense, however, as the Schoppes pointed out that in the distant past ‘Iberia’ related to the land of an ethnic group to the east of the Black Sea.

George K. Weller has added his support to the concept of the Pillars being situated at the Bosporus, in his brief paper on Atlantis^(ba). On the other side of the Black Sea, the Strait of Kerch leading to the Sea of Azov was favoured by Alexandre Moreau de Jonnes as the site of the Pillars^(bc).

TROY

Isocrates, mentioned above, recorded that following the Trojan War, Herakles set up Pillars as boundary markers near Troy – “while they with the combined strength of Hellas found it difficult to take Troy after a siege which lasted ten years, he (Heracles), on the other hand, in less than as many days, and with a small expedition, easily took the city by storm. After this, he put to death to a man all the princes of the tribes who dwelt along the shores of both continents; and these he could never have destroyed had he not first conquered their armies. When he had done these things, he set up the Pillars of Heracles, as they are called, to be a trophy of victory over the barbarians, a monument to his own valor and the perils he had surmounted, and to mark the bounds of the territory of the Hellenes.”^(ax).

DANUBE

Moving eastward and inland from the Black Sea, we have a strong case presented for the Danube as the home of its own Pillars. The Danube was known to the ancient Greeks as the Istros as well as Okeanos Potamos. The lower reaches of the river have ancient and deep-rooted cultural links with Hercules that are still very obvious today.

In Romania, just north of Orsova on a tributary of the Danube lies Baile Herculane, sometimes called Hercules’ City, which has seen human habitation since the Paleolithic era. There is a legend that a weary Hercules stopped in the valley to bathe and rest. During the Roman occupation, the local Herculaneum Spa was known all over the Empire.

Pindar confirms the visit of Hercules to the Danube (Estrus)^(ag).

Even as early as the 1st century BC, local coinage displayed images of Hercules^(af).

Just over a century ago, Nicolae Densusianu finished his monumental work Ancient Dacia^(ah), which included fifteen pages^(j) of the most comprehensive and fully referenced defence of any PoH location proposed, namely, the Iron Gates gorge on the Danube in ancient Dacia – modern Romania.

Alexandra Furdui, is a Romanian architect, who now lives in Australia. In her book entitled Island: Myth…Reality …or Both? ^[1598], she posits Atlantis as a large island in the antediluvian freshwater Black Sea ruled by the Titans of Greek mythology, some of whom later started another civilisation in the lower Danube, where she claims the Pillars of Herakles were situated, probably the result of being influenced by the earlier work of Nicolae Densusianu.

Densusianu’s offering has been reinforced recently by Antonije Shkokljev & Slave Nikolovski–Katin who have recorded ^[1742] a version of the ‘Labours of Hercules’ that took place in the land of the Hyperboreans and its Danube River^(ai). Other more recent writers have also specified the Iron Gates as the location of the PoH.

A paper presented at the 2008 Atlantis Conference by Ticleanu, Constantin & Nicolescu ^[0750.375] has the ‘Pillars’ at the Iron Gates but places Atlantis a little further west on what is now the Pannonian Plain. In 2020, Veljko Milkovi? proposed the same locations for the ‘Pillars’ and Atlantis^(ay).

Similarly, an anonymous commentator, ‘Sherlock’, referencing Pindar (Olympian 3) also places the Pillars at the confluence of the Seva and Danube rivers near today’s Belgrade^(s).

AEGEAN

Back in the Mediterranean, Capes Maleas and Matapan (Tainaron) in the Peloponnese are the two most southerly points of mainland Greece. They have been proposed by Galanopoulos & Bacon ^[0263] as the Pillars of Heracles when the early Greeks were initially confined to the Aegean Sea and the two promontories were the western limits of their maritime knowledge at that time. They argue that it is possible that the ‘Pillars of Hercules’ are not the Straits of Gibraltar.

“This has been the subject of some interesting conjectures. Nearly all the labours of Hercules were performed in the Peloponnese. The last and hardest of those which Eurytheus imposed on the hero was to descend to Hades and bring back its three-headed dog guardian, Cerberus. According to the most general version Hercules entered Hades through the abyss at Cape Taenarun (the modern Cape Matapan), the western cape of the Gulf of Laconia. The eastern cape of this gulf is Cape Maleas, a dangerous promontory, notorious for its rough seas.

Pausanias records that on either side of this windswept promontory were temples, that on the west dedicated to Poseidon, that on the east to Apollo. It is perhaps therefore not extravagant to suggest that the Pillars of Hercules referred to are the promontories of Taenarum and Maleas; and it is perhaps significant that the twin brother of Atlas was allotted the extremity of Atlantis closest to the Pillars of Hercules. The relevant passage in the Critias (114A-B) states:

‘And the name of his younger twin-brother, who had for his portion the extremity of the island near the pillars of Hercules up to the part of the country now called Gadeira after the name of that region, was Eumelus in Greek, but in the native tongue Gadeirus — which fact may have given its title to the country.’

Since the region had been named after the second son of Poseidon, whose Greek name was Eumelus, its Greek title must likewise have been Eumelus, a name which brings to mind the most westerly of the Cyclades, Melos, which is in fact not far from the notorious Cape Maleas. The name Eumelus was in use in the Cyclades; and the ancient inscription (‘Eumelus an excellent danger’) was found on a rock on the island of Thera.

In general, it can be argued from a number of points in Plato’s narrative that placing ‘the Pillars of Hercules’ at the south of the Peloponnese makes sense, while identifying them with the Straits of Gibraltar does not ^[p.97].”

James Mavor ^[²⁶⁵^] supported Galanopoulos’ proposed location for the Pillars.

Rodney Castleden ^[²²⁵^.6]also defended this view, noting that “before the sixth century BC several mountains on the edges of mainland Greece were seen as supports for the sky. Among others, the two southward-pointing headlands on each side of the Gulf of Laconia were Pillars of Heracles.” Other commentators have seen this identification of the Pillars as ratification of the Minoan Hypothesis^(p). Caleb Howells is one of the most recent to endorse the Gulf of Laconia as the site of the Pillars^(bm).

Paulino Zamarro has mapped 13 locations^(f) identified as Pillars by classical authors and expands on this further in his book ^[0024]. He identified Pori, a rocky islet north of the Greek island of Antikythera, as the location of the Pillars.

Izabol Apulia, better known as ‘Map Mistress’ placed the Pillars on Rhodes^(be).

EGYPT

In Volume No. 4 of the 1897 Science Review Journal, Alexander Karnoschitsky placed the Pillars of Heracles near Sais in Egypt and located Atlantis in the eastern Mediterranean^(bb).

More recently two writers, R. McQuillen and Hossam Aboulfotouh have independently suggested the vicinity of Canopus situated in the west of the Nile Delta as the location of the ‘Pillars’. Luana Monte, a supporter of the Minoan Hypothesis has also proposed ^[0485]a location at the mouth of the Nile Delta where the recently rediscovered sunken city of Herakleoin was situated. This identification appears to have been made in order to keep the Minoan Empire west of the ‘Pillars’.

STRAIT of OTRANTO

Moving on, we find that Alessio Toscano has suggested that the Pillars were situated at the Strait of Otranto and that Plato’s ‘Atlantic’ was in fact the Adriatic Sea!

The Arcus-Atlantis website had the following titbit to offer^(bl) – “From a very early period in their exploration of the seas around their homeland, the ancient Greeks appear to have assigned twin pillars to locations regarding as marking the furthest possible point of exploration. Perhaps the earliest of these, which are described in the De Mirabilibus Auscultatonibus, a work ascribed (wrongly) to Aristotle, were to be found in the northernmost reaches of the Adriatic Sea, either at the mouth of the River Po or just south of Istria.“

The STRAIT of MESSINA is a strong contender as a location of the PoH in the Central Mediterranean. For years I have struggled with the idea that the Atlanteans had attacked from beyond the Pillars located at Gibraltar since Plato tells us that they already had control of northern Africa and southern Italy along with several islands. To me, this could only make sense if the Pillars were situated some distance east of Gibraltar.

I recently recalled that Thorwald C. Franke had arrived at the same conclusion in a paper delivered to the 2008 Atlantis Conference held in Athens ^[750], where he noted that “On the one hand Atlantis is said to have ruled in Italy and Northern Africa before it invaded the region ‘within the straits’. On the other hand, Atlantis wanted to subdue ‘at a blow…..the whole region within the straits.’ How could Atlantis subdue ‘at a blow’ the ‘whole’ region ‘within the straits’ after Atlantis already had conquered the whole western Mediterranean sea”

“This is easily explained if we localise the Atlantis straits at the straits of Messina and consider the sea ‘within the straits’ to be the eastern Mediterranean sea only.”

I have discovered that in the Strait of Messina there had been a pillar erected north of the ancient city of Rhegium (Reggio Calabria), apparently marking what had been, at that time, the closest point to Sicily. Little is known about the early history of the pillar or even its precise location^(av).

Some commentators had suggested the Strait of Sicily , but I find it strange that what we call today the Strait of Sicily is 90 miles wide. Now the definition of ‘strait’ is a narrow passage of water connecting two large bodies of water. How 90 miles can be described as ‘narrow’ eludes me. Is it possible that we are dealing with a case of mistaken identity and that the ‘Strait of Sicily’, when referred to in ancient times, was in fact the Strait of Messina, which is narrow? Keeping in mind that Philo of Alexandria (20 BC-50 AD) in his On the Eternity of the World^(aj) wrote “Are you ignorant of the celebrated account which is given of that most sacred Sicilian strait, which in old times joined Sicily to the continent of Italy?” So. understandably, the Strait of Messina is a ‘prime suspect’.

On the other hand, the Strait of Messina was one of the locations known as the site of the ‘Pillars’ and considering that mariners at that time preferred to stay close to the coast, I would opt for the Strait of Messina rather than the more frequently proposed Strait of Sicily. In a 1959 article^(r) entitled Atlantis – A New Theory, Arthur R. Weir investigates the story of Scylla & Charybdis and is happy to accept that it refers to features in the Strait of Messina. In commenting on the Pillars he notes it is “quite clear that while to a Roman of the time of Julius Caesar the ‘Pillars of Heracles’ meant the Straits of Gibraltar, to a Greek of six centuries or more earlier they meant the Straits of Messina, and this immediately suggests a very different location for Atlantis.” Weir goes on to suggest a location, south of Sardinia and east of the Balearics.?

SICILY

Federico Bardanzellu locates the Pillars on the island of Motya off the west coast of Sicily^(h), a view that is hotly disputed. This would suggest that Atlantis was located west of there, which would bring you to Sardinia – 200 miles away. However, the Pillars were described as being close to Atlantis, which makes this suggestion improbable.

Sergio Frau in his book, Le Colonne d’Ercole: Un’inchiesta ^[0302], insists that the Pillars were in fact located in the Strait of Sicily. He sees this location as agreeing with the writings of Homer and Hesiod. He discusses in detail the reference by Herodotus to an island to the west of the Pillars, suggesting that the word ‘ocean ’ had a different meaning than today and pointing out that elsewhere Herodotus refers to Sardinia as the largest island in the world. Following this lead, Frau concluded that Atlantis was located in Sardinia.

Louis Godart, an Italian archaeologist of Belgian extraction, has offered a number of points that support Frau’s location^(bh), including one particular comment – “First of all, in the lists in our possession, there is no place name that can refer, with a minimum degree of credibility, to a toponym located west of the Strait of Sicily.” I think that this should be investigated further as Godart offers no references and the implications, if verified, are far-reaching.

SARDINIA

Sardinia has considerable support as the location of Atlantis. This idea appears to have had addition support from Professor Giorgio Saba who has identified Carloforte on the island of San Pietro off the southwest coast of Sardinia as the site of the Pillars of Heracles, known locally as the ‘Faraglione Antiche Columns’.

STRAIT of BONIFACIO

The Strait of Bonifacio is the name of the 11km stretch of water that lies between Sardinia and Corsica. As mentioned above, Robert Schoch included this strait in a list of locations that he believes were formerly designated by the Greeks as ‘Pillars of Heracles’, alas, all without references. Paolo Valente Poddighe who nominated Sardinia and Corsica as Atlantis 40 years ago, also situated the ‘Pillars’ at Bonifacio.

MALTA

As Felice Vinci mentioned earlier, according to Aristotle, the Pillars of Heracles were also known by the earlier name of ‘Pillars of Briareus’ (Aelian Var. Hist.5.3). Plutarch places Briareus near Ogygia, from which we can assume that the Pillars of Heracles are close to Ogygia ^[019.270]. Since Malta is identified by some as Ogygia, it is not unreasonable, to conclude that the Pillars were probably in the region of the Maltese Islands.

Anton Mifsud has now revised his opinion regarding the Pillars and in a December 2017 illustrated article^(o) he identified the Maltese promontory of Ras ir-Raheb near Rabat, with its two enormous limestone columns as the Pillars of Herakles. This headland had originally been topped by a Temple of Herakles, confirmed by archaeologist, Professor Nicholas Vella. A 2020 article about the Minoans offered additional support for this location^(v).

STRAIT OF SICILY

Robert J. Tuttle is the author of The Fourth Source ^[1148], in which he touched on the subject of Atlantis, takes issue with the translations of Plato’s text by Bury and Lee, who refer to the ‘Atlantic Ocean’, which he claims should read as the ‘Sea of Atlantis’ and locates the ‘Pillars of Herakles’ somewhere between Tunisia, Sicily and the ‘toe of Italy’.

Pier Paolo Saba also placed the PoH between Sicily and Tunisia.

Rosario Vieni has suggested that the Symplegades, at the Bosporus, encountered by Homer’s Argonauts were precursors of the Pillars of Heracles, although Vieni settled on the Strait of Sicily as their location ^[1177] before Sergio Frau adopted the same location. However, there is little doubt that during the last two centuries, BC ‘the Pillars’ referred almost exclusively to the Strait of Gibraltar.

Delisle de Sales placed the ‘Pillars’ not too far away at the Gulf of Tunis, the gateway to Carthage.

GULF OF GABES

As mentioned above Scylax of Caryanda described in his Periplus^(a) that the Maltese Islands lay to the east of the Pillars of Heracles, which would place the archipelago east of the Gulf of Gabes. Antonio Usai, in a critique of Frau’s book Usai, opted for the Pillars having been between the east coast of Tunisia and the islands of Kerkennah in the Gulf of Gabes ^[0980]. George Sarantitis presented a paper to the 2008 Atlantis Conference in which he also argued that the Pillars had been situated in the Gulf of Gabes ^[750.403]. He cites Strabo among others to highlight the multiplicity of locations that have been attributed to Pillars in ancient times.

Ulrich Hofmann combines the Periplus of Scylax with the writings of Herodotus to build a credible argument for placing Atlantis in North Africa in Lake Tritonis, now occupied by the chotts of modern Algeria and Tunisia. Consequently, Hofmann places the Pillars in the Gulf of Gabés. Hofmann also argues that the Pillars were part of Atlantis rather than separate from it.

I must not forget Paul Borchardt who advocated Tunisia as the location of Atlantis. In a map drawn by him (see left), he placed the Pillars (Columnae Herculis) at the Gulf of Gabes^(bf).

Alan Mattingly strongly supports the Gulf of Gabes as at least one location for the ‘Pillars’. I have taken the liberty of quoting his comments in full from his very interesting Kindle book Plato’s Atlantis and the Sea Peoples: A Review of Context and Evidence ^[1948].

“Further, Herodotus strongly implies that the Pillars of Herakles that he is talking about are located near to Gabes in the Little Syrtis. ‘I have now mentioned all the pastoral tribes along the Libyan coast. Up country further to the south lies the region where wild beasts are found, and beyond that there is a great belt of sand stretching from Thebes in Egypt to the Pillars of Herakles. (Book IV.181) Thus far I am able to give you the names of the tribes who inhabit the sand belt, but beyond this point my knowledge fails. I can affirm, however; that the belt continues to the Pillars of Herakles’ and beyond…’ (Book IV.185) Since Herodotus’ tribal descriptions do not go west of Carthage these statements suggest that the Pillars of Herakles he is referring to lie somewhere within the Gulf of Sirte. I would note that there is a sand belt that indeed extends from Egypt through Libya to southern Tunisia and Algeria, although not in one unbroken mass. It does not however go further west than the ouadi Rhir, there are separate sand seas to the south-west in Mauretania and Mali, but it should be noted that there is no great sand belt in the vicinity or anywhere near the Straits of Gibraltar. Since Herodotus is professing no knowledge of what lies beyond the Atlantes or beyond Carthage along the North African Coast the implication would be that the Pillars are to the East of these points (along the coast south and east of Carthage). Since the sand belt touches the coast last near Gabes, the further implication is that the Pillars were in this vicinity.”

GIBRALTAR

There is no doubt that the region of Gibraltar was considered, at least by the Greeks, to be home to the Pillars from the middle of the first millennium BC. However, although sought by Phoenicians, Greeks and Romans, they were never found. I am forced to contend that they were principally metaphorical.

Oliver D. Smith investigated the matter of the ‘Pillars’ and concluded that there were four locations in southern Iberia nominated as home to the Pillars and named them as Mastia, Mainake, Strait of Gibraltar and Cádiz^(az).

In 1916, Konrad Miller, the German historian, who published a number of old maps offered one that purported to show the ‘Pillars’ just west of Gibraltar. What is unusual about this is that it is depicted on an island!^(m)

There is one interesting comment by the late Steven Sora ^[395.6] that may have a bearing on the location of the Pillars of Heracles, where, citing Ernle Bradford ^[1011], he claimed that at the time when Homer wrote, around 775 BC, the Greeks had barely ventured as far as Italy. To me, this would appear to suggest that at that time it is improbable that the ‘Pillars’ were identified by the Greeks with Gibraltar, but more likely to have been somewhere in the Central Mediterranean. Nevertheless, Sora opted for the Gibraltar location ^[p217]!

BEYOND GIBRALTAR

A more distant location was proposed by Chechelnitsky who placed the ‘Pillars’ at the Bering Strait between the Chukchi and Seward peninsulas in Russia and the USA respectively.

Arguably the most unusual suggestion this year has come from Marco Goti in his book, The Island of Plato ^[1430] in which he identified the ‘Pillars’ in the Atlantic, being the basalt columns of the Giant’s Causeway in Northern Ireland in the west and their counterpart in Scotland’s Isle of Staffa in the east! However, this idea is not original, having been first mooted nearly seventy years ago by W.C. Beaumont⁽ⁿ⁾. Alberto Majrani is a recent advocate of this interpretation^(bk).

The Cyclopean Islands off the east coast of Sicily near Mt. Etna and referred to by Homer in his Odyssey are also known for their basaltic columns.

Olof Rudbeck‘s chosen location was further east in the Baltic at the Øresund Strait between Sweden and Denmark.

Ogygia has also been identified with one of the Faroe Islands in the North Atlantic by Felice Vinci ^[019.3], who then proposed that the Pillars of Heracles had also been located in that archipelago. John Larsen has made similar suggestions.

Exotic locations such as Chott-el-Jerid in Tunisia, Bab-el-Mandeb^(b) at the mouth of the Red Sea, the Strait of Hormuz⁽ⁱ⁾ at the entrance to the Persian Gulf and even the Palk Strait between Sri Lanka and India have all been suggested at some stage as the ‘Pillars’.

George H. Cooper offered ^[0236] an even more outrageous solution when he wrote that the megaliths of Stonehenge in England were the original Pillars of Heracles.

In 2018, David L. Hildebrandt published Atlantis–The Awakening ^[1602], in which he endeavoured to do just that with a mass of material that he claims supports the idea of Atlantis in Britain and Stonehenge as the remnants of the Temple of Poseidon. He suggests that the five trilithons represent the five sets of male twins, an idea voiced by Jürgen Spanuth and more recently by Dieter Braasch.

The late Arysio dos Santos ^[0320] claimed that “there was only one real pair of pillars: the ones that flank Sunda Strait in Indonesia”, in keeping with his Indonesian location for Atlantis. However, he does offer a map showing ^[p.130] nine sites designated by ancient authorities (but without references) as having been locations of ‘Pillars’, reinforcing the idea that the term was not exclusively applied to just one site. Santos’ map was based on the work of José Imbelloni .

ATLANTIS AND THE PILLARS OF HERACLES

The assumed location of the Pillars of Heracles, at the time of Solon, often plays a critical part in the formulation of the many Atlantis theories on offer today. Even the authors of theories that have placed Plato’s island civilisation in such diverse locations as Antarctica, the North Sea or the South China Sea, have felt obliged to include an explanation for the nature and location of the ’Pillars’ within the framework of their particular hypothesis.

There is one location clue in Plato’s text (Tim.24e) that is often overlooked, namely, that the island of Atlantis was situated close to the Pillars of Heracles. Although it can be argued that Plato’s island was immediately before or beyond the Pillars, the text seems to clearly imply proximity. This was pointed out by W.K.C. Guthrie in volume V of A History of Greek Philosophy ^[0946.245]and independently endorsed by Joseph Warren Wells in The Book on Atlantis ^[0783].

Sometimes, in ancient Greek literature, this phrase PoH refers to the strait between Sicily and the southern tip of Italy (a place which the Greeks did know well, having established colonies in Sicily and Southern Italy). An indication of the level of confusion that existed in early geography and cartography is the fact that some ancient maps & texts mark the Mediterranean region west of the Strait of Sicily as ‘the Atlantic Ocean‘ and even state that Tyrrhenia is in the ‘Atlantic’!

Finally, my own conclusion regarding the location of the ‘Pillars’ is that a careful reading of Plato’s text shows clearly that they were located in the Central Region of the Mediterranean. I base this view on Critias 108 which states that the Atlantean war was between those that lived outside the Pillars of Heracles and those that lived within them and (ii) Critias 114 which declares that Atlantis held sway over the Western Mediterranean as far as Tyrrhenia in the north and up to the borders of Egypt in the south. Consequently, we can safely assume that the west of Tyrrhenia and Egypt was beyond the Pillars of Heracles. Depending on the exact location of the ancient borders of Tyrrhenia and Egypt, the Pillars were probably situated somewhere in the vicinity of the Strait of Sicily.

This interpretation opens up the possibility of Malta, Sicily or even Sardinia as prime candidates for the location of Atlantis, with the ‘Pillars’ probably being at the Strait of Messina between Sicily and mainland Italy. My principal reason is that a strait is defined as “a naturally formed, narrow, typically navigable waterway that connects two larger bodies of water.” The Strait of Sicily is 145 km wide and cannot be realistically considered a strait. Similarly, it can be argued that at 13 km in width, the Strait of Gibraltar cannot be described as ‘narrow’! On the other hand, the Strait of Messina, which at its narrowest is 3.1 km wide, fits the bill perfectly. Andis Kaulins is similarly inclined to favour the Central Mediterranean, also with the Strait of Messina as his prime candidate^(q).

What is clear from all of the above is that the term Pillars of Heracles was, without doubt, applied to a variety of locations but Plato’s reference might relate to Gibraltar although equally strong if not stronger cases can be made for other sites at earlier dates. It is also plausible that at some point it also became a metaphor for any geographical limit.

CONCLUSION

Leaving aside the multiplicity of Herakles’ noted above, it is clear that the Herakles associated with Pillars was a mythological figure and when taken together with the fact that the ancient writers could not agree on the exact location or the nature of the Pillars and combined with the failure of both the Phoenicians and later the Romans to find them, it is reasonable to conclude that there were no physical Pillars of Herakles at Gibraltar.

It should be obvious that if the ancient mariners, Greeks, Phoenicians and Romans, despite centuries of searching, were unable to definitively identify the location of the Pillars, making my suggestion, that they were not physical but metaphorical, more credible.

Furthermore, the Gibraltar region together with all the other locations proposed for the Pillars of Herakles, none are known to have possessed the stelai described by Plato.

The PoH are described by Plato in terms implying proximity to Atlantis. He also described Atlantis as being beyond the Pillars of Herakles or westward of them. Furthermore, without any ambiguity, Plato identified central Mediterranean territory in southern Italy and northern Africa together with a number of the many islands there, as the Atlantean domain. Consequently, we must look to somewhere not too far east of those lands for the location of the Pillars. My personal choice is the Strait of Messina, one of the proposed locations named the Pillars on their journey westward in step with the expansion of Greek trade and colonisation.

As explained elsewhere, ancient empires or alliances only expanded by invading contiguous territory or attacking by sea, land that is within ‘easy reach’. From Gibraltar to Athens is over 2,500 km, which would make an attack over that distance totally irrational, whereas an invasion launched from southern Italy across the Strait of Otranto to mainland Greece is quite credible.

However, my view now is that generally, most references to Pillars of Herakles noted above used the term metaphorically to indicate an unspecified geographical limitation.

TRIVIA

Apart from any connection with Atlantis, it has been suggested that the vertical lines in the US dollar $ign (and by extension on the Bitcoin logo) represent the Pillars of Heracles!^(l)

A more ‘out of this world’ suggestion^(c) is that the ‘Pillars’ were actually two bright stars in the western sky at the end of the last Age of Libra around 12,500 BC.

^(a) http://www2.le.ac.uk/departments/archaeology/people/shipley/pseudo-skylax

^(b) http://www.grahamhancock.com/underworld/DrSunilAtlantis.php

^(c) http://dailygrail.com/blogs/Charles-Pope/2011/8/Atlantis-Above-and-Below-Part-3

^(d) https://web.archive.org/web/20020603011136/http://www.gunnzone.org:80/constructs/endsjo.htm

^(e) http://books.google.ie/books/about/The_Edges_of_the_Earth_in_Ancient_Though.html?id=UOTxOcI_YJgCHYPERLINK “http://books.google.ie/books/about/The_Edges_of_the_Earth_in_Ancient_Though.html?id=UOTxOcI_YJgC&redir_esc=y”&HYPERLINK “http://books.google.ie/books/about/The_Edges_of_the_Earth_in_Ancient_Though.html?id=UOTxOcI_YJgC&redir_esc=y”redir_esc=y

^(f) La localización de la Atlántida (archive.org)

^(g) .ii.html”http://classics.mit.edu?Aristotle/meteorology.2.ii.html

^(h) https://web.archive.org/web/20200403114225/http://www.museodeidolmen.it/popomare.html

⁽ⁱ⁾ https://web.archive.org/web/20200220020342/http://www.middle-east.mavericsa.co.za/history.html (over halfway down the page)

^(j) https://shebtiw.wordpress.com/the-sea/the-pillars-of-hercules/

^(k) http://redefiningatlantis.blogspot.ie/search/label/Heracles

^(l) http://www.pravda-tv.com/2016/07/atlantis-die-dollar-note-und-die-saeulen-des-herakles/

^(m) http://gibraltar-intro.blogspot.ie/2015/10/bc-pillars-of-hercules-if-ordinary.html

⁽ⁿ⁾ https://www.theflatearthsociety.org/library/pamphlets/Is%20Britain%20the%20Lost%20Atlantis.pdf

^(o) https://www.academia.edu/35505631/THE_PILLARS_OF_HERCULES_MYTH_OR_REALITY?auto=download&campaign=weekly_digest

^(p) https://stillcurrent.wordpress.com/2016/04/05/atlantis-maybe-not-so-lost/

^(q) https://web.archive.org/web/20200130221548/http://www.lexiline.com/lexiline/lexi60.htm

^(r) https://drive.google.com/file/d/10JTH401O_ew1fs8uhXR9C5IjNDvqnmft/view Science Fantasy #35 1969

^(s)https://sherlockfindsatlantis.wordpress.com/

^(t) (Atlantean) Research, Vol 1 No.2, July/August , 1948

^(u) Atlantis, Vol.29, No.2, March 76.

^(v) https://www.argophilia.com/news/was-the-end-of-the-minoans-the-will-of-the-gods/227053/ (near the end of page)

^(w) http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.04.0064:entry=herculis-columnae-geo

^(x) http://dlib.nyu.edu/awdl/isaw/isaw-papers/5/

^(y) https://www.researchgate.net/publication/334683935_In_Search_of_the_Pillars_of_Heracles

^(z)(Microsoft Word – Numéro complet.docx) (univ-lille.fr)

^(aa) Servius on Vergil’s Aeneid 11.262.1

^(ab) Atlantis – a lost paradise? – On the coasts of light (archive.org) (German)

^(ac) La localización de la Atlántida (archive.org)

^(ad) PREHISTORIC DACIA by Nicolae Densu?ianu (Full English Translation) : Nicolae Densu?ianu : Free Download, Borrow, and Streaming : Internet Archive 3.16 – 10

^(ae) https://www.stockton.edu/hellenic-studies/documents/chs-summaries/culley94.pdf

^(af) http://www.wildwinds.com/coins/celtic/danube/i.html

^(ag) Pindar, Olympian 3.25

^(ah) PREHISTORIC DACIA by Nicolae Densu?ianu (Full English Translation) : Nicolae Densu?ianu : Free Download, Borrow, and Streaming : Internet Archive 3.16 – 01

^(ai)https://www.academia.edu/30587794/_Cradle_of_the_Aegean_Culture_by_Antonije_Shkokljev_and_Slave_Nikolovski_Katin?email_work_card=view-paper (Chap. 16)

^(aj) https://web.archive.org/web/20200726123301/http:/www.earlychristianwritings.com/yonge/book35.html, v139

^(ak) https://en.wikisource.org/wiki/The_Anabasis_of_Alexander/Book_II/Chapter_XVI

^(al) https://www.chasingtheunexpected.com/sardinia-land-of-mystery-part-2-atlantis-lost-civilization/

^(am) Plato’s Atlantis (Decoding the most famous myth) English translation of ‘The Apocalypse of a Myth’, 2017

^(an) https://en.wikipedia.org/wiki/Claudius_Aelianus#Varia_Historia

^(ao) https://archive.aramcoworld.com/issue/199203/pillars.of.hercules.sea.of.darkness.htm

^(ap) II, 42.44 {4747}

^(aq) https://www.ancient.eu/Greek_Colonization/

^(ar) https://www.academia.edu/28508777/The_Cambridge_Ancient_History_3rd_Edition_volume_03_part_3_The_Expansion_of_the_Greek_World

^(as) https://www.atlasobscura.com/places/capo-colonna

^(at) https://nl.pinterest.com/pin/734438651719489108/

^(au) See: Note 5 Armin Wolf’s Wayback Machine (archive.org)

^(av) https://it.wikipedia.org/wiki/Colonna_Reggina

^(aw) http://www.radiocom.net/Deluge/Deluge7-10.htm

^(ax) Isocrates. To Philip 5.112

^(ay) Pannonian Atlantis by Veljko Milkovi? | VEMIRC

^(az)https://www.academia.edu/39947152/In_Search_of_the_Pillars_of_Heracles

^(ba) Comparison of Plato’s Critias with George K. Weller’s concept of ancient Atlantis and its actual location. – The Weller Farm (archive.org)

^(bb) Alexander Nikolajewitsch Karnoschitsky – Atlantisforschung.de

^(bc)Alexandre Moreau de Jonnès – Atlantisforschung.de

^(bd) https://www.islandroutes.com/caribbean-tours/antigua/9284/pillars-of-hercules-hiking-adventure

^(be) http://pseudoastro.wordpress.com/2009/02/01/planet-x-and-2012-the-pole-shift-geographic-spin-axis-explained-and-debunked/ (Comment March 9, 2009, about halfway down the page)

^(bf) Paul Borchardt: Atlantis in Tunisia – Atlantisforschung.de (atlantisforschung-de.translate.goog)

^(bg) Publius Cornelius Tacitus and the ‘Pillars of Herakles’ – Atlantisforschung.de (atlantisforschung-de.translate.goog)

^(bh) The Archaeologist / Louis Go

^(bi) https://greekreporter.com/2023/05/25/pillars-hercules-greek-mythology/

^(bj) https://archive.org/stream/L209IsocratesIDemonicusNicocklesPanegyricusPhilipArchidamus/L209-Isocrates%20I%20Demonicus%20Nicockles%20Panegyricus%20Philip%20Archidamus_djvu.txt

^(bk) https://ilionboken.w ordpress.com/insight-articles/guest-article-where-were-the-pillars-of-hercules/

^(bl) Where exactly is Atlantis? (archive.org) (p.3)

^(bm) What Are the Pillars of Hercules Mentioned in Greek Mythology? – GreekReporter.com

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Tagged 2005 Atlantis Conference, 2008 Atlantis Conference, Adolf Schulten, Adriatic, Aegean, Aelian, Alan Mattingly, Alberto Majrani, Alessio Toscano, Alexander Karnoschitsky, Alexander the Great, Alexandra Furdui, Alexandre Moreau de Jonnes, Algeria, Ancient Dacia, Ancient History Encyclopedia, Ariadna Arriaza, Black Sea, Bosporus, Cadiz, Calabria, Caleb Howells, Calpe Mons, Cape Maleas, Cape Matapan, Cape Trafalgar, Capo Colonna, Carloforte, Cartagena (Carthago Nova), Carthage, Caucasus, Central Mediterranean, Ceuta, chotts, Christian & Siegfried Schoppe, Cicero, Cronos, Cyrenaica, Dag Øistein Endsjø, Danube, David Hildebrandt, Dicaearchus, Dieter Braasch, Diodorus Siculus, Duane W. Roller, Eberhard Zangger, Ebusus, Edwin Bjorkman, Egerton Sykes, Egypt, Ephorus, Eratosthenes, Ernle Bradford, Gades, Gadir, Galanopoulos & Bacon, George H. Cooper, George K. Weller, George Sarantitis, Giants Causeway, Gilgamesh, Giorgio Saba, Gulf of Gabes, Gulf of Tunis, Hecateus, Heracles, Herakles, Homer, Iron Gates, Izabol Apulia, John K. Lundwall, Louis Godart, Megasthenes, Mt. Etna, Nicolae Densusianu, Paulino Zamarro, Perejil, Phoenicians, Reginald Fessenden, Regio Calabria, Rhys Carpenter, Richard Hennig, Robert Schoch, Ronald H. Fritze, Sais, Servius, Sidon, Siegfried and Christian Schoppe, Steven Sora, Strait of Bonafacio, Strait of Otranto, Symplegades, Veljko Milkovic, Victor Berard, Willy Dorn

Pinzon, Martin Alonzo

Published April 3, 2018

Martin Alonzo Pinzon (1441-1493) is probably best known as the captain of the Pinta, one of the three ships in Columbus’ first voyage to the New World. However, while Columbus garnered all the fame, it seems that Pinzon should have been accorded even greater recognition. According to Steven Sora in an Atlantis Rising article in 2015^(a), Pinzon and his brother, Vincente who commanded the Nina, had already crossed the Atlantic three times before Columbus, a claim Sora supports with three sources. They apparently made landfall in was later named Brazil.

Roger Coghill, in The Message of Atlantis^[494.1040] notes that Pinzon died only days after returning home “believing on his death bed that he had at last discovered the island of Atlantis.” However, Coghill does not give any reference.

Half a millennium later the achievements of the Pinzons were finally recognised in the form of a postage stamp.

^(a)See: Archive 3480

Tagged Columbus, Martin Alonzo Pinzon, Roger Coghill, Steven Sora

Balearic Islands

Published October 15, 2015

The Balearic Islands in the Western Mediterranean is described by Britannica as consisting of two groups of islands. “The eastern and larger group forms the Balearics proper and includes the principal islands of Majorca (Mallorca) and Minorca (Menorca) and the small island of Cabrera. The western group is known as the Pitiusas and includes the islands of Ibiza (Eivissa) and Formentera.”

The archipelago was not occupied until around 2200 BC. Although the two larger islands of Majorca and Minorca have many megalithic monuments, principally taulas and talayots, they have not, so far, been part of any serious Atlantis location theory. The only mention that I can find is the unsubstantiated claim by Frank Joseph ^[¹⁰⁴^.66] that the early settlers were invaders from Atlantis.

A February 2023 BBC article noted that “Menorca has one of the highest concentrations of prehistoric sites in the world (a selection of which are being considered for inclusion in Unesco’s World Heritage list in 2023). If the island is granted World Heritage status this year, it will unlock more funding for much-needed research that may help answer some of the mysteries of the taulas. It would also be a boon for cultural tourism, encouraging new visitors to explore this beautiful island with its unique archaeological heritage.” ^(h)

Steven Sora noted^(d) that “From the Bible we know the Tartessians were ruled by kings and mentioned with princes of the isles—very likely islands like Corsica and the Balearics.” I mention this as Tartessos is frequently linked with Atlantis.

The island of Es Vedra off the west coast of Ibiza, the third largest of the Balearics, has had a number of imaginative myths, old and new, associated with it, including that it is supposed to be the birthplace of the goddess Tanit and the limestone on the island is alleged to have been used to build the Egyptian Pyramids. Then, for good measure, Es Vedra is also claimed to be a peak of the mountains of Atlantis!^(c)

In 1911, Albert Gruhn proposed that Atlantis may have lain between the Balearics and Sardinia^(a), while a century later the American nuclear engineer, Robert J. Tuttle, suggested^[1148.301] the Balearics as a possible location when sea levels were lower and the archipelago was more extensive, explaining that “For Atlantis, we must relocate the ‘Pillars of Herakles’ to somewhere between Tunisia (the Roman ‘Africa’), Sicily and the toe of Italy”

In 2014, André Kramer published an illustrated paper^(f) on the Mysteria 3000 website highlighting the existence of cart ruts on Mallorca, the principal island of the Balearic group. Kramer also identified cart ruts in Albstadt in Germany^(g).

Gernot L. Geise has written a large number of articles about the megalithic monuments on the Balearics for EFODON‘s Synesis magazine^(e).

The most recent discovery of a prehistoric stone structure on Menorca was reported in the Spring 2016 edition of Popular Archaeology magazine^(b).

^(a) https://paperspast.natlib.govt.nz/cgi-bin/paperspast?a=d&d=NOT19110819.2.22.16

^(c) https://www.ibiza-spotlight.com/magazine/2013/07/legends-ibiza-es-vedra

^(d) https://atlantisrisingmagazine.com/article/in-search-of-tarshish/ (offline May 2019)

In Search of Tarshish – ATLANTIS RISING THE RESEARCH REPORT (Page one only)

^(e) https://www.efodon.de/html/publik/sy/sy.html

^(f)Cart-Ruts auf Mallorca – Mysteria3000 (archive.org)

^(g) André Kramer on Instagram: “Cart Ruts next to Albstadt in Germany #cartruts #megalithic#megalithicmarvels”

^(h) https://www.bbc.com/travel/article/20230205-menorcas-mysterious-tables-for-giants *

Tagged Albert Gruhn, Andre Kramer, Atlantis, Balearic Islands, Cartruts, Es Vedra, Frank Joseph, Ibiza, Majorca, Minorca, Mysteria3000, Robert J. Tuttle, Sardinia, Steven Sora, Talayots, Tanit, Tartessos, taulas

Trojan War

Published August 27, 2014

The Trojan War, at first sight, may appear to have little to do with the story of Atlantis except that some recent commentators have endeavoured to claim that the war with Atlantis was just a retelling of the Trojan War. The leading proponent of the idea is Eberhard Zangger in his 1992 book The Flood from Heaven ^[⁴⁸³^] and later in a paper^(l) published in the Oxford Journal of Archaeology. He also argues that survivors of the War became the Sea Peoples, while Frank Joseph contends that the conflict between the Egyptians and the Sea Peoples was part of the Trojan War ^[¹⁰⁸^.11].

In an article on the Atlantisforschung website reviewing Zangger’s theory the following paragraph is offered – “What similarities did the Trojan War and the war between Greece and Atlantis have? In both cases, the individual kingdoms in Greece formed a unified army. According to Homer, Greek ships went to the Trojan War in 1186 – according to Plato, Atlantis ruled over 1200 ships. The contingents and weapons are identical (archer, javelin thrower, discus thrower, chariot, bronze weapon, shield). The decisive battle took place overseas on both occasions. In a long period of siege came plague and betrayal. (There is not a word in Plato about a siege or epidemics and treason, dV) In both cases, Greece won the victory. After the Greek forces withdrew, earthquakes and floods struck Greece.“^(t)

Steven Sora asserts that the Atlantean war recorded by Plato is a distortion of the Trojan War and contentiously claims that Troy was located on the Iberian Peninsula rather than the more generally accepted Hissarlik in Turkey. Another radical claim is that Troy had been located in Bosnia-Herzegovina or adjacent Croatia, the former by Roberto Salinas Price in 1985^[1544], while more recently the latter is promoted by Vedran Sinožic^[¹⁵⁴³^].

Others have located the War in the North Sea or the Baltic. Of these, Iman Wilkens is arguably the best-known advocate of an English location for Troy since 1990. In 2018, Gerard Janssen added further support for Wilkens’ theory^(k).

In Where Troy Once Stood ^[610.18] Wilkens briefly referred to the earliest doubts expressed regarding the location of the Trojan War, starting in 1790 with J.C. Wernsdorf and followed a few years later in 1804 by M. H. Vosz. Then in 1806, Charles deGrave opted for Western Europe. However, it was probably Théophile Cailleux, a Belgian lawyer, whose detailed study of Homeric geography made the greatest inroads into the conventionally accepted Turkish location for Troy. Andreas Pääbo, who contends that the Odyssey and the Iliad had been written by two different authors, proposed that the inspiration for much of the Trojan War came from ancient Lycia. His paper proposes“that Homer had been a military official in an invasion in his time of a location, also with a citadel, further south on the coast, at what is now southwest Turkey, which was ancient Lycia. Proof of this lies within the Iliad itself, in the author’s many references to Lycia, and in particular to using an alternative name for Scamander – Xanthos – which is the river in Lycia around which the original Lycian civilization developed. This paper^(u) studies the details given in the Iliad with geographical information about the location of ancient Lycia to prove this case.”

However. controversy has surrounded various aspects of the War since the earliest times. Strabo^(a) tells us that Aristotle dismissed the matter of the Achaean wall as an invention, a matter that is treated at length by Classics Professor Timothy W. Boyd^(b). In fact, the entire account has been the subject of continual criticism. A more nuanced approach to the reality or otherwise of the ‘War’ is offered by Petros Koutoupis^(j).

The reality of the Trojan War as related by Homer has been debated for well over a century. There is a view that much of what he wrote was fictional, but that the ancient Greeks accepted this, but at the same time, they possessed a historical account of the war that varied considerably from Homer’s account^(f).

Over 130 quotations from the Illiad and Odyssey have been identified in Plato’s writings, suggesting the possibility of him having adopted some of Homer’s nautical data, which may account for Plato’s Atlantean fleet having 1200 ships which might have been a rounding up of Homer’s 1186 ships in the Achaean fleet and an expression of the ultimate in sea power at that time!

Like so many other early historical events, the Trojan War has also generated its fair share of nutty ideas, such as Hans-Peny Hirmenech’s wild suggestion that the rows of standing stones at Carnac marked the tombs of Atlantean soldiers who fought in the Trojan War! Arthur Louis Joquel II proposed that the War was fought between two groups of refugees from the Gobi desert, while Jacques de Mahieu maintained that refugees from Troy fled to America after the War where they are now identified as the Olmecs! In November 2017, an Italian naval archaeologist, Francesco Tiboni, claimed^(h). that the Trojan Horse was in reality a ship. This is blamed on the mistranslation of one word in Homer.

In August 2021 it was claimed that remnants of the Trojan Horse had been found. While excavating at the Hisarlik site of Troy, Turkish archaeologists discovered dozens of planks as well as beams up to 15-metre-long.

“The two archaeologists leading the excavation, Boston University professors Christine Morris and Chris Wilson, say that they have a “high level of confidence” that the structure is indeed linked to the legendary horse. They say that all the tests performed up to now have only confirmed their theory.”^(o)

“The carbon dating tests and other analyses have all suggested that the wooden pieces and other artefacts date from the 12th or 11th centuries B.C.,” says Professor Morris. “This matches the dates cited for the Trojan War, by many ancient historians like Eratosthenes or Proclus. The assembly of the work also matches the description made by many sources. I don’t want to sound overconfident, but I’m pretty certain that we found the real thing!”

It was not a complete surprise when a few days later Jason Colavito revealed that the story was just a recycled 2014 hoax, which “seven years later, The Greek Reporter picked up the story from a Greek-language website. From there, the Jerusalem Post and International Business Times, both of which have large sections devoted to lightly rewritten clickbait, repeated the story nearly verbatim without checking the facts.”^(p)

Various attempts have been made to determine the exact date of the ten-year war, using astronomical dating relating to eclipses noted by Homer. In the 1920s, astronomers Carl Schoch and Paul Neugebauer put the sack of Troy at close to 1190 BC. According to Eratosthenes, the conflict lasted from 1193 to 1184 BC^(m).

In 1956, astronomer Michal Kamienski entered the fray with the suggestion that the Trojan War ended circa 1165 BC, suggesting that it may have coincided with the appearance of Halley’s Comet!⁽ⁿ⁾

An interesting side issue was recorded by Isocrates, who noted that “while they with the combined strength of Hellas found it difficult to take Troy after a siege which lasted ten years, he, on the other hand, in less than as many days, and with a small expedition, easily took the city by storm. After this, he put to death to a man all the princes of the tribes who dwelt along the shores of both continents; and these he could never have destroyed had he not first conquered their armies. When he had done these things, he set up the Pillars of Heracles, as they are called, to be a trophy of victory over the barbarians, a monument to his own valor and the perils he had surmounted, and to mark the bounds of the territory of the Hellenes.” (To Philip. 5.112) This reinforced the idea that there had been more than one location for the Pillars of Herakles^(w).

In the 1920s, astronomers Carl Schoch and Paul Neugebauer put the sack of Troy at close to 1190 BC.^(q)

In 2008, Constantino Baikouzis and Marcelo O. Magnasco proposed 1178 BC as the date of the eclipse that coincided with the return of Odysseus, ten years after the War^(a). Stuart L. Harris published a paper on the Migration & Diffusion website in 2017^(g), in which he endorsed the 1190 BC date for the end of the Trojan War.

Nikos Kokkinos, one of Peter James’ co-authors of Centuries of Darkness, published a paper in 2009 questioning the accepted date for the ending of the Trojan War of 1183 BC,^(r) put forward by Eratosthenes.

New dating of the end of the Trojan War has been presented by Stavros Papamarinopoulos et al. in a paper^(c) now available on the Academia.edu website. Working with astronomical data relating to eclipses in the 2^nd millennium BC, they have calculated the ending of the War to have taken place in 1218 BC and Odysseus’ return in 1207 BC.

A 2012 paper by Göran Henriksson also used eclipse data to date that war^(v).

What is noteworthy is that virtually all the recent studies of the eclipse data are in agreement that the Trojan War ended near the end of the 13^th century BC, which in turn can be linked to archaeological evidence at the Hissarlik site. Perhaps even more important is the 1218 BC date for the Trojan War recorded on the Parian Marble, reinforcing the Papamarinoupolos date.

A 2012 paper by Rodger C. Young & Andrew E. Steinmann added further support for the 1218 BC Trojan War date^(s),>>also coinciding with the chronology of the Parian Marble.<<

Eric Cline has suggested that an earlier date is a possibility, as “scholars are now agreed that even within Homer’s Iliad there are accounts of warriors and events from centuries predating the traditional setting of the Trojan War in 1250 BC” ^[1005.40]. Cline had previously published The Trojan War: A very Short Introduction ^[2074], which was enthusiastically reviewed by Petros Koutoupis, who ended with the comment that “It is difficult to believe that such a large amount of detail could be summarized into such a small volume, but Cline is successful in his efforts and provides the reader with a single and concise publication around Homer’s timeless epic.”^(x)

However, an even more radical redating has been strongly advocated by a number of commentators^(d)(e) and not without good reason.

^(a)Geographica XIII.1.36

^(b)https://journal.oraltradition.org/wp-content/uploads/files/articles/10i/12_boyd.pdf *

^(c) https://www.academia.edu/7806255/A_NEW_ASTRONOMICAL_DATING_OF_THE_TROJAN_WARS_END

^(d)Archive 2401

^(e)https://www.varchive.org/schorr/troy.htm

^(f) https://gatesofnineveh.wordpress.com/2011/09/06/the-trojan-war-in-greek-historical-sources/

^(g) https://www.migration-diffusion.info/article.php?year=2017&id=509

^(h)https://www.jasoncolavito.com/blog/italian-archaeologist-claims-that-the-trojan-horse-was-really-the-trojan-boat

⁽ⁱ⁾ https://www.telegraph.co.uk/news/science/science-news/3345362/Scientists-calculate-the-exact-date-of-the-Trojan-horse-using-eclipse-in-Homer.html

^(j) https://www.ancient-origins.net/myths-legends/was-there-ever-trojan-war-001737

^(k) https://www.homerusodyssee.nl/id12.htm

^(l) https://www.academia.edu/25590584/Plato_s_Atlantis_Account_A_Distorted_Recollection_of_the_Trojan_War

^(m) Eratosthenes and the Trojan War | Society for Interdisciplinary Studies (archive.org)

⁽ⁿ⁾ Atlantis, Volume 10 No. 3, March 1957

^(o) https://greekreporter.com/2021/08/10/archaeologists-discover-trojan-horse-in-turkey/

^(p) Newsletter Vol. 19 • Issue 7 • August 15, 2021

^(q) https://www.nbcnews.com/id/wbna25337041

^(r)https://www.centuries.co.uk/2009-ancient%20chronography-kokkinos.pdf

^(s)https://www.academia.edu/2163001/Correlation_of_Select_Classical_Sources_Related_to_the_Trojan_War_with_Assyrian_and_Biblical_Chronologies

^(t) Troy – Zangger’s Atlantis – Atlantisforschung.de (atlantisforschung-de.translate.goog)

^(u) (16) “THE ILIAD” AND EVIDENCE THAT MANY DETAILS ABOUT TROY AND THE TROJAN WAR CAME FROM ANCIENT LYCIA | Andres Pääbo – Academia.edu

^(v)https://www.academia.edu/39943416/THE_TROJAN_WAR_DATED_BY_TWO_SOLAR_ECLIPSES

^(w) https://greekreporter.com/2023/05/25/pillars-hercules-greek-mythology/

^(x) Book Review – The Trojan War: A Very Short Introduction by Eric H. Cline (substack.com)

Tagged Achaeans, Andreas Pääbo, Andrew E. Steinmann, Aristotle, Arthur Louis Joquel II, Atlantean War, Baltic, Bosnia-Herzegovina, Carl Schoch, Carnac, Chris Wilson, Christine Morris, Constantino Baikouzis, Croatia, Eberhard Zangger, eclipse, Eratosthenes, Eric Cline, Francesco Tiboni, Frank Joseph, Gerard Janssen, Göran Henriksson, Halley's Comet, Hans-Peny Hirmenech’s, Hissarlik, Homer, Illiad, Iman Wilkens, Isocrates, Jacques de Mahieu, Jason Colavito, Marcelo O. Magnasco, Michal Kamienski, Migration & Diffusion, North Sea, Odysseus, Odyssey, Olmecs, Parian Marble, Paul Neugebauer, Petros Koutoupis, Plato, Roberto Salinas Price, Rodger C. Young, Sea Peoples, Stavros Papamarinopoulos, Steven Sora, Strabo, Stuart Harris, Timothy W. Boyd, Trojan Horse, Trojan War, Turkey

Scylla and Charybdis

Published September 24, 2011

Scylla and Charybdis were a sea monster and a whirlpool in Greek mythology that according to Homer and other writers were located opposite each other across a narrow strait. This led to the idiomatic phrase “between Scylla and Charybdis” similar to our more modern phrase of being “between the devil and the deep blue sea” describing being caught between two opposing forces.

Many, such as Heinrich Schliemann^[1243], assume the original to have been located between Sicily and the Italian mainland at the Strait of Messina.>However, Ernle Bradford, who retraced the voyage of Odysseus, voiced his view that Corfu was the land of the Phaeacians and noted that “the voice of antiquity is almost as unanimous about Scheria being Corfu as it is about the Messina Strait being the home of Scylla and Charybdis.”<

Arthur R. Weir in a 1959 article^(d) refers to ancient documents, which state that Scylla and Charybdis lie between the Pillars of Hercules^(c).

A minority have opted for the Scylla being Calpe (The Rock of Gibraltar) and Charybdis being Mt. Abyla across the strait in North Africa or in other words the Pillars of Heracles^(a). However, Professor Arysio Santos promoting his Atlantis in Indonesia theory suggested that the ‘original’ Pillars of Heracles were in at Sunda Strait and later brought to ancient Greece where it was included by Homer in his Odysseus as Scylla and Charybdis!^(b)

Anatoly Zolotukhin has proposed that Scylla & Charybdis had been situated in the Bosporus near the Pillars of Heracles, while he located Atlantis itself in Crimea near Evpatoria^(e).

Writers who have located the wanderings of Ulysses in the North Atlantic have gone further afield in their search for Scylla and Charybdis with suggestions such as the west coast of Scotland (Pillot^[742] and Nyland^[394]), the Orkneys (Sora)^[395] southwest Cornwall (Janssen)^(f)and near the Scilly Isles (Wilkens)^[610].

More recently, Andres Pääbo wrote that ” many of the details in Odysseus’ (or Ulysses’) travels can be easily associated with locations along the Norwegian coast and islands north of the British Isles. The starkest northern location found in the Odyssey is the large whirlpool called Charybdis, identifiable with the famous Maelstrom off the Lofoten Islands ^(g)”

Perhaps the most distant Atlantic location was proposed by Henriette Mertz in The Wine Dark Sea ^[0397] to have been in Canada’s Bay of Fundy, reputed to experience the world’s greatest tidal range averaging 52 feet.

In January 2022, Kalju Pattustaja published a paper^(h) in which he placed Scylla off the Kola Peninsula in northwest Russia. Coincidentally, Russia claims to have ancient pyramids on the Kola Peninsula⁽ⁱ⁾.

^(a) See: https://web.archive.org/web/20120224202757/https://www.cadiznews.co.uk/info2.cfm?info_id=29858

^(b) https://books.google.co.uk/books?id=1yeBGKreTCYC&pg=PA286&lpg=PA286&dq=%22scylla+and+charybdis%22+pillars+of+heracles&source=bl&ots=OHY6tg_u_n&sig=CCNonMEsUxIRU4DXYPUGH8F_mP8&hl=en&ei=_xF6TrW0DIqp0AX_ltyvAQ&sa=X&oi=book_result&ct=result&resnum=4&ved=0CC4Q6AEwAw#v=onepage&q&f=false

^(c) https://drive.google.com/file/d/10JTH401O_ew1fs8uhXR9C5IjNDvqnmft/view

^(d) Atlantis – A New Theory, Science Fantasy #35, June 1959 pp 89-96

^(e) https://homerandatlantis.com/wp-content/uploads/2016/08/Scylla-CharybdisJAH-1.pdf

^(f) http://www.homerusodyssee.nl/id24.htm

^(g) https://www.academia.edu/9815005/The_Odyssey_s_Northern_Origins_and_a_Different_Author_Than_Homer?email_work_card=view-paper&li=0

^(h) https://new-etymology.livejournal.com/466128.html

⁽ⁱ⁾ https://culturacolectiva.com/travel/russia-pyramids-kola-peninsula-discovery-older-egypt/

Tagged Anatoly Zolotukhin, Andreas Pääbo, Arthur R. Weir, Arysio Santos, Bay of Fundy, Corfu, Cornwall, Crimea, Edo Nyland, Ernle Bradford, Evpatoria, Gilbert Pillot, Henriette Mertz, Homer, Iman Wilkens, Indonesia, Kalju Pattustaja, Kola Peninsula, Lofoten Islands, Orkneys, Pillars of Heracles, Scilly Isles, Scylla and Charybidis, Steven Sora

Homer

Published June 9, 2011

Homer (c. 8th cent. BC) is generally accepted as the author of the Iliad and the Odyssey, regarded as the two greatest epic poems of ancient Greece. A recent study of the Greek used by Homer has enabled scientists from the University of Reading to confirm that the language used is compatible with that used in the 8^th century BC, in fact dating it to around 762 BC⁽ⁱ⁾.

Nevertheless, there are questions raised regarding the authorship of the ‘Homeric’ epics. For example, Andreas Pääbo is certain that the Odyssey and the Iliad came from two different authors^(ar).

Even more extreme was the opinion of the ancient geographer, Eratosthene s who was a persistent critic of Homer, whom he considered to be a fantasist. Strabo reported what the geographer said in the late 3rd century BC: “You will find the scene of Odysseus’ wanderings when you find the cobbler who sewed up the bag of winds”^(av).

Manolis Manoledakis, a professor of Classical Archaeology, in a paper^(as) on the Academia website “examines an aspect of the broader issue of the geography of the Odyssey, the primary stimulus being the references of the poem to places that could be associated with the Black Sea, namely the Aeaea and the entrance to the Underworld. As we shall see, while these particular places are indeed relevant to the Black Sea region, they do not belong to the context of a specific journey with specific halts in a specific geographical sequence. The Odyssey is a synthesis of many different episodes, and there is no point in trying to trace a complete geographical course for Odysseus’ voyage.”

It should also be noted that over 130 quotations from the Illiad and Odyssey have been identified in Plato’s writings^(s). George Edwin Howes (1865-1942), an American classicist, produced a dissertation^[^1458]+ on Homeric quotations in Plato and Aristotle.

Almost nothing is known of Homer’s life. He has been variously described as mad, blind and even mythical. Andrew Dalby, the English linguist, has gone so far as to claim^[0591] that the author of the two famed epics was a woman! While in 1897 Samuel Butler, the novelist, was even more specific when he proposed that Homer was a Sicilian woman^(j).

For centuries it was assumed that the content of these Homeric poems was the product of his imagination, just as the historical reality of Homer himself has been questioned. In 1795, F.A. Wolf, a German academic declared that ‘Homer’ was just a collective name applied to various poets whose works were finally combined into their present form in the 6th century BC. Wolf’s ideas sparked furious argument among Greek scholars that still resonates today. Now (2015), historian, Adam Nicholson has claimed that the author ‘Homer’ should not be thought of as a person but instead as a ‘culture’^(o).

In a 2021 review of Victor Davis Hanson’s Who Killed Homer? ^[1854], Adam Kirsch outlines how “Milman Perry proved that the Iliad and the Odyssey were not written by a lone genius^(ah). They were originally not written at all, but through fieldwork in Yugoslavia, Perry (1902-1935) demonstrated how the Homeric epics were the result of traditional bardic storytelling. Wikipedia describes Perry as “an American Classicist whose theories on the origin of Homer’s works have revolutionized Homeric studies to such a fundamental degree that he has been described as the ‘Darwin of Homeric studies’.”

Ed Whelan, an Irish classical scholar, published a brief paper in 2021 that endorsed the Homeric ‘multiple authors’ theory^(ap).

An anonymous author offered “Although there has been a great deal of controversy about the question of whether Homer alone wrote the two famous poems, much of the evidence points towards Homer being the author due to the consistent style of writing. Also, some analysts argue that Homer may have written one of the poems but not the other since both differ greatly in style. In contrast, the reason other analysts state for this difference is that Iliad was written in his youth while Odyssey was created during Homer’s years of age.” ^(aq).

The identification of the site at Hissarlik in modern Turkey as Troy by Heinrich Schliemann led to a complete re-appraisal of Homer’s work and, of course, further controversy. Homer’s Iliad is the story of the Trojan War and it has been suggested that in fact, he had compressed three or more Trojan wars into one narrative. What is not generally known is that there are also ancient non-Homeric accounts of the Trojan War^(q).

Kenneth Wood and his wife Florence have built on the research of his mother-in-law, the late Edna Leigh, and produced Homer’s Secret Iliad^[391], a book that attempts to prove that the Iliad was written as an aide-memoire for a wide range of astronomical data.

Allied to, but not directly comparable with, is the astronomical information identified in the Bible by the likes of E. W. Maunder (1851-1928)^[¹¹³⁷^].

Guy Gervis has adopted some of their work and, in a lengthy article, specifies a date of around 2300 BC for the events described in the Iliad and Odyssey, based on an analysis of this astronomical data⁽ⁿ⁾. Harald A.T. Reiche held similar views which followed some of the ideas expressed in Hamlet’s Mill^[0524] by Santillana & Dechend who were colleagues of Reiche at M.I.T. They also claimed that “myths were vehicles for memorising and transmitting certain kinds of astronomical and cosmological information.”

Much has been written about the historicity of Homer’s epic accounts, including a good overview on Wikipedia^(ab). Many have concluded that Homer did use real events, even if they were frequently dressed in mythological clothing compatible with the literary conventions of his day. I consider Plato to have treated the story of Atlantis similarly.

A recent study of solar eclipses recorded in Odyssey using data from NASA has confirmed that Odysseus returned to Ithaca on the 25th of October 1207 BC^(r).

Scholars have generally supported the idea that Homer’s works have a Mediterranean backdrop with regular attempts to reconcile his geography with modern locations, such as the claim in 2005 by Robert Brittlestone, a British investigator to have located the site of Ithaca, the homeland of Odysseus, on the Greek island of Cephalonia. This popular idea should be put alongside the views of Zlatko Mandzuka who maintains^[^1396] that all the locations mentioned in the Odyssey can be identified in the Adriatic.

Kazmer Ujvarosy of San Francisco State University, has noted that there are 22 different places currently on offer as the location of Ithaca^(ax).

Nevertheless, there has been a growing body of opinion that insists that this Mediterranean identification is impossible. A range of alternative regions has been proposed^(f) as the setting for the epics, which extend from Portugal as far northward as the Baltic.

In his Odyssey (VII: 80), Homer wrote about the island of Scheria in the western sea. His description of the island has been compared with Plato’s description of Atlantis and has led to the theory that they refer to the same place. There is little doubt that both the detailed geography and climatic descriptions that are provided by Homer cannot be easily reconciled with that of the Mediterranean. Consequently, the Odyssey has had many interpretations, ranging from Tim Severin’s conclusion^[392] that it refers entirely to the Eastern Mediterranean to Iman Wilkens’ book, Where Troy Once Stood^[610], which has the voyage include the west coast of Africa, then across to the West Indies and following the Gulf Stream returns to Troy which he locates in Britain.

Location is not a problem exclusive to the writings of Plato. Wilkins’s claims are a reflection of similar ideas expressed by Théophile Cailleux^[393] in the 19th century. Gilbert Pillot has also argued for voyages of Ulysses having taken him into the North Atlantic ^[^742]. A Spanish review of Pillot’s book is available^(ag). In 1973, Ernst Gideon (? – 1975) wrote in a similar vein in Homerus Zanger der Kelten, reprinted later as Troje Lag in Engelan^[1643].

It is worth noting that Bernard Jones in The Discovery of Troy^[1638]has recently moved Troy to Britain, probably in the vicinity of Cambridge, a location also preferred by Wilkens! Like many others, he argues that Homer’s Iliad and Odyssey were not set in the Mediterranean as so many of the details that he provides are incompatible with the characteristics of that sea. However, Jones has gone further and claimed that there are details in Virgil’s Aeneid, which are equally inconsistent with the Mediterranean ^[p.6-10], requiring a new location! Jones’ book has been reviewed on the Hall of Maat website^(at) as well as by Jason Colavito^(au).

An interesting overview of the various attempts to transfer the Odyssey from the Mediterranean to Northern Europe is available^(w). Damien Mackey has also endorsed the idea of a Northern European backdrop to Homer’s Odyssey^(aa).

Another researcher who places most of Odysseus’ travels in the eastern Atlantic is Gerard. W.J. Janssen of Leiden University on the academia.edu website^(v). In a series of six papers^(ai-an), he systematically reviews Homer’s geography, identifying locations referred to by him with places in the Atlantic. He compares his identifications with other commentators including Iman Wilkens and Théophile Cailleux. His website, with an English translation, offers additional information, including the suggestion^(ao) that Homer’s Laestrygonians were to be found in Cuba, an interpretation also offered by Cailleux and Wilkens. They also claim that Odysseus’ Caribbean trip included a visit to Saba, a Dutch possession, which is identified as the Aeolian Isle!

The idea of an Atlantic backdrop to the Homeric epics will not go away. The Dutch researcher, N.R. De Graaf^(ae). continues to write extensively on his Homeros Explorations website^(ad)^(x) regarding many of the specifics in Homer’s accounts. He has proposed Lanzarote in the Canaries as the location of Scheria, which concurs with the views of Wilkens and Janssen. Other specifics are that Ithaca was near Cadiz and that Sparta was Cordoba, while the ancient city of Carmona on the plains of Andalucia are, for De Graaf, Mycenae!^(af)

E.J. de Meester also argued^(ac) for the British Isles as the location of many of Homer’s references. It struck me as quite remarkable that the level of debate regarding the date, source and geographical details of Homer’s works is rather similar to the controversy surrounding Plato’s Atlantis in Timaeus and Critias. The late Edo Nyland was another researcher who had also opted for a Scottish backdrop to the Odyssey and had recently published his views^[394].

Felice Vinci also supports^[⁰¹⁹^] a Northern European background to the Iliad and Odyssey. However, in Vinci’s case, Scandinavia, and in particular the Baltic Sea, is identified as the location for the adventures in Homer’s classic. An English language synopsis of his book is available on the Internet. The persuasiveness of Vinci’s argument has recently renewed interest in the idea of a Baltic Atlantis. The assumption is that if Troy could be located in the Baltic, so might Atlantis. Vinci’s views are comparable with those of J. Rendel Harris expressed in a lecture delivered in 1924^(p)in which he claims that “we are entitled to take Homer and his Odysseus out of the Mediterranean or the Black Sea, and to allow them excursions into Northern latitudes.”

However, a scathing review of Vinci’s book can be found on the Internet^(d) and in issue 216 (2006) of Fortean Times written by Marinus Anthony van der Sluijs.

Further support for a Northern European Troy has come from the historian Edward Furlong, a former naval navigation officer, who has advocated for over twenty years that the journey of Odysseus went as far north as Norway>>after visting Ireland and the Scottish Islands.<< His particular views are outlined on the Internet^(c).

Other writers, such as the late Henrietta Mertz ^[0396/7], have suggested that Homer’s epic refers to a trip to North America. Professor Enrico Mattievich Kucich of Lima University is also certain that the ancient Greeks discovered America America^[400]. However revolutionary this idea may seem it shows how this particular subject is growing and would probably justify a reference book of its own.

The idea of an Atlantic backdrop to the Homeric epics will not go away. The Dutch researcher, N.R. De Graaf continues to write extensively on his Homeros Explorations website^(x) regarding many of the specifics in Homer’s accounts.

In 1973, James Bailey also proposed in his well-received The God-Kings and the Titans^[149^]that the Odyssey recorded a trans-Atlantic trip. Evidence exists for large-scale mining in the Americas as early as the 5th millennium BC. Bailey maintained that the Europeans imported enormous quantities of copper and tin from Central and South America to feed the demands of the Old World Bronze Age, an idea that was later heavily promoted by Frank Joseph and in great, if overly speculative, detail by Reinoud de Jong^(y).

Finally, the Atlantis connection with this entry is that if, as now appears to be at least a possibility, Homer’s Odyssey was about a journey to the North Sea then the possibility of the North Sea setting for the Atlantis story is somewhat reinforced.

A recent book^[395] by Steven Sora has developed the Atlantic notion further with the suggestion that not only was Troy located outside the Strait of Gibraltar but that both Homer’s Trojan War and Plato’s Atlantean war are two versions of the same war with the understandable distortions and embellishments that can occur with a narrative, probably involving some degree of oral transmission and then written down hundreds of years after the events concerned.

Ukraine is soon to be added to the growing list of alternative locations for the setting of Homer’s epics with the publication of Homer, The Immanent Biography, a book by A.I. Zolotukhin^(g). He claims that Homer was born in Alibant (Mykolayiv, Ukraine) on September 14, 657 BC^(t). He follows the views of Karl Ernst von Baer (1792-1876) who believed that most of Odysseus’s travels took place in the Black Sea rather than the Mediterranean. Additionally, he locates Atlantis in the western Crimean area of Evpatoria^(l). His 60-page book is available on his website^(m).

An interesting paper^(e) by the German historian, Armin Wolf, relates how his research over 40 years unearthed 80 theories on the geography of the Odyssey, of which around 30 were accompanied by maps. One of the earliest maps of the travels of Odysseus was produced by Abraham Ortelius in 1597^(u), in which the adventures of Odysseus all take place within the Central and Eastern Mediterranean, arguably reflecting the maritime limits of Greek experience at the time of Homer or his sources! Another website^(z) by Jonathan S. Burgess, Professor of Classics at the University of Toronto offers further information on this, including some informative bibliographical material.

In 2009, Wolf published, Homers Reise: Auf den Spuren des Odysseus^[669^]a German-language book that expands on the subject, also locating all the travels of Odysseus within the Central and Eastern Mediterranean.

Wolf’s ideas were enthusiastically adopted by Wolfgang Geisthövel in Homer’s Mediterranean^[1578], who also concurs with the opinion of J.V. Luce ^[1579], who proposed that Homer was “describing fictional events against authentic backgrounds.” This would be comparable to a James Bond movie, which has an invented storyline set in actual exotic locations around the world.

Perhaps the most radical suggestion has come from the Italian writer, Michele Manher, who has proposed^(h) that Homer’s Iliad originated in India where elements of it can be identified in the Mahabharata!

In August 2015, a fifteen-hour reading of the Iliad was performed in London.

^[^1458]+https://archive.org/stream/jstor-310358/310358_djvu.txt

^(c)https://www.academia.edu/8167048/WHERE_DID_ODYSSEUS_GO_

^(d)https://mythopedia.info/Vinci-review.pdf

^(e) https://authorzilla.com/9AbvV/armin-wolf-mapping-homer-39-s-odyssey-research-notebooks.html (link broken)

^(f)https://codexceltica.blogspot.com/search?q=atlantis

^(g)https://pushkinclub.homerandatlantis.com/english/homer.html

^(h)https://www.migration-diffusion.info/article.php?id=100

⁽ⁱ⁾https://www.insidescience.org/content/geneticists-estimate-publication-date-iliad/946

^(j)https://www.sacred-texts.com/cla/aoto/index.htm

^(k)https://web.archive.org/web/20180320072706/https://www.nwepexplore.com (see ‘n’)

^(l)https://homerandatlantis.com/?lang=en

^(m)https://homerandatlantis.com/wp-content/uploads/2013/01/Homer_The_Immanent_biography_pdf2.pdf

⁽ⁿ⁾ https://web.archive.org/web/20180320072706/https://www.nwepexplore.com

^(o) https://www.newser.com/story/200859/homer-wasnt-a-person-historian.html

^(p) https://www.escholar.manchester.ac.uk/api/datastream?publicationPid=uk-ac-man-scw:1m1163&datastreamId=POST-PEER-REVIEW-PUBLISHERS-DOCUMENT.PDF (link broken)

^(q) https://luwianstudies.org/the-homeric-epics/

^(r) Scientists provide evidence that Homer´s Odyssey is not fiction (archive.org)

^(s) https://plato-dialogues.org/tools/char/homerqot.htm

^(t) https://homerandatlantis.com/?p=4938&lang=en

^(u) https://kottke.org/19/03/mapping-the-odyssey-isnt-easy

^(v)https://www.academia.edu/38535990/ATLANTIC_OGUGIA_AND_KALUPSO?email_work_card=view-paper

^(w)https://codexceltica.blogspot.com/2009/10/homers-north-atlantic-odyssey.html

^(x) http://www.homeros-explorations.nl/

^(y) https://www.academia.edu/3894415/COPPER_AND_TIN_FROM_AMERICA_c.2500-1200_BC_

^(z) https://wakeofodysseus.com/

^(aa) https://historyancientphilsophy.wordpress.com/2019/10/27/more-to-the-iliad-and-the-odyssey-than-meets-the-eye/

^(ab) https://en.wikipedia.org/wiki/Historicity_of_the_Homeric_epics#History

^(ac) https://web.archive.org/web/20090907222615/https://home-3.tiscali.nl/~meester7/engodyssey.html

^(ad) Homeros Explorations – Homer, facts or fiction? (homeros-explorations.nl)

^(ae) https://www.homeros-explorations.nl

^(af) Mycenae, rich in gold – Homeros Explorations (homeros-explorations.nl)

^(ag) Perijóresis: Odisea (perijoresis.blogspot.com) (Spanish)

^(ah) https://www.newyorker.com/magazine/2021/06/14/the-classicist-who-killed-homer

^(ai) https://www.academia.edu/40668880/ATLANTIC_GEOGRAPHY_IN_HOMER_I

^(aj) https://www.academia.edu/40849368/ATLANTIC_GEOGRAPHY_IN_HOMER_II

^(ak) https://www.academia.edu/40982169/ATLANTIC_GEOGRAPHY_IN_HOMER_III

^(al) https://www.academia.edu/41200642/ATLANTIC_GEOGRAPHY_IN_HOMER_IV

^(am) https://www.academia.edu/41474241/ATLANTIC_GEOGRAPHY_IN_HOMER_PART_V

^(an) https://www.academia.edu/41625852/ATLANTIC_GEOGRAPHY_IN_HOMER_PART_VI

^(ao) LAISTRUGONIACUBA, LA HAVANA (homerusodyssee.nl)

^(ap) The Homeric Question – Who WAS Homer? (bibliotecapleyades.net)

^(aq) Homer | Biography, Books and Facts (famousauthors.org)

^(ar) (26) The Odyssey’s Northern Origins and a Different Author Than Homer | Andres Pääbo – Academia.edu

^(as) (99+) The Odyssey, the Black Sea, and an Endless Voyage to a Utopian Destination | Manolis Manoledakis – Academia.edu

^(at) http://www.hallofmaat.com/migrations/the-discovery-of-troy-and-its-lost-history/

^(au) http://www.jasoncolavito.com/blog/new-book-claims-homers-iliad-proves-troy-was-a-celtic-city-in-northern-europe

^(av) Strabo 1.2.15

^(ax) https://www.academia.edu/6432607/The_Homeric_Ithaca_Identified_with_the_Island_of_Othoni?email_work_card=view-paper

Tagged A.I. Zolotukhin, Abraham Ortelius, Adam Nicholson, Aeneid, Andalucia, Andreas Pääbo, Andrew Dalby, Armin Wolf, Atlantis, Baltic, Bernard Jones, Black Sea, Britain, Canaries, Carmona, Cephalonia, copper, Cordoba, Cuba, Damien Mackey, E. J. de Meester, E. W. Maunder, Ed Whelan, Edna Leigh, Edo Nyland, Enrico Mattievich Kucich, Eratosthenes, Ernst Gideon, F.A. Wolf, Felice Vinci, Fortean Times, Frank Joseph, George Edwin Howes, Gerard. W.J. Janssen, Gilbert Pillot, Gulf Stream, Guy Gervis, Hall of Maat, Hamlet's Mill, Harald A. T. Reiche, Heinrich Schliemann, Henriette Mertz, Homer, Illiad, Iman Wilkens, Ireland, Ithaca, J.RndelHarris, J.V. Luce, James Bailey, Jason Colavito, Jonathan S. Burgess, Karl Ernst von Baer, Kazmer Ujvarosy, Kenneth & Florence Wood, Laestrygonians, Lanzarote, M.I.T., Mahabharata, Manolis Manoledakis, Marinus Anthony van der Sluijs, Michele Manher, Milman Perry, Mycenae, N. R. DeGraaf, North Sea, Odyssey, Reinoud de Jonge, Robert Brittlestone, Saba, Samuel Butler, Santillana & Dechend, Scheria, Solar Eclipses, Steven Sora, Strait of Gibraltar, Théophile Cailleux, Tim Severin, Trojan War, Troy, Turkey, Ukraine, Victor Davis Hanson, Virgil, Wolfgang Geisthövel, Yugoslavia, Zlatko Mandzuka

Zangger, Eberhard

Published June 13, 2010

Eberhard Zangger was born in Switzerland in 1958. He is a geoarchaeologist who has written a number of books and articles on ancient civilisation. He is the leading proponent of the controversial idea that Troy and Atlantis are the same. In 1989, he initially advanced the idea while working at Cambridge University.

The late Steven Sora also proposed that Atlantis and Troy were one and the same and that the reports of their wars were confused accounts of the same event. However, Sora located his Atlantis/Troy around 4,000 km from Zangger’s in Iberia.

His views were published in English as The Flood From Heaven^[⁴⁸³^], however, It seems rather odd to me that Zangger ended this book with eight counter-arguments and shortcomings relating to his thesis. He repeats some of this in a separate paper^(l) where he notes that “this theory has some obvious weaknesses: Troy is not an island, it does not lie in the Atlantic Ocean, is nowhere near the size of a subcontinent, did not flower 11,000 years ago and was not washed into the sea by a natural catastrophe. All those things are characteristics of Atlantis.” Whether all this is an expression of open-mindedness or doubt, I shall leave others to decide.

He followed that a decade later with a second book^[⁴⁸⁴^] that in part returns to the subject. In The Future of the Past Zangger matches a range of features in the Atlantis narrative with the available description of Troy. He then describes how he applied an objective statistical analysis system known as a ‘Monte-Carlo Method’, to these matching details, as well as those of other popular theories, and found that his theory, which situates Atlantis at Troy, scored the highest probability rating as its location. While I do not doubt the neutrality of the system’s results, I would have some misgivings regarding the objectivity of the data entered, a view supported by Zangger himself. For example, if Zangger has entered the location of the Pillars of Heracles as the Dardanelles and ignores the Straits of Messina and Gibraltar, then the results must be considered biased. Consequently, I would suggest that the exercise be repeated by some disinterested mathematicians and then collate their results.

Erich Von Däniken had seldom touched on the Atlantis story until his Odyssey of the Gods published in English in 2000 ^[0273]. He concentrated his discussion on the work of fellow Swiss writer, Eberhard Zangger, who identifies Atlantis with Troy. Von Däniken appears ambiguous about the actual existence of Atlantis although he seems most reluctant to accept Zangger’s Trojan Atlantis theory. He notes that “Almost anything is possible where Atlantis is concerned. Only Eberhard’s assumption that Atlantis was nothing other than Troy is hard to sustain.”

Zangger claims that Plato’s Atlantis narrative is a distorted recollection of the Trojan War, including the earthquake and sudden flooding of Mycenaean Tiryns around 1200 BC morphing into the demise of Atlantis^(k). However, the Tiryns inundation is just one of several other flooded Greek cities, such as Helike or Atalanta that are also claimed as the inspiration for Plato’s flooding of Atlantis.

Zangger points out that the library of books and articles relating to Atlantis all stem from two excerpts from Plato’s Dialogues that amount to no more than 6,000 words, many of which he claims to be mistranslated.

There is a scholarly critique of Zangger’s work by Edmund F. Bloedow to be found on the Internet⁽^a⁾.

Zangger has also entered the debates surrounding the Sea Peoples. He contends that their movements were unrelated to climate change as suggested by some. His views on the subject have been contested^(d).

Zangger together with archaeologist Serdal Mutlu investigated the little-known ancient Luwian civilisation of Anatolia. They believe “that Trojans and many of the people who sided with the Trojans in the Trojan War were Luwians.” They also claim that the remains of Troy has even lower levels still unexcavated^(b). A website devoted to the subject is available^(c).

Zangger has now expanded further on the subject with the publication The Luwian Civilisation^[1217], which bears the subtitle of The Missing Link in the Aegean Bronze Age. In the book ^[p.20] he makes the interesting point that “Sea Peoples with feather crowns bear the name Tekker, which is reminiscent of ‘Teucer’, a term commonly used for the Trojans after 1200 BCE.”>This book is now available online^(m).<

In May 2016, Zangger, President of Luwian Studies, introduced the results of a recent investigation of the Luwian-speaking peoples, who now appear to have been an alliance of small independent states in Turkey, west of the Hittite Empire.

Zangger also adds a video clip^(e) in which he compares a history of the Trojan War by the 13th-century Italian writer, Guido de Columnis, with Homer’s account. Some aspects of Guido’s description of the city of Troy are evocative of Plato’s description of Atlantis ^(f).

Jason Colavito has written a highly critical article^(g⁾ on Zangger’s Luwian theory. By contrast, a more positive overview of Zangger’s work is presented by Thorwald C. Franke^(h).

Zangger’s proposed ancient conflict in the Eastern Mediterranean was reported in New Scientist ⁽ⁱ⁾ and dubbed ‘World War Zero’, a soundbite that attracted wider media attention^(j).

⁽^a⁾ https://ccat.sas.upenn.edu/bmcr/1995/95.02.18.html

^(b) https://www.dailysabah.com/history/2015/05/21/another-long-forgotten-anatolian-civilization-rising-from-shadows

^(c) luwianstudies.org.

^(d) See: Archive 2681

^(f) https://luwianstudies.org/sources/guido-de-columnis/

^(g)https://www.jasoncolavito.com/blog/swiss-geoarchaeologist-claims-lost-luwian-civilization-caused-the-bronze-age-collapse-and-the-trojan-war

^(h) https://www.atlantis-scout.de/atlantis-zangger.htm

⁽ⁱ⁾ https://www.newscientist.com/article/2087924-world-war-zero-brought-down-mystery-civilisation-of-sea-people/

^(j) https://www.dailymail.co.uk/sciencetech/article-3587701/Mysterious-civilisation-Sea-Peoples-wiped-world-war-zero-according-new-study.html

^(k) https://www.academia.edu/25590584/Plato_s_Atlantis_Account_A_Distorted_Recollection_of_the_Trojan_War

^(l)https://www.moneymuseum.com/pdf/yesterday/03_Antiquity/Atlantis%20en.pdf

^(m) (99+) The Luwian Civilization – The Missing Link in the Aegean Bronze Age | Eberhard Zangger – Academia.edu *

Tagged Anatolia, Atlantis, Dardanelles, Eberhard Zangger, Edmund F. Bloedow, Erich vonDäniken, geoarchaeologist, Guido de Columnis, Jason Colavito, Luwians, New Scientist, Pillars of Heracles, Sea Peoples, Serdal Mutlu, Steven Sora, Straits of Gibraltar, Straits of Messina, Tekker, Teucer, Thorwald C. Franke, Tiryns, Trojan War, Troy, World War Zero

Troy *

Published June 12, 2010

Troy is believed to have been founded by Ilus, son of Troas, giving it the names of both Troy and Ilios (Ilium) with some minor variants.

“According to new evidence obtained from excavations, archaeologists say that the ancient city of Troy in northwestern Turkey may have been more than six centuries older than previously thought. Rüstem Aslan, who is from the Archaeology Department of Çanakkale Onsekiz Mart University (ÇOMU), said that because of fires, earthquakes, and wars, the ancient city of Troy had been destroyed and re-established numerous times throughout the years.” This report pushes the origins of this famous city back to around 3500 BC^(s).

Dating Homer’s Troy has produced many problems. Immanuel Velikovsky has drawn attention to some of these difficulties^(aa). Ralph S. Pacini endorsed Velikovsky’s conclusion that the matter could only be resolved through a revised chronology. Pacini noted that “the proposed correction of Egyptian chronology produces a veritable flood of synchronisms in the ancient middle east, affirming many of the statements by ancient authors which had been discarded by historians as anachronisms.”^(z)

The precise date of the ending of the Trojan War continues to generate comment. A 2012 paper by Rodger C. Young and Andrew E. Steinmann has offered evidence that the conclusion of the conflict occurred in 1208 BC, which agrees with the date recorded on the Parian Marble^(ah). This obviously conflicts with the date calculated by Eratosthenes of 1183 BC. A 2009 paper^(ai) by Nikos Kokkinos delves into the methodology used by Eratosthenes to arrive at this date. Peter James has listed classical sources that offered competing dates ranging from 1346 BC-1127 BC, although Eratosthenes’ date had more general acceptance by later commentators ^[^46.327] and still has support today.

New dating for the end of the Trojan War has been presented by Stavros Papamarinopoulos et al in a paper^(aj) now available on the Academia.edu website. Working with astronomical data relating to eclipses in the 2nd millennium BC, they have calculated the ending of the War to have taken place in 1218 BC and Odysseus’ return in 1207 BC.

The city is generally accepted by modern scholars to have been situated at Hissarlik in what is now northwest Turkey. Confusion over identifying the site as Troy can be traced back to the 1^st century AD geographer Strabo, who claimed that Ilion and Troy were two different cities!^(t) In the 18th century, many scholars consider the village of Pinarbasi, 10 km south of Hissarlik, as a more likely location for Troy.

The Hisarlik “theory had first been put forward in 1821 by Charles Maclaren, a Scottish newspaper publisher and amateur geologist. Maclaren identified Hisarlik as the Homeric Troy without having visited the region. His theory was based to an extent on observations by the Cambridge professor of mineralogy Edward Daniel Clarke and his assistant John Martin Cripps. In 1801, those gentlemen were the first to have linked the archaeological site at Hisarlik with historic Troy.”^(m)

The earliest excavations at Hissarlik began in 1856 by a British naval officer, John Burton. His work was continued in 1863 until 1865 by an amateur researcher, Frank Calvert. It was Calvert who directed Schliemann to Hissarlik and the rest is history^(j).

However, some high-profile authorities, such as Sir Moses Finley (1912-1986), have denounced the whole idea of a Trojan War as fiction in his book, The World of Odysseus ^[1139]. Predating Finley, in 1909, Albert Gruhn argued against Hissarlik as Troy’s location⁽ⁱ⁾.

Not only do details such as the location of Troy or the date of the Trojan War continue to be matters for debate, but surprisingly, whether the immediate cause of the Trojan War, Helen of Troy was ever in Troy or not, is another source of controversy. A paper^(ab) by Guy Smoot discusses some of the difficulties. “Odysseus’, Nestor’s and Menelaos’ failures to mention that they saw or found Helen at Troy, combined with the fact that the only two witnesses of her presence are highly untrustworthy and problematic, warrant the conclusion that the Homeric Odyssey casts serious doubts on the version attested in the Homeric Iliad whereby the daughter of Zeus was detained in Troy.”

The Swedish scholar, Martin P. Nilsson (1874-1967) who argued for a Scandinavian origin for the Mycenaeans ^[1140], also considered the identification of Hissarlik with Homer’s Troy as unproven.

A less dramatic relocation of Troy has been proposed by John Chaple who placed it inland from Hissarlik. This “theory suggests that Hisarlik was part of the first defences of a Trojan homeland that stretched far further inland than is fully appreciated now and probably included the entire valley of the Scamander and its plains (with their distinctive ‘Celtic’ field patterns). That doesn’t mean to say that most of the battles did not take place on the Plain of Troy near Hisarlik as tradition has it but this was only the Trojans ‘front garden’ as it were, yet the main Trojan territory was behind the defensive line of hills and was vastly bigger with the modern town of Ezine its capital – the real Troy.” ^(af)

Troy as Atlantis is not a commonly held idea, although Strabo, suggested such a link. So it was quite understandable that when Swiss geo-archaeologist, Eberhard Zangger, expressed this view ^[⁴⁸³^] it caused quite a stir. In essence, Zangger proposed^(g) that Plato’s story of Atlantis was a retelling of the Trojan War.

For me, the Trojan Atlantis theory makes little sense as Troy was to the northeast of Athens and Plato clearly states that the Atlantean invasion came from the west. In fact, what Plato said was that the invasion came from the ‘Atlantic Sea’ (pelagos). Although there is some disagreement about the location of this Atlantic Sea, all candidates proposed so far are west of both Athens and Egypt.(Tim.24e & Crit. 114c)

Troy would have been well known to Plato, so why did he not simply name them? Furthermore, Plato tells us that the Atlanteans had control of the Mediterranean as far as Libya and Tyrrhenia, which is not a claim that can be made for the Trojans. What about the elephants, the two crops a year or in this scenario, where were the Pillars of Heracles?

A very unusual theory explaining the fall of Troy as a consequence of a plasma discharge is offered by Peter Mungo Jupp on The Thunderbolts Project website^(d)together with a video^(e).

Zangger proceeded to re-interpret Plato’s text to accommodate a location in North-West Turkey. He contends that the original Atlantis story contains many words that have been critically mistranslated. The Bronze Age Atlantis of Plato matches the Bronze Age Troy. He points out that Plato’s reference to Atlantis as an island is misleading, since, at that time in Egypt where the story originated, they frequently referred to any foreign land as an island. He also compares the position of the bull in the culture of Ancient Anatolia with that of Plato’s Atlantis. He also identifies the plain mentioned in the Atlantis narrative, which is more distant from the sea now, due to silting. Zangger considers these Atlantean/Trojans to have been one of the Sea Peoples who he believes were the Greek-speaking city-states of the Aegean.

Rather strangely, Zangger admits (p.220) that “Troy does not match the description of Atlantis in terms of date, location, size and island character…..”, so the reader can be forgiven for wondering why he wrote his book in the first place. Elsewhere^(f), another interesting comment from Zangger was that “One thing is clear, however: the site of Hisarlik has more similarities with Atlantis than with Troy.”

There was considerable academic opposition to Zangger’s theory⁽^a⁾. Arn Strohmeyer wrote a refutation of the idea of a Trojan Atlantis in a German-language book ^[⁵⁵⁹^].

An American researcher, J. D. Brady, in a somewhat complicated theory, places Atlantis in the Bay of Troy.

In January 2022, Oliver D. Smith who is unhappy with Hisarlik as the location of Troy and dissatisfied with alternatives offered by others, proposed a Bronze Age site, Yenibademli Höyük, on the Aegean island of Imbros^(v⁾. His paper was published in the Athens Journal of History (AJH).

To confuse matters further Prof. Arysio Nunes dos Santos, a leading proponent of Atlantis in the South China Sea places Troy in that same region of Asia⁽^b⁾.

Furthermore, the late Philip Coppens reviewed^(h)the question marks that still hang over our traditional view of Troy.

Felice Vinci has placed Troy in the Baltic and his views have been endorsed by the American researcher Stuart L. Harris in a number of articles on the excellent Migration and Diffusion website^(c). Harris specifically identifies Finland as the location of Troy, which he claims fell in 1283 BC although he subsequently revised this to 1190 BC, which is more in line with conventional thinking. The dating of the Trojan War has spawned its own collection of controversies.

However, the idea of a northern source for Homeric material is not new. In 1918, an English translation of a paper by Carus Sterne (Dr Ernst Ludwig Krause)(1839-1903) was published under the title of The Northern Origin of the Story of Troy⁽ⁿ⁾. Iman Wilkens is arguably the best-known proponent of a North Atlantic Troy, which he places in Britain. Another scholar, who argues strongly for Homer’s geography being identifiable in the Atlantic, is Gerard Janssen of the University of Leiden, who has published a number of papers on the subject^(u). Robert John Langdon has endorsed the idea of a northern European location for Troy citing Wilkens and Felice Vinci ^(w). However, John Esse Larsen is convinced that Homer’s Troy had been situated where the town Bergen on the German island of Rügen^(x) is today.

Most recently (May 2019) historian Bernard Jones^(q) has joined the ranks of those advocating a Northern European location for Troy in his book, The Discovery of Troy and Its Lost History ^[1638]. He has also written an article supporting his ideas in the Ancient Origins website^(o). For some balance, I suggest that you also read Jason Colavito’s comments^(p).

Steven Sora in an article^(k) in Atlantis Rising Magazine suggested a site near Lisbon called ‘Troia’ as just possibly the original Troy, as part of his theory that Homer’s epics were based on events that took place in the Atlantic. Two years later, in the same publication, Sora investigated the claim for an Italian Odyssey^(l). In the Introduction to The Triumph of the Sea Gods ^[395], he offers a number of incompatibilities in Homer’s account of the Trojan War with a Mediterranean backdrop.

Roberto Salinas Price (1938-2012) was a Mexican Homeric scholar who caused quite a stir in 1985 in Yugoslavia, as it was then when he claimed that the village of Gabela 15 miles from the Adriatic’s Dalmatian coast in what is now Bosnia-Herzegovina, was the ‘real’ location of Troy in his Homeric Whispers ^[¹⁵⁴⁴^].

More recently another Adriatic location theory has come from the Croatian historian, Vedran Sinožic in his book Naša Troja (Our Troy) ^[¹⁵⁴³^]. “After many years of research and exhaustive work on collecting all available information and knowledge, Sinožic provides numerous arguments that prove that the legendary Homer Troy is not located in Hisarlik in Turkey, but is located in the Republic of Croatia – today’s town of Motovun in Istria.” Sinožic who has been developing his theory over the past 30 years has also identified a connection between his Troy and the Celtic world.

Similarly, Zlatko Mandzuka has placed the travels of Odysseus in the Adriatic in his 2014 book, Demystifying the Odyssey^[¹³⁹⁶^].

Fernando Fernández Díaz is a Spanish writer, who has moved Troy to Iberia in his Cómo encontramos la verdadera Troya (y su Cultura material) en Iberia ^[1810] (How we find the real Troy (and its material Culture) in Iberia.).

Like most high-profile ancient sites, Troy has developed its own mystique, inviting the more imaginative among us to speculate on its associations, including a possible link with Atlantis. Recently, a British genealogist, Anthony Adolph, has proposed that the ancestry of the British can be traced back to Troy in his book Brutus of Troy^[1505]. Petros Koutoupis has written a short review of Adolph’s book^(ad).

Caleb Howells, a content writer for the Greek Reporter website, among others, has written The Trojan Kings of Britain ^[2076] due for release in 2024. In it he contends that the legend of Brutus is based on historical facts. However, Adolph came to the conclusion that the story of Brutus is just a myth^(ae), whereas Howells supports the opposite viewpoint.

Iman Wilkens delivered a lecture^(y)in 1992 titled ‘The Trojan Kings of England’.

It is thought that Schliemann has some doubts about the size of the Troy that he unearthed, as it seemed to fall short of the powerful and prestigious city described by Homer. His misgivings were justified when many decades later the German archaeologist, Manfred Korfmann (1942-2005), resumed excavations at Hissarlik and eventually exposed a Troy that was perhaps ten times greater in extent than Schliemann’s Troy^(r).

An anonymous website with the title of The Real City of Troy^(ag) began in 2020 and offers regular blogs on the subject of Troy, the most recent (as of Dec. 2023) was published in Nov. 2023. The author is concerned with what appear to be other cities on the Plain of Troy unusually close to Hissarlik!

^(a)https://web.archive.org/web/20150912081113/https://bmcr.brynmawr.edu/1995/95.02.18.html

^(b⁾http://www.atlan.org/articles/atlantis/

^(c)http://www.migration-diffusion.info/article.php?authorid=113

^(d)https://www.thunderbolts.info/wp/2013/09/16/troy-homers-plasma-holocaust/

^(e)Troy – Homers Plasma holocaust – Episode 1 – the iliad (Destructions 17) (archive.org)

^(f) https://www.moneymuseum.com/pdf/yesterday/03_Antiquity/Atlantis%20en.pdf

^(g) https://www.youtube.com/watch?v=mo-lb2AAGfY

^(h) https://www.philipcoppens.com/troy.html or See: Archive 2482

⁽ⁱ⁾ https://www.jstor.org/stable/496830?seq=14#page_scan_tab_contents

^(j) https://turkisharchaeonews.net/site/troy

^(k) Atlantis Rising Magazine #64 July/Aug 2007 See: Archive 3275

^(l) Atlantis Rising Magazine #74 March/April 2009 See: Archive 3276

^(m)https://luwianstudies.org/the-investigation-of-troy/

⁽ⁿ⁾ The Open Court magazine. Vol.XXXII (No.8) August 1918. No. 747 See: https://archive.org/stream/opencourt_aug1918caru/opencourt_aug1918caru_djvu.txt

^(o) https://www.ancient-origins.net/ancient-places-europe/location-troy-0011933

^(p) https://www.jasoncolavito.com/blog/new-book-claims-homers-iliad-proves-troy-was-a-celtic-city-in-northern-europe

^(q) https://www.trojanhistory.com/

^(r)Manfred Korfmann, 63, Is Dead; Expanded Excavation at Troy – The New York Times (archive.org)

^(s) https://mysteriousuniverse.org/2019/08/ancient-city-of-troy-is-centuries-older-than-originally-thought/

^(t) https://web.archive.org/web/20121130173504/http://www.6millionandcounting.com/articles/article5.php

^(u) https://leidenuniv.academia.edu/GerardJanssen

^(w)Was Troy located in Turkey – if so, why did it take Odysseus ten years to travel just 350 miles home? – 13 Things That Don’t make sense in History (archive.org) *

^(x) http://odisse.me.uk/troy-the-town-bergen-on-the-island-rugen-2.html

^(y) https://phdamste.tripod.com/trojan.html

^(z) http://www.mikamar.biz/rainbow11/mikamar/articles/troy.htm (Link broken)

^(aa) Troy (varchive.org)

^(ab)https://chs.harvard.edu/guy-smoot-did-the-helen-of-the-homeric-odyssey-ever-go-to-troy/

^(ac) https://www.ancient-origins.net/myths-legends-europe/aeneas-troy-0019186

^(ad) https://diggingupthepast.substack.com/p/rediscovering-brutus-of-troy-the#details

^(ae)https://anthonyadolph.co.uk/brutus-of-troy/

^(af) Someplace else? Alternative locations for Troy – ASLAN Hub

^(ag)The Real City of Troy

^(ah) (99+) Correlation of Select Classical Sources Related to the Trojan War with Assyrian and Biblical Chronologies | Rodger Young and Andrew steinmann – Academia.edu

^(ai) (99+) Ancient Chronography, Eratosthenes and the Dating of the Fall of Troy | Nikos Kokkinos – Academia.edu

^(aj)http://www.academia.edu/7806255/A_NEW_ASTRONOMICAL_DATING_OF_THE_TROJAN_WARS_END

Tagged Adriatic, Aegean, Albert Gruhn, Andrew E. Steinmann, Anthony Adolph, Arn Strohmeyer, Arysio Nunes dos Santos, Athens, Atlantic Sea, Bernard Jones, Bronze Age, Brutus of Troy, Caleb Howells, Charles Maclaren, Eberhard Zangger, Eclipses, Edward Daniel Clarke, Eratosthenes, Ernst Ludwig Krause, Ezine, Felice Vinci, Gabela, Gerard Janssen, Heinrich Schliemann, Helen of Troy, Hissarlik, Ilium, Iman Wilkens, Imbros, Immanuel Velikovsky, J.D. Brady, Jason Colavito, John Chaple, John Esse Larsen, John Martin Cripps, Manfred Korfmann, Moses Finley, Nikos Kokkinos, Oliver D.Smith, Parian Marble, Peter Mungo, Petros Koutoupis, Philip Coppens, Ralph S. Pacini, Robert John Langdon, Roberto Salinas Price, Rodger C. Young, Sea Peoples, Stavros Papamarinopoulos, Steven Sora, Strabo, Stuart L. Harris, Trojan War, Troy, Turkey, Yenibademli Höyük, Zlatko Mandzuka

Portugal

Published June 10, 2010

Portugal, in the 12th century, began as a county, that is, governed by a count. Wikipedia notes that it “refers to two successive medieval counties in the region around Braga and Porto, today corresponding to littoral northern Portugal, within which the identity of the Portuguese people formed. The first county existed from the mid-ninth to the mid-eleventh centuries as a vassalage of the Kingdom of Asturias and later the Kingdoms of Galicia and León, before being abolished as a result of rebellion. A larger entity under the same name was then re-established in the late 11th century and subsequently elevated by its count in the mid-12th century into an independent Kingdom of Portugal.”

Impressive megalithic sites are to be found in Portugal, among which is the large Almendres Cromlech (Cromeleque dos Almendres) near Evora. It still has 93 huge stones that form two concentric rings. They were erected there around 4000-5000 BC making them about 2000 years older than Stonehenge^(a).

>A recent article^(e) on Graham Hancock’s website by Leonard Wolf describes a number of megalithic sites in Portugal that he personally explored including some in the Evora district in 2022. In 2015, the same Mr. Wolf published a lengthy paper^(f)advocating a site off the coast of Mexico’s Yucatan Peninsula as the location of Atlantis.<

According to Mel Nicholls ^[^0944], the Bell Beaker culture originated in Portugal around 2800 BC and has nominated the Beaker people in Britain as Atlantean, whereas Donald Ingram argues that their successors in Britain, the Wessex II culture were Atlantean.

Portugal entered the Atlantis Stakes with a claim by a Basque researcher, Luis Aldamiz, that a little-known ancient civilisation, known as the Villa Nova de São Pedro (VNSP) culture matched much of Plato’s description of Atlantis^(b). Its capital was Zambujal, which was located on a mountain in the centre of the Estramadura peninsula, near modern Lisbon. Originally it was described as a ‘perriruthos’, which indicates something surrounded by water. Aldamiz notes that ten tombs were found there; reminiscent of the ten kings of Atlantis. Zambujal had large complex fortifications. Aldamiz claims that this civilisation fought against the Greeks during the Middle Bronze Age. He further believes that the destruction of his Atlantis was caused by an event that was similar to the 1755 Lisbon earthquake that caused such death and destruction.

Lereno Barradas was a Portuguese writer who speculated in the early 1970s that Tartessos could be identified with Atlantis and that it had been located in the Tagus estuary near the site of modern Lisbon. He also suggested that these ancient Atlanteans had travelled to America.

In 1989 another Portuguese researcher, José Antunes, proposed that Atlantis had been situated in what is now northwest of Lisbon between Sintra and Mafra.

A more radical theory has been put forward by Roger Coghill, the British bioelectromagnetic investigator, who suggests on his website that Atlantis was located in the vicinity of Faro in the Algarve. Coghill expanded on his theory in his book, The Message of Atlantis^[494]. He has also drawn attention to a book ^[^1562] by Antonio Jose Lopes Navarro, published in 1983, in which he has brought together a number of classical references to the prehistory of the Algarve.

Portugal got further attention in 2013 when another British researcher, Peter Daughtrey, who then lived in Portugal, published Atlantis and the Silver City ^[893] in which he designates not just the Algarve and the submerged area in front of it as Atlantis, but the whole of that south-west Iberian region.

Daughtrey’s book has been updated and contains what he calls “dramatic new evidence”. His book is supported by a website^(d), where you will find additional articles, interviews and reviews.

The late Steven Sora suggested ^[0395] that the Etruscans were refugees from their original homeland in Iberia, where he also located Troy/Atlantis. He specified Lisbon, Setubal and Troia, all in modern Portugal, as Trojan/Atlantean territory, conflating the Trojan and Atlantean wars, although placing those conflicts 4,000 km away from the battleground at Hissarlik, where Eberhard Zangger claims his Troy, which he also deemed to be identical with Atlantis was located!

Apart from the mainland claims the Portuguese Atlantic archipelagos of Azores and Madeiras have also been identified by several commentators as probable Atlantis locations.

Manuel J.Gandra has produced a valuable bibliography^(c) of Portuguese sources dealing with Atlantis.

^(a) https://www.atlasobscura.com/places/almendres-cromlech

^(b) https://www.geocities.ws/luis_aldamiz/Atlantis/Atlantis.html

^(c) Wayback Machine (archive.org)

^(d) https://www.atlantisandthesilvercity.com

^(e) https://grahamhancock.com/wolfl3/ *

^(f) The Quest – Graham Hancock Official Website *

Tagged Almendres Cromlech, Antonio Jose Lopes Navarro, Azores, Bell Beaker People, Bronze Age, Donald Ingram, Eberhard Zangger, Estramadura, Etruscans, Evora, Faro, Hissarlik, José Antunes, Leonard Wolf, Lereno Barradas, Lisbon, Luis Aldamiz, Madeira, Manuel J. Gandra, Mel Nicholls, Peter Daughtrey, Portugal, Roger Coghill, Setubal, Silver City, Steven Sora, Tagus, Tartessos, Troia, Troy, Vila Nova de São Pedro, VNSP, Zambujal

Lisbon (L)

Published June 9, 2010

Lisbon, capital of modern Portugal was previously called Olissipo, which is a modification of its Phoenician name ‘Alis Ubbo’ that some writers, such as Steven Sora, suggest that it means ‘the port of Ulysses’. Later, under the Romans, it was known as ‘Felicita Julia Olisipo’ and renamed by the Moors ‘Aschbouna’.

Lisbon has been identified by some with one of the first ten kings of Atlantis. One of whom was called Elasippos and it is claimed that he gave his name to that part of the Atlantean empire over which he ruled. The assumption is that over time Elasippos was corrupted to Lisbon. However, Plato pointed out that the names given by Solon had been Hellenised and consequently Elasippos would probably have been originally known by a totally dissimilar name and so any suggested connection with Lisbon would appear to have no real foundation.

Steven Sora, in The Triumph of the Sea Gods^[⁰³⁹⁵^.219], maintains that the Lisbon area held the true location of both Troy AND Atlantis. He repeats this in his essay in Douglas Kenyon’s Forgotten Origins^[1191].

Tagged Aschbouna, Atlantis, Elasippos, Felicita Julia Olisipo, Kings of Atlantis, Lisbon, Plato, Portugal, Solon, Steven Sora, Troy

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